The Protestant and Popish Way of Interpreting Scripture impartially compared, in Answer to "Pax Vobis," &c. [By Dr. Robert GROVE.] 4to. London, 1689. [N. 8. 6.]

(6.) DISCOURSES ON TRADITION.

A Treatise of Traditions, Part I. Where it is proved that we have Evidence sufficient from Tradition: 1. That the Scriptures are the Word of God; 2. That the Church of England owns the True Canon of the Books of the Old Testament; 3. That the Copies of the Scripture have not been corrupted; 4. That the Romanists have no such Evidence for their Traditions; 5. That the Testimony of the present Church of Rome can be no sure Evidence of Apostolical Tradition; 6. What Traditions may securely be relyed upon, and what not. [By Dr. Daniel WHITBY.] 4to. London, 1688. [M. 14. 28.]

Another Copy. 4to. London, 1688. [N. s. 4.]

A Treatise of Traditions, Part II. Shewing the Novelty of the pretended Traditions of the Church of Rome. With an Answer to the Arguments of Mr. Mumford for Traditions, and a Demonstration that the Heathens made the same Plea from Tradition as the Romanists do, and that the Answer of the Fathers to it doth fully justifie the Protestants. [By Dr. Daniel WHITBY.] 4to. London, 1689. [N. 8. 4.] A Discourse about Tradition; shewing what is meant by it, and what Tradition is to be received, and what Tradition is to be rejected. [By Dr. Simon PATRICK.] 4to. London, 1683. [M. 14. 33.]

Another Copy. 4to. London, 1683. [N. 8. 4.]

(7.) DISCOURSES ON THE CELIBACY OF THE CLErgy.

MARTIN (Thomas) A Traictise declayring and plainly proving that the pretended Marriage of Priestes and professed persons is no Marriage, but altogether unlawful, and in all ages and in all countries of Christendom both forbidden and also punished. 4to. London, 1554. [E. 19. 17.]

Another Copy. 4to. London, 1554. [G. 16. 37.]

PARKER (Matthew) A Defence of Priestes Marriages, stablysshed by the Imperiall Lawes of the Realme of Englande, agaynst a Civilian, namying hymselfe Thomas Martin Doctour of Civill Lawes. 4to. imprinted by Richarde Jugge. [Q. 4. 16.]

GILBERT (M.) Jacob's Vow opposed to the Vows of Monks and Friers. Translated from the French by John Bulteel. 4to. London, 1617.

[E. 1. 35.] An Answer to a Discourse concerning the Celibacy of the Clergy. [By George TULLY.] 4to. Oxford, 1688. [M. 14. 2.]

Another Copy. 4to. Oxford, 1688. [N. 8. 14.]

A Treatise of the Coelibacy of the Clergy; wherein its Rise and Progress are historically considered. [By Henry WHARTON.] 4to. London, 1688. [N. 8. 11.]

14. The Fourteenth Note.-The Unhappy End of the Church's Enemies. [By Dr. N. STRATFORD.]

15. The Fifteenth Note.-Temporal Felicity. [By Dr. Robert GROVE.]

The Use and Great Moment of the Notes of the Church, as delivered by Cardinal Bellarmine de Notis Ecclesiæ, justified. In Answer to a late "Discourse concerning the Notes of the Church."

A Vindication of the "Brief Discourse concerning the Notes of the
Church; in Answer to "The Use and Great Moment of the Notes
of the Church." [By Dr. Wm. SHERLOCK.]

A Defence of the Confuter of Bellarmine's Second Note of the
Church, Antiquity, against the Cavils of the Adviser. [By
George TULLY.]

(3.) DISCOURSES ON SAINT PETER, and on the PRETENDED SUPREMACY OF the Pope in aLL CAUSES, BOTH CIVIL AND ECCLESIASTICAL.

NECTARII Patriarchæ Hierosolymitani Confutatio Imperii Papæ in Ecclesiam, Latine reddita a Petro Allix. 8vo. Londini, 1702. [D. 7. 3.] DE JURISDICTIONE, Autoritate, et Præeminentia Imperiali, ac Potestate Ecclesiastica, deque Juribus Regni et Imperii, variorum Authorum Scripta. folio, Basileæ, 1566. [K. 1. 20.]

DANEI (Lamberti) Tractatus de Antichristo. 8vo. Genevæ, 1576.

[K. 8. 2.] CHAUNCIE (William) The Conversion of a Gentleman long time misled in Poperie: wherein is declared that the authoritie which the Pope of Rome doth challenge to himself over all Christian Bishops and Churches is unlawfully usurped. 4to. London, 1580. [M. 15. 37.] BILSON (Thomas) The True Difference betweene Christian Subjection and Unchristian Rebellion: wherein the Prince's lawfull Power to command for Truth, and indeprivable right to bear the Sword, are defended against the Pope's Censures and the Jesuites' Sophismes, uttered in their Apologie and Defence of English Catholikes. 8vo. London, 1586. [K. 17. 2.]

DRAXI (Thoma) Angelica Præmonitio de fuga è Babylone; hoc est, Tractatio in quâ evincitur Romam Hodiernam esse Babylonem Apocalypticam. 8vo. Oppenheimii, 1614. [K. 18. 27.] SHARPE (Leonel) A Looking-Glasse for the Pope, wherein he may see his own Face the expresse Image of Antichrist. 4to. London, 1616. [N. 7. 55.]

WIDDRINGTON (Roger) A Cleare, Sincere, and Modest Confutation of the Unsound, Fraudulent, and Intemperate Reply of Mr. Thomas Fitzherbert. Wherein also are confuted the chiefest Objections which D. Schulckenius, who is commonly said to be Cardinal Bellarmine, hath made against Widdrinton's Apologie for the Right or Soveraigntie of Temporall Princes. 4to. 1616. [K. 20. 15.] SALMASII (Claudii) De Primatu Papæ Tractatus. 4to. Lug. Bat. 1645. [F. 15. 2.] Salmasii (Claudii) Eucharisticon pro Jacobi Sirmondi Adventoria de Regionibus et Ecclesiis Suburbicariis. 4to. Parisiis, 1621. [C. 1. 14.]