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they are not strain’d, even with the Sufpicion of Embezlement, or Misapplication.

Let it be frequently and seriously revolved in our minds, That when our Lord shall appear the Second time, coming in the clouds of heaven, and Summon every one of his Servants, to bring in the accounts of his Stewardship; we Thall not only be charged with the utmost of our Abilities to do Good Works, but with all Opportunities of doing them. And Blessed will those Servants be, who have faithfully and cheerfully embraced all proper occasions of making to themselves friends of the Mammon of Unrighteousness; of converting even their Earthly and Corruptible Treasures, into an inheritance Incorruptible and Undefiled, and that fadeth not away, reserved for them in Heaven, through the Merits and Mediation of Jesus Christ our Lord; To whom, with the Father, and the Holy Ghost, Three Persons and One God, be all Honour and Glory, benceforth and for evermore. Amen.

3

SERM.

142.

SERMON IV.

Before the Sons of the

Clergy.

1 COR. XIII. 13. And now abideth faith, hope, charity,

these three; but the greatest of these is charity.

HIS Account of Charity was

occasion’d by anUndue Estimate, 1 which the Corinthians had made of their High Qualifications and Endowments. God had Blessed them with a Variety of Extraordinary Gifts; but so it happen'd, that, according to the common Frailties and Infirmities of Men, they Misapplied, or Overlook'd the Wise purposes of God, and, having too Little

regard

regard to His honour, They had too Much to their Own.

That they might not therefore fink; from the Spirit of Christ, into a Spirit of Envy or Vainglory, or Intirely devote their Zeal to those Eminent Gifts, which were most apt to gain Admiration and Applause, the Apostle admonish'd them to measure their Esteem and Défire of every Spiritual Gift, by the Degrees and Measures of the Benefits arising from it: Accordingly he closeth his Account of

Spiritual Gifts in the xiith Ch. with an · Exhortation, that they would be Most

Zealous of Those, which were most Use ful, Covet earnestly the best Gifts; not so much Those, which are most Surprizing and Astonishing, and apt to Adorn Your Characters, as Those which are most Conducive to Spiritual Edification: And then it follows, and yet shew I unto You a ·more excellent way, the Great Endowment of Charity, which is more Excellent and Useful, than any Other Endowments or Qualifications, how Glorious foever they may appear amongst You; ôr how

Earnestly

Earnestly soever they may be Desired by You.

He proceeds therefore, in the following Ch. to shew Particularly, that Charity is Preferable to the Extraordinary Gifts of the Spirit: Which indeed are, in Themselves, neither Effe£tual to the attainment of Holiness and Eternal Life, because we find, that Those who have Prophesied and wrought Miracles in Chrift's name, may possibly be Workers of Iniquity, and therefore finally Condemned; nor yet Necessary to Salvation, because every Sincere Christian, though | not endued with those Extraordinary Gifts, will certainly be Saved. And, that he might give the Disciples a Still High-, er recommendation of this Divine Grace, and, at the same time, raise their Esteem of those other Graces, which are absolutely Necessary to Salvation, 'tis added, in the Words of the Text, And now abideth faith, hope, charity, these three; but the greatest of these is charity.

From which words I shall,

I. First,

D

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.. 1. First, Give fome Account of these

three Graces, consider'd Severally and
Apart.

II. Secondly, I shall enquire, how far,
and in what respects, it must be grant-
ed, that, notwithstanding the Necessity
and Excellency of Faith and Hope, Cha-
rity is Preferable unto Both.

III. Thirdly, I shall conclude with fome Application.

I. Firt, I shall give such a Short Account of these three Graces, consider’d Severally and Apart, as the Narrow compass of this Discourse will allow. And in representing the Necessity of Each, God's Preventing and Exciting Grace, as ever concurring with every man's Sincere endeavours, is all along to be Supposed and taken for granted. And,

1. First, In treating of Faith, which, consider'd as a Grace, denotes in General an Affent unto Divine Truth, grounded upon Divine Testimony, 'tis necessary to distinguish betwixt That Faith, which is the Duty of every Christian, and That, which is reckon'd amongst the Extraordinary gifts of the Spirit; whereby some

of

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