Sublimer logick now adorns our ifle, And courts the fpruce free-thinker and the beau. 210 than any of thofe arts which tend to raise love, pity, terror, rage or hatred in the heart of man. Confequently, his lordShip might have transplanted the whole fyftem of rhetorick into his new fcheme, with the fame propriety as he hath introduced the way of ridicule itself. A hopeful project this, for the propagation of truth! As this feems to be the real nature of ridicule, it hath been generally discouraged by philofophers and divines, together with every other mode of eloquence, when applied to controverted opinions. This difcouragement, from what is Jaid above, appears to have been rational and just: there fore the charge laid against divines with regard to this affair by a z alous admirer of Lord Shaftíbury (fee a note on the Pleafures of Imagination, Book III.) feems entirely groundlefs. The diftinction which the fame author hath attempted with refpect to the influence of ridicule, between speculative and moral truths, feems no better founded. It is certain that opinions are no lefs liable to ridicule than actions. And it is no lefs certain, that the way of ridicule cannot determine. the propriety or impropriety of the one, more than the truth or falfehood of the other; because the fame paffion of contempt is equally engaged in both cafes, and therefore, as above, reafon only can examine the circumstances of the action or opinion, and thus fix the paffion on its proper objects. Upon the whole, this new defign of difcovering truth by the vague and unfteady light of ridicule, puts one in mind of the honeft Irishman, who apply'd his candle to the fundial in order to fee how the night went. X 4 Dadalian Dadalian arguments but few can trace, Truth's facred fort th' exploded laugh shall win; 215 220 But you, more fage, reject th' inverted rule, 225 230 235 Then mirth may urge, when reason can explore, Tho' diftant times may rife in SATIRE's page, Yet chief 'tis her's to draw the present age: 340 With With Wisdom's luftre, Folly's fhade contrast, 245 Till the fons blush at what their fathers were: Ere yet 'twas beggary the great to trust; Ere yet 'twas quite a folly to be just ; 250 Ere lewdness the stain❜d garb of honour wore, Or chastity was carted for the whore ; Vice flutter'd, in the plumes of freedom dress'd; Or publick spirit was the publick jest. Be ever in a juft expreffion bold, 255 Yet ne'er degrade fair SATIRE to a scold: Let no unworthy mien her form debase, But let her smile, and let her frown with grace: In mirth be temp'rate, temp'rate in her spleen; The Mufe's charms refistless then affail, 260 Dart not on Folly an indignant eye : Who e'er discharg'd artillery on a fly? Deride not Vice: abfurd the thought and vain, To bind the tyger in fo weak a chain. Nay more: when flagrant crimes your laughter move, 270 The Mufe's labour then fuccefs fhall crown, 275 When Folly feels her fmile, and Vice her frown. Know next what measures to each theme belong, And fuit your thoughts and numbers to your fong: On wing proportion'd to your quarry rise, And stoop to earth, or foar among the skies. Free the expreffion, fimple be the verse. In artless numbers paint th' ambitious peer 280 That mounts the box, and fhines a charioteer : And gayly graceful sport along the line; Bid courtly Fashion quit her thin pretence, Not fo when Virtue by her guards betray'd, 285 290 295 Indignant Indignant Hymen veils his hallow'd fires, 300 When private faith and publick trust are fold, When fell Corruption dark and deep, like Fate, When giant-vice and irreligion rise, 306 On mountain'd falsehoods to invade the skies: Then warmer numbers glow thro' SATIRE's page, And all her smiles are darken'd into rage: On eagle-wing she gains Parnaffus' height, 310 Then flash her lightnings, and her thunders fly; Yet SATIRE oft' affumes a gentler mien, 315 320 'Tis Virtue's native luftre that must shine : The poet can but fet it in his line : And |