SECT. II.

The Connection between Judaism and Christianity

by means of Types.

CHAP. I.

The End of the Eftablishment of the Law of Mofes,

P: 40.

CHAP, II.

The Ceremonial Law, p. 46. 1. Sacrifices, p: 59. 2. The

Scape-Goat, p. 69. 3. The High-Prieft, p. 70. 4. The

Paffover, p. 72. 5. Legal Impurity, p. 78. 6. The Red

Heifer, p. 83. 7. The Cities of Refuge, p. 87. 8. Un-

clean Meats, p. 88.

CHAP. III.

The Paffage of Ifrael through the Red Sea, typical of the

Laver of Regeneration, p. 93. Nature of Regeneration,

p. 101. It reftores Man to the priftine Image of Adam,

p. 1o. A tendency to Sin even in the Regenerate,

p. 120. The Neceffity of Regeneration, p. 124.

CHAP. IV.

Eminent Characters typical of Chrift, p. 133. 1. Adam,

P. 134. 2. Melchizedek, p. 134. 3. Ifaac and Ifmael,

p. 137. 4. Ifaac, p. 138. 5. Jofeph, p. 142. 6. Mofes,

Marah, Manna, Maffah and Meribah, the Brazen Ser-

pent, p. 146. 7. Aaron, p. 162. 8. Elijah, p. 167.

9. David and Solomon, p. 168. Solomon's Song com❤

pared with other Specimens of Oriental Poetry, p. 173.

CHAP. V.

Opinions of the Jews, p. 184.

SECT.

SECT. III.

Their Connection by means of Prophecy.

CHAP. I.

Prophecies, which define the Family of the Meffiah, p. 193.

1. Prophecy of the Meffiah delivered to Eve, p. 194.

2. Prophecy of Noah, p. 197. 3. Prophecy delivered to

Abraham, p. 199. 4 To Ifaac, p. 202. 5. To Jacob,

p. 203. 6. To Judah, p. 203. 7. To David, p: 205.

CHAP. II.

Prophecies relating to the Office and Character of the Mef-

fiah, the Call of the Gentiles, and the Rejection of the

Jews, P. 215. 1. Contained in the Pfalms, p, 216.

2. Isaiah, p. 223. 3. Jeremiah, p. 241. 4. Ezekiel,

p. 243. 5. Daniel, p. 244. 6. Amos, p. 248. 7. Micah,

p. 249. 8. Haggai, p. 253. 9. Zechariah, p. 254. 10.

Malachi, p. 263.

CHAP. III.

Prophecies, which declare that the Law was to be fuper-

feded by the Gospel, p. 266. 1. Prophecy of Mofes,

p. 266. 2. Prophecies contained in the Pfalms, p. 272.

3. Ifaiah, p. 273. 4. Jeremiah, p. 276. 5. Daniel,

p. 278. 6. Hofea, p. 279. 7. Amos, p. 280. 8. Malachi,

p. 281.

SECT. IV.

The practical Connection between the Law and the

Gofpel.

CHAP. I.

The Law a School mafter to bring us unto Chrift, p. 285.

CHAP.

CHAP. II.

1

Neceffity of a perfect Difpenfation like the Chriftian, ar-

gued from the Imperfection of the Mosaical, p. 333.

1. The Law, in what fenfe imperfect; 1. As being

only a part of a whole, p. 334. 2. As being calculated

only for a fmall Nation, p. 335. 3. As having had its

typical Rites accomplished, and superseded by their re-

alities, p. 336. 11. Christianity perfect, by being in every

neceffary point the very reverfe of the Law; 1. Not bur-

dened by Ceremonies, p. 337. 2. Defigned for all man-

kind, p. 337. 3. The Ritual left to the Discretion of each

particular Church, p. 338. 4. Requires internal Purity,

in Oppofition to the various Washings of the Law, p. 339.

5. Forbids Divorces, except in cafe of Adultery, p. 339.

6. Forbids Revenge, p. 340. 7. St. Paul's Parallel be-

tween Mofes and Chrift, p. 341. 8. Christianity perfect

in three feveral Refpects, p. 341. Conclufion.

HORE MOSAICE.

BOOK IF.

A

VIEW

VOL. II.

OF

THE CONNECTION

BETWEEN

JUDAISM AND CHRISTIANITY.

̔Ο γαρ Χρισιανισμος εκ εις Ιεδαϊσμον επιςευσεν, αλλα Igδαϊσμός εις Χρισιανισμού. IGNAT. Epift. ad Magnes.

B