The Works of the Rev. Daniel Waterland, D.D. Formerly Master of Magdalen College, Cambridge, Canon of Windsor, and Archdeacon of Middlesex;: Now First Collected and Arranged. To which is Prefixed, a Review of the Author's Life and Writings,Clarendon Press, 1823 |
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Página xi
... , not thinking myself obliged to go so far out of my way , as to draw up any more particular reply to a nameless writer , and one who does not appear to have any desire or design to have the point distinctly debated PREFACE . xi.
... , not thinking myself obliged to go so far out of my way , as to draw up any more particular reply to a nameless writer , and one who does not appear to have any desire or design to have the point distinctly debated PREFACE . xi.
Página xii
... writer is evidently no Socinian nor Sabellian ; and from the whole tenor of his performance it is plain he is no Catholic , in the sense before given : it remains only that he is either an Arian , or else hangs between two , floating ...
... writer is evidently no Socinian nor Sabellian ; and from the whole tenor of his performance it is plain he is no Catholic , in the sense before given : it remains only that he is either an Arian , or else hangs between two , floating ...
Página xiii
... writer would represent them , but are unscriptural , false , and dangerous . If he means it of unbegotten , I shall leave him to prove , at leisure , what real perfection , beyond a relation of order , or mode of existence , is ...
... writer would represent them , but are unscriptural , false , and dangerous . If he means it of unbegotten , I shall leave him to prove , at leisure , what real perfection , beyond a relation of order , or mode of existence , is ...
Página xiv
... writer says to the two main points in debate between the Catholics and the Arians , viz . the consubstantiality and eternity of God the Son . He speaks indeed of Dr. Clarke ; but I suppose he , at the same time , gives us to understand ...
... writer says to the two main points in debate between the Catholics and the Arians , viz . the consubstantiality and eternity of God the Son . He speaks indeed of Dr. Clarke ; but I suppose he , at the same time , gives us to understand ...
Página xvi
... matter I had declared my mind fully and distinctly in my Defence , vol . i . p . 205 , and therefore wonder the more , how I came to be so strangely mis- understood by this writer . If the Doctor will be xvi PREFACE .
... matter I had declared my mind fully and distinctly in my Defence , vol . i . p . 205 , and therefore wonder the more , how I came to be so strangely mis- understood by this writer . If the Doctor will be xvi PREFACE .
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Términos y frases comunes
ancients answer Ante-Nicene Ante-Nicene Fathers Apostle appears argument Arian Arminian Articles ascribed asserted Athanas Athanasian Creed baptism Bishop Bull blessed called Calvinistical Catholic Christ Christ's Divinity Christian Church coeternal confute considered consubstantiality contr creature Creed declare Defence Deus Doctor doctrine enim eternal Eusebius expressions faith Father favour Filius glory God the Father God the Son Godhead Gods hath Holy Ghost honour Hypostasis intended interpretation Iren Irenæus Jehovah Jesus Justin Justin Martyr Lord meaning Modest Plea nature object observe Origen passage plain plainly Prax pretend principles proper prove public forms quod reader reason Reply Sabellian Scripture sense signify Socinian subscribe substance suppose Tertull Tertullian ther things three Persons tion Trinity Tritheism true understood Unity words worship writer αὐτοῦ γὰρ δὲ εἶναι ἐν ἦν Θεὸν Θεοῦ καὶ λόγος οὐκ πατρὸς πρὸς τὴν τῆς τὸ τὸν τοῦ τῷ τῶν
Pasajes populares
Página 77 - And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God. For I determined not to know any thing among you, save Jesus Christ, and him crucified.
Página 102 - Jesus: who, being in the form of God, counted it not a prize to be on an equality with God, but emptied himself, taking the form of a servant, being made in the likeness of men...
Página 33 - But to us there is but one God, the Father, of whom are all things, and we in him ; and one Lord Jesus Christ, by whom are all things, and we by him.
Página 36 - Who is the image of the invisible God, the first-born of every creature ; for by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers ; all things were created by him, and for him; and he is before all things, and by him all things consist...
Página 22 - I am the LORD, and there is none else. I form the light, and create darkness: I make peace, and create evil: I the LORD do all these things.
Página 124 - Behold, the Lord God will come with strong hand, And his arm shall rule for him : Behold, his reward is with him, And his work before him. He shall feed his flock like a shepherd: He shall gather the lambs with his arm, And carry them in his bosom, And shall gently lead those that are with young.
Página 333 - God the Holy Ghost, proceeding from the Father and the Son : have mercy upon us miserable sinners.
Página 113 - He shall glorify me : for he shall receive of mine, and shall shew it unto you. All things that the Father hath are mine : therefore said I, that he shall take of mine, and shall show it unto you.
Página 52 - Praise the LORD from the earth, ye dragons, and all deeps: Fire, and hail; snow, and vapour; stormy wind fulfilling his word : Mountains, and all hills; fruitful trees, and all cedars : Beasts, and all cattle; creeping things, and flying fowl...
Página 57 - He stretcheth out the north over the empty place, and hangeth the earth upon nothing. He bindeth up the waters in his thick clouds; and the cloud is not rent under them.