Horæ Mosaicæ: Or, A View of the Mosaical Records, with Respect to Their Coincidence with Profane Antiquity; Their Internal Credibility; and Their Connection with Christianity: Comprehending the Substance of Eight Lectures Read Before the University of Oxford, in the Year 1801; Pursuant to the Will of the Late Rev. John Bampton, A.M., Volumen 2University Press, for the author, 1801 - 355 páginas |
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... Gentile Converts respecting the Con- nection of Judaism and Christianity , p . 3. 1. The Gnof- tics , p . 6. 2. Cerinthus , p . 16. 3. Manes , p . 17. 4. Other fimilar Heretics , p . 26 , CHAP . II . i . The great Body of the The Jews ...
... Gentile Converts respecting the Con- nection of Judaism and Christianity , p . 3. 1. The Gnof- tics , p . 6. 2. Cerinthus , p . 16. 3. Manes , p . 17. 4. Other fimilar Heretics , p . 26 , CHAP . II . i . The great Body of the The Jews ...
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... Gentiles , and the Rejection of the Jews , P. 215. 1. Contained in the Pfalms , p . 216 . 2. Ifaiah , p . 223. 3. Jeremiah , p . 241. 4. Ezekiel , p . 243. 5. Daniel , p . 244. 6. Amos , p . 248. 7. Micah , p . 249. 8. Haggai , p . 253 ...
... Gentiles , and the Rejection of the Jews , P. 215. 1. Contained in the Pfalms , p . 216 . 2. Ifaiah , p . 223. 3. Jeremiah , p . 241. 4. Ezekiel , p . 243. 5. Daniel , p . 244. 6. Amos , p . 248. 7. Micah , p . 249. 8. Haggai , p . 253 ...
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... GENTILE CON- VERTS RESPECTING THE CONNECTION OF JUDAISM AND CHRISTIANITY . I. THE GNOSTICS . 2. CERINTHUS . 3. MANES . 4 , OTHER SIMILAR HERETICS . certain of converts re- THERE is a most unfortunate propenfity Error of in human nature ...
... GENTILE CON- VERTS RESPECTING THE CONNECTION OF JUDAISM AND CHRISTIANITY . I. THE GNOSTICS . 2. CERINTHUS . 3. MANES . 4 , OTHER SIMILAR HERETICS . certain of converts re- THERE is a most unfortunate propenfity Error of in human nature ...
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... Gentile converts . This part of the won- derful fcheme of revelation became , even to fome of the converted ... Gentiles denied its divine ori- gin ; the Jews ignorantly fuppofed it to be I. The Gno- ftics . perfect whole , when ...
... Gentile converts . This part of the won- derful fcheme of revelation became , even to fome of the converted ... Gentiles denied its divine ori- gin ; the Jews ignorantly fuppofed it to be I. The Gno- ftics . perfect whole , when ...
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... Gentiles , they imagined , that these predic- tions were to be literally , instead of spi- ritually , fulfilled . They anticipated with joyful expectation the moment , when their conqueror and deliverer was to appear , and a This ...
... Gentiles , they imagined , that these predic- tions were to be literally , instead of spi- ritually , fulfilled . They anticipated with joyful expectation the moment , when their conqueror and deliverer was to appear , and a This ...
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Æneid affert againſt alfo alſo Apoſtle becauſe bleffed blood cauſe ceremonies Cerinthus CHAP Chrift Chriftian church circumftance confequence confifting curfe darkneſs death deſcribed difpenfation divine doctrine expreffion facrifice faid faith the Lord falvation fame Father faved fecond fect feems fhall fhew fhould firft firſt flain fleſh fome foul fpeaks fpiritual ftill fuch fufferings fufficient fuppofing Gentiles Goſpel grace hath heart heaven himſelf Holy houſe Ifaac Ifaiah Ifrael Ifraelites itſelf Jefus Chrift Jehovah Jerufalem Jewish Jews juftified lefs manifeftation Meffiah Mofes moſt muft muſt neceffary obferved paffage perfon Pfalm poffible preſent promiſed prophecy Prophet purpoſe racter raiſe reafon Redeemer refpecting regeneration righteouſneſs Saviour Scripture SECT ſhall Song of Solomon ſpeak Spirit ſpoken thee thefe themſelves theſe things thofe thoſe thou tion tranflated unto uſe whole words γαρ δε εις εν και τε των
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Página 137 - Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar. For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children. But Jerusalem which is above is free, which is the mother of us all.
Página 329 - WE are accounted righteous before God, only for the merit of our Lord and Saviour Jesus Christ by faith, and not for our own works or deservings...
Página 275 - Go, and tell this people, Hear ye indeed, but understand not; And see ye indeed, but perceive not. Make the heart of this people fat, And make their ears heavy, and shut their eyes; Lest they see with their eyes, and hear with their ears, And understand with their heart, and convert, and be healed.
Página 320 - Christ, we believe that we shall also live with him : knowing that Christ being raised from the dead dieth no more ; death hath no more dominion over him. For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.
Página 277 - Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah : Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt ; which my covenant they brake, although I was an husband unto them, saith the LORD.
Página 282 - For from the rising of the sun even unto the going down of the same my name shall be great among the Gentiles; and in every place incense shall be offered unto my name, and a pure offering: for my name shall be great among the heathen, saith the Lord of hosts.
Página 274 - And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.
Página 207 - Moreover I will appoint a place for my people Israel, and will plant them, that they may dwell in a place of their own, and move no more...
Página 273 - To what purpose is the multitude of your sacrifices unto me ? saith the Lord: I am full of the burnt offerings of rams, and the fat of fed beasts ; and I delight not in the blood of bullocks, or of lambs, or of he goats.
Página 277 - I will put my law in their inward parts, and write it in their hearts; and I will be their God, and they shall be my people.