Democracy in Education: A Social Interpretation of the History of EducationCentury Company, 1918 - 418 páginas |
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Página 37
... hope in these folkways , for they reach an inflexible limit of growth along all lines . Nothing but some profound shock , such as has recently come to China , -the shock of some great , progres- sive civilization , can shake them loose ...
... hope in these folkways , for they reach an inflexible limit of growth along all lines . Nothing but some profound shock , such as has recently come to China , -the shock of some great , progres- sive civilization , can shake them loose ...
Página 40
... hope and purpose to the control of a literal custom and tradition ; their further education took , not the direction of science and freedom , but of authority and habit . Why ? Two reasons may be given . First , the movement out of the ...
... hope and purpose to the control of a literal custom and tradition ; their further education took , not the direction of science and freedom , but of authority and habit . Why ? Two reasons may be given . First , the movement out of the ...
Página 41
... hope , but about which they had never learned to think . We shall meet one large current from this old life at a later stage in our study . Meanwhile we must turn to an- other people and see how , through bravely facing the con- ditions ...
... hope , but about which they had never learned to think . We shall meet one large current from this old life at a later stage in our study . Meanwhile we must turn to an- other people and see how , through bravely facing the con- ditions ...
Página 45
... hope to escape al- together from this primitive folkway type of living . How one nation made this escape we must now see . The his- tory of education beyond the folkway levels always begins with Greece . Greece is the first nation in ...
... hope to escape al- together from this primitive folkway type of living . How one nation made this escape we must now see . The his- tory of education beyond the folkway levels always begins with Greece . Greece is the first nation in ...
Página 57
... hope may rest in him ; but has the past no value ? And is his own value in his undisciplined strength , or will he find a truer value when he shall have learned how to use the past in making his own energies more accurate , more ...
... hope may rest in him ; but has the past no value ? And is his own value in his undisciplined strength , or will he find a truer value when he shall have learned how to use the past in making his own energies more accurate , more ...
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Términos y frases comunes
absolute activities actual Aristotle aspects Athenian Athens attitude become cation century civic civilization Comenius common complete conception course Crito customs and traditions democracy democratic discipline doctrine educa elements emotions Empire energies escape existence experience expression fact feeling final fixed folkway world freedom gradually Greece Greek growing growth habit and custom Hence Herbart hope ideal ideas impulses individual industry institutions intel intellectual intelligence knowledge larger learning living logic materials means medieval ment method Middle Ages midst mind modern world moral movement nation nominalists old folkway past Pestalozzi philosophy Plato political political absolutism practical primitive Christianity primitive folkways primitive world problem psychology race religion religious Renaissance Roman Roman Empire Roman law Rome Scholasticism seems seen sense significance social order social world society Socrates Sophists sort Sparta spirit story structure struggle task Thebes theory things tion uncon universe whole
Pasajes populares
Página 345 - That life is not as idle ore, But iron dug from central gloom, And heated hot with burning fears, And dipt in baths of hissing tears, And batter'd with the shocks of doom To shape and use.
Página 88 - Until philosophers are kings, or the kings and princes of this world have the spirit and power of philosophy, and political greatness and wisdom meet in one, and those commoner natures who pursue either to the exclusion of the other are compelled to stand aside, cities will never have rest from their evils, — no, nor the human race, as I believe, — and then only will this our State have a possibility of life and behold the light of day.
Página 268 - I call therefore a complete and generous education, that which fits a man to perform justly, skilfully, and magnanimously all the offices, both private and public, of peace and war.
Página 123 - The kingdom of heaven is like to a grain of mustard seed, which a man took and sowed in his field : which indeed is the least of all seeds : but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.
Página 119 - ... backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, without understanding, covenant-breakers, without natural affection, implacable, unmerciful ; who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
Página 259 - For men believe that their reason governs words; but it is also true that words react on the understanding; and this it is that has rendered philosophy, and the sciences sophistical and inactive.
Página 146 - I hear the Florentine, who from his palace Wheels out his battle-bell with dreadful din, And Aztec priests upon their teocallis Beat the wild war-drums made of serpent's skin; The tumult of each sacked and burning village; The shout that every prayer for mercy drowns; The soldiers...
Página 119 - Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, Without understanding, covenantbreakers, without natural affection, implacable, unmerciful...
Página 49 - I will transmit my fatherland, not only not less, but greater and better, than it was transmitted to me.
Página 289 - I have mentioned mathematics as a way to settle in the mind a habit of reasoning closely and in train ; not that I think it necessary that all men should be deep mathematicians, but that, having got the way of reasoning, which that study necessarily brings the mind to, they might be able to transfer it to other parts of knowledge as they shall have occasion.