which should therefore not leave them merely to fame for their "virtutis premium," which is one of their Latin mottoes. Their "esto perpetua," another, is an excellent wish, if they meant it for their country; bad, if intended for their Order. The States should not only restore to them the omnia of their first motto, which many of them have left and lost, but pay them justly, and reward them generously. They should not be suffered to remain, with all their new-created chivalry, entirely in the situation of the gentleman in the story, which their omnia reliquit reminds me of. You know every thing makes me recollect some story. He had built a very fine house, and thereby much impaired his fortune. He had a pride, however, in showing it to his acquaintance. One of them, after viewing it all, remarked a motto over the door, “OIA VANITAS." "What," says he, "is the meaning of this OIA? It is a word I don't understand." "I will tell you," said the gentleman; "I had a mind to have the motto cut on a piece of smooth marble, but there was not room for it between the ornaments, to be put in characters large enough to read. I therefore made use of a contraction anciently very common in Latin manuscripts, whereby the m's and n's in words are omitted, and the omission noted by a line above, which you may see there; so that the word is omnia. OMNIA VANITAS." "Oh," said his friend, "I now comprehend the meaning of your motto: it relates to your edifice; and signifies that, if you have abridged your

omnia, you have, nevertheless, left the VANITAS legible I am, as ever, your affectionate

at full length."

father,

B. FRANKLIN.

INFORMATION TO THOSE WHO WOULD REMOVE TO AMERICA

Many persons in Europe having by letters expressed to the writer of this, who is well acquainted with North America, their desire of transporting and establishing themselves in that country, but who appear to have formed, through ignorance, mistaken ideas and expectations of what is to be obtained there, he thinks it may be useful, and prevent inconvenient, expensive, and fruitless removals and voyages of improper persons, if he gives some clearer and truer notions of that part of the world than appear to have hitherto prevailed.

He finds it is imagined by numbers that the inhabitants of North America are rich, capable of rewarding, and disposed to reward, all sorts of ingenuity; that they are at the same time ignorant of all the sciences, and, consequently, that strangers possessing talents in the belles-lettres, fine arts, etc., must be highly esteemed, and so well paid as to become easily rich themselves; that there are also abundance of profitable offices to be disposed of, which the natives are not qualified to fill; and that, having few persons of

family among them, strangers of birth must be greatly respected, and of course easily obtain the best of those offices, which will make all their fortunes; that the governments too, to encourage emigration from Europe, not only pay the expense of personal transportation, but give lands gratis to strangers, with negroes to work for them, utensils of husbandry, and stocks of cattle. These are all wild imaginations; and those who go to America with expectations founded upon them will surely find themselves disappointed.

.

The truth is, that though there are in that country few people so miserable as the poor of Europe, there are also very few that in Europe would be called rich; it is rather a general happy mediocrity that prevails. There are a few great proprietors of the soil, and few tenants; most people cultivate their own lands, or follow some handicraft or merchandise; very few rich enough to live idly upon their rents or incomes, or to pay the highest prices given in Europe, for painting, statues, architecture, and the other works of art that are more curious than useful. Hence the natural geniuses that have arisen in America with such talents, have uniformly quitted that country for Europe, where they can be more suitably rewarded. It is true that letters and mathematical knowledge are in esteem there, but they are at the same time more common than is apprehended; there being already existing nine colleges, or universities, viz., four in New England, and one in each of the provinces of New

York, New Jersey, Pennsylvania, Maryland and Virginia, all furnished with learned professors; besides a number of smaller academies. These educate many of their youth in the languages, and those sciences that qualify men for the professions of divinity, law, or physic. Strangers indeed are by no means excluded from exercising those professions; and the quick increase of inhabitants everywhere gives them a chance of employ, which they have in common with the natives. Of civil offices, or employments, there are few; no superfluous ones, as in Europe; and it is a rule established in some of the States, that no office should be so profitable as to make it desirable. The thirty-sixth article of the constitution of Pennsylvania runs expressly in these words: "As every freeman, to preserve his independence (if he has not sufficient. estate), ought to have some profession, calling, trade, or farm, whereby he may honestly subsist, there can be no necessity for, nor use in, establishing offices of profit, the usual effects of which are dependence and servility unbecoming freemen, in the possessors and expectants; faction, contention, corruption, and disorder among the people. Wherefore, whenever an office, through increase of fees or otherwise, becomes so profitable, as to occasion many to apply for it, the profits ought to be lessened by the Legislature."

These ideas, prevailing more or less in the United States, it cannot be worth any man's while, who has the means of living at home, to expatriate himself in

hopes of obtaining a profitable civil office in America; and, as to military offices, they are at an end with the war, the armies being disbanded. Much less is it advisable for a person to go thither who has no other quality to recommend him but his birth. In Europe it has indeed its value; but it is a commodity that cannot be carried to a worse market than to that of America, where people do not inquire concerning a stranger, What is he? but What can he do? If he has any useful art, he is welcome; and if he exercises it, and behaves well, he will be respected by all that know him; but a mere man of quality, who on that account wants to live upon the public by some office or salary, will be despised and disregarded. The husbandman is in honor there, and even the mechanic, because their employments are useful. The people have a saying, that God Almighty is himself a mechanic, the greatest in the universe; and he is respected and admired more for the variety, ingenuity, and utility of his handiworks, than for the antiquity of his family. They are pleased with the observation of a negro, and frequently mention it, that Bocarrora (meaning the white man) make de black man workee, make de horse workee, make de ox workee, make ebery ting workee; only de hog. He, de hog, no workee; he eat, he drink, he walk about, he go to sleep when he please, he live like a gempleman. According to these opinions of the Americans, one of them would think himself more obliged to a genealogist, who could prove