Religio Medici: A Letter to a Friend, Christian Morals, Urn-burial, and Other PapersTicknor and Fields, 1862 - 432 páginas |
Dentro del libro
Resultados 1-5 de 45
Página 53
... vice in them , that were a virtue in us ; for obstinacy in a bad cause is but constancy in a good . And herein I must accuse those of my own religion , for there is not any of such a fugitive faith , such an unstable belief , as ...
... vice in them , that were a virtue in us ; for obstinacy in a bad cause is but constancy in a good . And herein I must accuse those of my own religion , for there is not any of such a fugitive faith , such an unstable belief , as ...
Página 81
... vices of age ; the world to me is but a dream or mock show , and we all therein but pantaloons and antics , to my severer contemplations . XLII . It is not , I confess , an unlawful prayer Length of to desire to surpass the days of our ...
... vices of age ; the world to me is but a dream or mock show , and we all therein but pantaloons and antics , to my severer contemplations . XLII . It is not , I confess , an unlawful prayer Length of to desire to surpass the days of our ...
Página 82
... vices . into worser habits , and ( like diseases ) brings on incurable vices ; for every day as we grow weaker in age , we grow stronger in sin and the number of our days doth but make our sins innumerable . The same vice committed at ...
... vices . into worser habits , and ( like diseases ) brings on incurable vices ; for every day as we grow weaker in age , we grow stronger in sin and the number of our days doth but make our sins innumerable . The same vice committed at ...
Página 91
... vice , have fancied to myself the presence of my dear and worthiest friends , before whom I should lose my head , rather than be vicious : yet herein I found that there was naught but moral honesty , and this was not to be virtuous for ...
... vice , have fancied to myself the presence of my dear and worthiest friends , before whom I should lose my head , rather than be vicious : yet herein I found that there was naught but moral honesty , and this was not to be virtuous for ...
Página 105
... . Diogenes I hold to be the most vainglorious man of his time , and more ambitious in refusing all hon- ours , than Alexander in rejecting none . Vice * and the devil put a fallacy upon our reasons RELIGIO MEDICI . 105.
... . Diogenes I hold to be the most vainglorious man of his time , and more ambitious in refusing all hon- ours , than Alexander in rejecting none . Vice * and the devil put a fallacy upon our reasons RELIGIO MEDICI . 105.
Otras ediciones - Ver todo
Términos y frases comunes
according Adam affection ancient antiquity apprehension Aristotle ashes behold believe body bones buried burning burnt Cæsar charity Christian Church Cicero common conceive condemn confess corruption creatures dead death Democritus desire devil disease divinity doth dreams earth Egypt Egyptian Epicurus evil eyes Faerie Queene faith fear felicity fire friends GARDEN OF CYRUS grave hand happy hath heads heaven hell Hippocrates honour HYDRIOTAPHIA Iceni immortality interment judgment Julius Cæsar king live look Lucan Matt merciful metempsychosis miracle mortal mummies nature never noble obscure observed opinion ourselves Ovid Paracelsus perish persons philosophy physiognomy piece Plato Plutarch Pythagoras reason RELIGIO MEDICI religion Roman Saviour scarce Scripture sense sepulchral sleep soul spirits stars Stoics temper thee thereof things thou thought thyself tion true truth tures unto urns Vespasian vices virtue vulgar whereby wherein wise
Pasajes populares
Página 348 - But man is a noble animal, splendid in ashes, and pompous in the grave, solemnizing nativities and deaths with equal lustre, nor omitting ceremonies of bravery in the infamy of his nature.
Página 339 - Time which antiquates antiquities, and hath an art to make dust of all things, hath yet spared these minor monuments. In vain we hope to be known by open and visible conservatories, when to be unknown was the means of their continuation, and obscurity their protection.
Página 146 - We are somewhat more than ourselves in our sleeps, and the slumber of the body seems to be but the waking of the soul. It is the ligation of sense, but the liberty of reason, and our waking conceptions do not match the fancies of our sleeps.
Página 139 - I do embrace it : for even that vulgar and tavern music, which makes one man merry, another mad, strikes in me a deep fit of devotion, and a profound contemplation of the first composer ; there is something in it of divinity more than the ear discovers : it is an hieroglyphical and shadowed lesson of the whole world, and creatures of God; such a melody to the ear, as the whole world, well understood, would afford the understanding. In brief, it is a sensible fit of that harmony, which intellectually...
Página 345 - Oblivion is not to be hired. The greater part must be content to be as though they had not been, to be found in the register of God, not in the record of man. Twenty-seven names make up the first story before the flood, and the recorded names ever since contain not one living century. The number of the dead long exceedeth all that shall live. The night of time far surpasseth the day, and who knows when was the equinox?
Página 239 - He prayeth well, who loveth well Both man and bird and beast. He prayeth best, who loveth best All things both great and small; For the dear God who loveth us, He made and loveth all.
Página 344 - Gravestones tell truth scarce forty years: generations pass while some trees stand, and old families last not three oaks. To be read by bare inscriptions like many in Gruter, to hope for eternity by enigmatical epithets, or first letters of our names, to be studied by antiquaries, who we were, and have new names given us like many of the mummies, are cold consolations unto the students of perpetuity, even by everlasting languages.
Página 345 - But the iniquity of oblivion blindly scattereth her poppy, and deals with the memory of men without distinction to merit of perpetuity ; who can but pity the founder of the pyramids ? Herostratus lives that burnt the temple of Diana; he is almost lost that built it: time hath spared the epitaph of Adrian's horse, confounded that of himself.
Página 343 - There is no antidote against the opium of time, which temporally considereth all things : our fathers find their graves in our short memories, and sadly tell us how we may be buried in our survivors.
Página 146 - I am no way facetious, nor disposed for the mirth and galliardize of company; yet in one dream I can compose a whole comedy, behold the action, apprehend the jests, and laugh myself awake at the conceits thereof. Were my memory as faithful as my reason is then fruitful, I would never study but in my dreams; and this time also would I choose for my devotions...