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riding ought to be taught, both for the benefit of health and exercise and for the power they give. The only evil consequence to be apprehended from a skill in fencing, is that it may inspire presumption and a proneness to take affronts, and, what is worse, a readiness to give them, from a certain vulgar confidence in the issue of a quarrel. Expertness in wrestling is more to be desired than a moderate skill in fencing, and would always give advantages over the latter in the field of battle. The words of Locke in this place are important, as they touch on duelling. “I shall leave it therefore to the father to consider how far the temper of his son and the station he is like to be in will allow or encourage him to comply with fashions which, having very little to do with civil life, were formerly unknown to the most warlike nations, and seem to have added little of force or courage to those who have received them ; unless we think martial skill or prowess have been improved by duelling, with which fencing came into, and with which, I presume, it will go out, of the world."

In whatever station of life a man may be placed, he ought to be acquainted with at least one trade—not superficially or by rote—but by actual practice. Some occupations will be recommended by the utility of what they teach, others by the salutary exercise they exact. Painting is too sedentary; but gardening, turning, and the like, are full of pleasure and advantage, and the example of the ancients sufficiently demonstrates how consistent such exercises are with true honour and dignity. The passion for gaming is a proof of the restlessness of human nature, which must always have some vent for its superabundant activity. This, therefore, ought to be diverted from a vicious direction, and turned upon harmless but agreeable amusements, like those mentioned ; and there are such a multitude and variety of ingenious arts, that it is impossible but that every man may find some one to his taste. Nor is the art and practice of keeping accounts less necessary for a gentleman; it will preserve his estate, and enable him at all times to know his real condition. It would be well if the father required of his son to account for the expenditure of whatever money he gives him; but this, only for the sake of keeping up so useful a habit, and not with the intention of prying into all his son's affairs, which no liberal-minded parent will do who remembers how he valued his own freedom when he was young

indebted to Quintilian for many of his thoughts on education -as any one may satisfy himself who chooses to consult the first, and part of the second book of the Institutiones Oratoriæ-should not have considered, in a more philosophical spirit, what that author has so well advanced on the subject of music, who does not hesitate to rank it as an essential and indispensable part of education. A far different feeling from Locke's, on this subject, is now getting abroad, and people are beginning to perceive, what the ancients never doubted, that music, instead of being a trivial amusement, is a great agent of moral improvement, by offering a calm domestic enjoyment to take the place of grosser excitements.-- Editor,

Travel, which is usually deemed a necessary part of a gentleman's education, and is so, is yet generally deprived of its beneficial effects by being taken at the wrong time. Young men are sent abroad at an age when their minds are no longer susceptible of those advantages which travelling should give, and when their passions, on the other hand, are especially susceptible of every mischievous impression. The proper season for travel is either boyhood, that is to say from seven


to fourteen or sixteen years of age, and with a tutor,or perfect manhood, when his own discretion will be a man's sufficient monitor. In the former case, he will eagerly digest all the information his guide can give him, and will make more progress in language than under any other circumstances. In the latter case, he will benefit most from the observations he will make on the laws and manners of other countries, and from the conversation of foreigners, being then better qualified to form a correct judgment in matters of politics and philosophy.

· SERMON Preached in the Parish Church of Christ Church,

London, on Thursday, May 9, 1745; being the time of the Yearly Meeting of the Children educated in the Charity Schools in and about the cities of London and Westminster. By Joseph BUTLER, LL.D., Lord Bishop of Durham.

PROVERBS xxii. 6. Train up a child in the way he should go; and when he is old he

will not depart from it.

HUMAN creatures, from the constitution of their nature, and the circumstances in which they are placed, cannot but aequire habits during their childhood, by the impressions which are given them and their own customary actions; and long before they arrive at mature age these habits form a general settled character. And the observation of the text, that the most early habits are generally the most lasting, is likewise every one's observation. Now, whenever children are left to themselves, and to the guides and companions which they choose or by hazard light upon, we find by experience that the first impressions which they take, and course of action they get into, are very bad; and so consequently must be their habits, and character, and future behaviour. Thus, if they are not trained up in the way they should go, they will certainly be trained up in the way they should not go ; and in all probability will persevere in

it, and become miserable themselves and mischievous to society: which, in event, is worse, upon account of both, than if they had been exposed to perish in their infancy. On the other hand, the ingenuous docility of children before they have been deceived, their distrust of themselves, and natural deference to grown people, whom they find here settled in a world where they themselves are strangers, and to whom they have recourse for advice as readily as for protection,—which deference is still greater towards those who are placed over them,these things give the justest grounds to expect that they may receive such impressions, and be influenced by such a course of behaviour, as will produce lasting good habits; and, together with the dangers before-mentioned, are as truly a natural demand upon us to “ train them up in the way they should go," as their bodily wants are a demand to provide them bodily nourishment. Brute creatures are appointed to do no more than this for their offspring, nature forming them by instincts to the particular manner of life appointed them, from which they never deviate. But this is so far from being the case of men, that, on the contrary, considering communities collectively, every successive generation is left, in the ordinary course of Providence, to be formed by the preceding one; and becomes good or bad, though not without its own merit or demerit, as this trust is discharged or violated, chiefly in the management of youth.

We ought doubtless to instruct and admonish grown persons, to restrain them from what is evil, and encourage them in what is good, as we are able ; but this care of youth, abstracted from all consideration of the parental affection, I say this care of youth, which is the general

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