AND thou, with age oppress'd, beset with wrongs, And "fall'n on evil days and evil tongues. In darkness and with dangers compass'd round," What stars of joy thy night of anguish crown'd? What breath of vernal airs, or sound of rill, Or haunt by Siloa's brook or Sion's hill, Or light of cherubim, the empyreal throne, The effulgent car, and inexpressive One? Alas, not thine the foretaste of thy praise; A dull oblivion wrapt thy mighty lays. A while thy glory surk, in dread repose; Then, with fresh vigour, like a giant rose, And strode sublime, and pass'd, with generous rage,
The feeble minions of a puny age.
FROM THE POETICAL WORKS OF WILLIAM
PRESTON, ESQ. DUBLIN, 1793.
SEE! where the BRITISH HOMER leads The Epic choir of modern days; Blind as the Grecian bard, he speeds To realms unknown to pagans lays:
THE measure is English heroic verse without rhyme, as that of Homer in Greek, and of Virgil in Latin: rhyme being no necessary adjunct, or true ornament of poem or good verse, in longer works especially, but the invention of a barbarous age to set off wretched matter and lame metre; graced indeed since by the use of some famous modern poets, carried away by custom, but much to their own vexation, hindrance, and constraint to express many things otherwise, and for the most part worse than else they would have expressed them. Not without cause, therefore some both Italian and Spanish poets of prime note have rejected rhyme both in longer and shorter works: as have also long since our best English tragedies: as a thing of itself, to all judicious ears, trivial and of no true musical delight; which consists only in apt numbers, fit quantity of syllables, and the sense variously drawn out from one verse into another; not in the jingling sound of like endings, a fault avoided by the learned ancients, both in poetry and all good oratory. This neglect then of rhyme so little is to be taken for a defect, though it may seem so perhaps to vulgar readers, that it is rather to be esteemed an example set, the first in English, of ancient liberty recovered, to heroic poem, from the troublesome and modern bondage of rhyming.
Or Man's first disobedience, and the fruit Of that forbidden tree, whose mortal taste Brought death into the world, and all our woe, With loss of Eden, till one greater Man Restore us, and regain the blissful seat, Sing, heavenly Muse, that on the secret top Of Oreb, or of Sinai, didst inspire That shepherd, who first taught the chosen seed, In the beginning, how the Heavens and Earth Rose out of Chaos: Or, if Sion hill Delight thee more, and Siloa's brook that flow'd Fast by the oracle of God; I thence Invoke thy aid to my adventurous song, That with no middle flight intends to soar Above the Aonian mount, while it pursues Things unattempted yet in prose or rhyme. And chiefly thou, O Spirit, that dost prefer Before all temples the upright heart and pure, Instruct me, for thou know'st; thou from the first
The first Book proposes, first in brief, the whole subject, Man's disobedience, and the loss there- upon of Paradise wherein he was placed: then touches the prime cause of his fall, the Ser- pent, or rather Satan in the serpent; who, revolting from God, and drawing to his side many legions of angels, was, by the command of God, driven out of Heaven, with all his crew, into the great deep. Which action pas- sed over, the poem hastens into the midst of things, presenting Satan with his angels now falling into Hell described here, not in the cen- ter (for Heaven and Earth may be supposed as yet not made, certainly not yet accursed) but in a place of utter darkness, fitliest called Chaos: here Satan with his angels lying on the burning lake, thunder-struck and astonish- ed, after a certain space recovers, as from con- fusion, calls up him who next in order and dignity lay by him: they confer of their mi- serable fall; Satan awakens all his legions, who lay till then in the same manner con- founded. They rise; their numbers; array of battle; their chief leaders named, according to the idols known afterwards in Canaan and the countries adjoining. To these Satan di- rects his speech, comforts them with hope yet of regaining Heaven, but tells them lastly of a new world and new kind of creature to be created, according to an ancient prophecy, or report in Heaven; for, that angels were long before this visible creation, was the opi- nion of many ancient Fathers. To find out the truth of this prophecy, and what to deter- mine thereon, he refers to a full council. Of rebel angels; by whose aid, aspiring What his associates thence attempt. Pande-To set himself in glory above his peers, monium, the palace of Satan, rises, suddenly built out of the deep: the infernal peers there sit in council.
Wast present, and, with mighty wings out spread, Dove-like sat'st brooding on the vast abyss, And mad'st it pregnant: what in me is dark, Illumine; what is low, raise and support; That to the heighth of this great argument I may assert eternal Providence, And justify the ways of God to men.
Say first, for Heaven hides nothing from thy view,
Nor the deep tract of Hell; say first, what cause Mov'd our grand parents, in that happy state, Favour'd of Heaven so highly, to fall off From their Creator, and transgress his will For one restraint, lords of the world besides ? Who first seduc'd them to that foul revolt? The infernal Serpent; he it was, whose guile, Stirr'd up with envy and revenge, deceiv'd The mother of mankind, what time his pride Had cast him out from Heaven, with all his host
He trusted to have equall'd the Most High, If he oppos'd; and, with ambitious aim Against the throne and monarchy of God,
Rais'd impious war in Heaven, and battle proud, | And shook his throne. What though the field With vain attempt. Him the Almighty Power, Hurl'd headlong flaming from the ethereal sky, With hideous ruin and combustion, down To bottomless perdition; there to dwell In adamantine chains and penal fire, Who durst defy the Omnipotent to arms. Nine times the space that measures day night
All is not lost; the unconquerable will, And study of revenge, immortal hate, And courage never to submit or yield, And what is else not to be overcome; That glory never shall his wrath or might and Extort from me. To bow and sue for grace With suppliant knee, and deify his power Who from the terrour of this arm so late Doubted his empire; that were low indeed, That were an ignominy, and shame beneath This downfall: since by fate the strength of gods And this empyreal substance cannot fail, Since through experience of this great event In arms not worse, in foresight much advanc'd, We may with more successful hope resolve To wage by force or guile eternal war, Irreconcileable to our grand foe, Who now triumphs, and, in the excess of joy Sole reigning, holds the tyranny of Heaven."
To mortal men, he with his horrid crew Lay vanquish'd, rolling in the fiery gulf, Confounded, though immortal: but his doom Reserv'd him to more wrath! for now the thought
Both of lost happiness and lasting pain Torments him: round he throws his baleful eyes. That witness'd huge affliction and dismay, Mix'd with obdurate pride and stedfast hate; At once, as far as angels ken, he views The dismal situation waste and wild ; A dungeon horrible on all sides round, As one great furnace flam'd; yet from those flames
No light; but rather darkness visible Serv'd only to discover sights of woe, Regions of sorrow, doleful shades, where peace And rest can never dwell; hope never comes That comes to all: but torture without end Still urges, and a fiery deluge, fed With ever-burning sulphur unconsum'd: Such place eternal Justice had prepar'd
For those rebellious; bere their prison ordain'd In utter darkness, and their portion set As far remov'd from God and light of Heaven, As from the centre thrice to the utmost pole. O, how unlike the place from whence they fell! There the companions of his fall, o'erwhelin'd With floods and whirlwinds of tempestuous fire, He soon discerns, and weltering by his side One next himself in power, and next in crime, Long after known in Palestine, and nam'd Beelzebub. To whom the arch-enemy, And thence in Heaven call'd Satan, with bold words
Breaking the horrid silence, thus began.
So spake the apostate angel, though in pain, Vaunting aloud, but rack'd with deep despair : And him thus answer'd soon his bold compeer. O prince, O chief of many throned powers, That led the embattled seraphim to war Under thy conduct, and in dreadful deeds Fearless, endanger'd Heaven's perpetual king, And put to proof his high supremacy,
Whether upheld by strength, or chance, or fates Too well I see, and rue the dire event, That with sad overthrow, and foul defeat, Hath lost us Heaven, and all this mighty host In horrible destruction laid thus low, As far as gods and heavenly essences Can perish for the mind and spirit remains Invincible, and vigour soon returns, Though all our glory extinct, and happy state Here swallow'd up in endless misery. But what if he our conqueror (whom I now Of force believe almighty, since no less Than such could have o'erpower'd such force as
Have left us this our spirit and strength entire Strongly to suffer and support our pains,
"If thou beest he; but O, how fall'n! how That we may so suffice his vengeful ire,
From him, who, in the happy realms of light, Cloth'd with transcendent brightness, didst outshine
Myriads though bright! If he whom mutual league,
United thoughts and counsels, equal hope And hazard in the glorious enterprise, Join'd with me once, now misery hath join'd In equal ruin into what pit thou seest [prov'd From what heighth fall'n, so much the stronger He with his thunder: and till then who knew The force of those dire arms? Yet not for those, Nor what the potent Victor in his rage Can else inflict, do I repent or change, Though chang'din outward lustre, that fix'd mind, And high disdain from sense of injur'd merit, That with the Mightiest rais'd me to contend, And to the fierce contention brought along Innumerable force of spirits arm'd, That durst dislike his reign, and, me preferring, His utmost power with adverse power oppos'd In dubious battle on the plains of Heaven,
Or do him mightier service as his thralls By right of war, whate'er his business be, Here in the heart of Hell to work in fire, Or do his errands in the gloomy deep; What can it then avail, though yet we feel Strength undiminish'd, or eternal being To undergo eternal punishment?" Whereto with speedy words the arch-fiend re- plied,
"Fall'n cherub, to be weak is miserable Doing or suffering; but of this be sure, To do aught good never will be our task, But ever to do ill our sole delight, As being the contrary to his high will Whom we resist. If then his providence Out of our evil seek to bring forth good, Our labour must be to pervert that end, And out of good still to find means of evil; Which oft-times may succeed, so as perhaps Shall grieve him, if I fail not, and disturb His inmost counsels from their destin'd aim. But see, the angry victor hath recall'd His ministers of vengeance and pursuit
Back to the gates of Heaven: the sulphurous | With stench and smoke: such resting found hail,
Shot after us in storm, o'erblown, hath laid The fiery surge, that from the precipice Of Heaven receiv'd us falling; and the thunder, Wing'd with red lightning and impetuous rage, Perhaps hath spent his shafts, and ceases now To bellow through the vast and boundless deep. Let us not slip the occasion, whether scorn, Or satiate fury, yield it from our foe. Seest thou yon dreary plain, forlorn and wild, The seat of desolation, void of light, Save what the glimmering of these livid flames Casts pale and dreadful? Thither let us tend From off the tossing of these fiery waves; There rest, if any rest can harbour there; And, re-assembling our afflicted powers, Consult how we may henceforth most offend Our enemy; our own loss how repair; How overcome this dire calamity; What reinforcement we may gain from hope; If not, what resolution from despair."
Thus Satan, talking to his nearest mate, With head up-lift above the wave, and eyes That sparkling blaz'd ; his other parts besides Prone on the flood, extended long and large, Lay floating many a rood; in bulk as huge As whom the fables name of monstrous size, Titanian, or Earth-born, that warr'd on Jove ; Briareos or Typhon, whom the den
By ancient Tarsus held; or that sea-beast Leviathan, which God of all his works Created hugest that swim the ocean stream: Him haply slumbering on the Norway foam The pilot of some small night-founder'd skiff Deeming some island, oft, as sea-men tell, With fixed anchor in his skaly rind Moors by his side under the lee, while night Invest, the sea, and wished morn delays:
So stretch'd out huge in length the arch-fiend lay
Chain'd on the burning lake: nor ever thence Had ris'n, or heav'd his head; but that the And high permission of all-ruling Heaven [will Left him at large to his own dark designs; That with reiterated crimes he might Heap on himself damnation, while he sought Evil to others; and, enrag'd, might see How all his malice serv'd but to bring forth Infinite goodness, grace and mercy, shown On Man by him seduc'd; but on himself Treble confusion, wrath and vengeance pour'd. Forthwith upright he rears from off the pool His mighty stature; on each hand the flames, Driven backward, slope their pointing spires, and, roll'd
In billows, leave i' the midst a horrid vale. Then with expanded wings he steers his flight Aloft, incumbent on the dusky air That felt unusual weight; till on dry land He lights, if it were land that ever burn'd With solid, as the lake with liquid fire; And such appear'd in hue, as when the force Of subterranean wind transports a hill Torn from Pelorus, or the shatter'd side Of thundering Etna, whose combustible And fuell'd entrails thence conceiving fire, Sublim'd with mineral fury, aid the winds, And leave a singed bottom all involv'd
Of unblest feet. Him follow'd his next mate: Both glorying to have 'scap'd the Stygian flood As gods, and by their own recover'd strength, Not by the sufferance of supernal Power.
"Is this the region, this the soil, the clime," Said then the lost arch-angel, "this the seat That we must change for Heaven; this mornful gloom
For that celestial light? Be it so, since he, Who now is Sovran, can dispose and bid What shall be right: farthest from him is best, Whom reason hath equall'd, force hath made supreme
Above his equals. Farewell happy fields, Where joy for ever dwells. Hail horrours, hail Infernal world, and thou, profoundest Hell, Receive thy new possessor; one who brings A mind not to be chang'd by place or time: The mind is its own place, and in itself Can make a Heaven of Hell, a Hell of Heaven. What matter where, if I be still the same, And what I should be; all but less than he Whom thunder hath made greater? Here at least
We shall be free; the Almighty hath not built Here for his envy, will not drive us hence: Here we may reign secure, and, in my choice, To reign is worth ambition, though in Hell: Better to rain in Hell than serve in Heaven. But wherefore let we then our faithful friends, The associates and copartners of our loss, Lie thus astonish'd on the oblivious pool, And call them not to share with us their part In this unhappy mansion; or once more With rallied arms to try what may be yet Regain'd in Heaven, or what more lost in Hell ?"
So Satan spake, and him Beëlzebub Thus answer'd. "Leader of those armies bright, Which but the Omnipotent none could have foil'd, If once they hear that voice, their liveliest pledge Of hope in fears and dangers, heard so oft In worst extremes, and on the perilous edge Of battle when it rag'd, in all assaults Their surest signal, they will soon resume New courage and revive; though now they lie Groveling and prostrate on yon lake of fire, As we ere while, astounded and amaz'd; No wonder, fall'n such a pernicious highth."
He scarce had ceas'd when the superior
Was moving toward the shore: his ponderous shield,
Ethereal temper, massy, large and round, Behind him cast; the broad circumference Hung on his shoulders like the Moon, whose orb Through optic glass the Tuscan artist views At evening from the top of Fesolé, Or in Valdarno, to descry new lands, Rivers or mountains in her spotty globe. His spear, to equal which the tallest pine Hewn on Norwegian hills, to be the mast Of some great ammiral, were but a wand, He walk'd with, to support uneasy steps Over the burning marle, not like those steps On Heaven's azure, and the torrid clime Smote on him sore besides, vaulted with fire: Nathless he so endur'd, till on the beach
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