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he made. In 1820 appeared the small volume entitled Lamia, Isabella, The Eve of St. Agnes, and other Poems; and amongst the "other Poems was the magnificent fragment Hyperion. But before this year his delicate health had already given way, and consumption had set in. After vain endeavours to gain strength by change of climate in England, it was at last arranged, in 1820, that he should winter at Naples. He sailed with his friend the painter, Severn (still living), who so tenderly nursed him to the end. From Naples the two friends proceeded to Rome. But the poet's strength could hold out no longer, and in February 1821, murmuring "Thank God, it has come," he sank quietly into the arms of "easeful Death." He was buried in the Protestant Cemetery, where, some eighteen months afterwards, Shelley too was laid. In all, or nearly all, that Keats has left, there are evident signs that he had not arrived at the full perfection of his powers when death took him from us. But in such poems as the odes To a Nightingale and On a Grecian Urn, and, still more, in The Eve of St. Agnes and Hyperion, it is quite as manifest that his powers were of the very highest order; as indeed Shelley and Byron both saw. No man ever had a keener, deeper sense of beauty, or richer, wider enjoyment of beauty for beauty's sake. Every line breathes with it, every pulse throbs with it. No doubt the expression of this is often too wild and wayward and profuse; but with him, at least, it was no feigned enthusiasm; the words come straight from his heart, and we learn to forgive the occasional lack of due proportion, and sober judgment, and artistic skill, for the sake of the rich music and colour, and the genuine power of imagination and expression; while in many of the poems of his last volume, and especially in Hyperion, we can plainly see how fast the poet was gaining a truer and deeper understanding of his art.

LA BELLE DAME SANS MERCI

(THE BEAUTIFUL LADY WITHOUT PITY.)

Keats seems to have borrowed the name of this beautiful little ballad from an old French poem, written, early in the fifteenth century, by Alain Chartier, and translated into English by Sir Richard Ros. The subjects of the two poems are, on the whole, very different. Keats refers to the older one in The Eve of St. Agnes, 1. 292. The story he uses here is only one from out of the many which, in many languages, tell of the terrible punishment which awaits all dealings with supernatural beings-or, as some would have it, of the evil effects of Christians intermarrying with the wild heathen folk about them-(cf.

the children of Israel being forbidden to marry the "daughters of the land")—or, again, of the inevitable result of the love of mere fleshly beauty. The best known forms of the legend are, perhaps, those of Circe and The Sirens or of the bard Tanhäuser; while we, too, have our Thomas of Ercildoune, who was carried off by the Elfin Queen. As to Keats's way of telling the tale, no one can fail, I suppose, to be alive to the exquisite music of the words, and the genuine skill and self-restraint which he shows. It was written in 1819.

P. 36, 1. 1. Knight-at-arms—At = occupied with, as in the common expressions," at work," ," "at supper," &c.

P. 36, 1. 2. Palely loitering = loitering in a state of paleness. A peculiar use of the adverb: but cf. The Burial of Sir John Moore, 1. 5.

P. 37, 1. 6. by distress and P. 37, 1. 6.

Haggard = having an expression of being worn
watching; properly, wild, strange, lean-looking.
Woe-begone = gone far, sunk deep in woe.
"One of them

Is with treasure so full begone."

Cf.

GOWER, Confessio Amantis, v.

"Such a man, so faint, so spiritless,

So dull, so dead in look, so woe-begone."

P. 37, 1. 9.

P. 37, 1. 10. produces.

P. 37, 1. 11.

SHAKSPERE, 2 Henry IV. i. 1, 70.

A lilya lily-whiteness, paleness.

Fever dew=the clammy sweat which fever

Rose = redness, the hue of health.

P. 37, 1. 13. Meads=fields (cf. meadow) = that which is mowed (A.S. maed, past part. of máwanto mow); then, the place where mowing is done.

P. 37, 1. 26. Manna dew-a reference to the substance collected by the Jews in the wilderness, and which seemed to them to come like dew (see Exodus xvi. 13, 14; Psalm lxxviii. 24). The Arabian physician Avicenna (died 1057 A.D.) gives the following description of the manna which was used at his time as a medicine:- "Manna is a dew which falls on stones or bushes, becomes thick like honey, and can be hardened so as to be like grains of corn." The manna at present used is the gum of the tamarisk. It drops from the thorns on the sticks and leaves with which the ground is covered, and must be gathered early in the day, or it will be melted in the sun. In the Valley of the Jordan, Burckhardt found it lying like dew on the leaves of the tree gharrob (Salix babylonica).

P. 37, 1. 35. Latest = last. He had not slept since.
P. 38, 1. 41.

glómung.

Gloam-put for gloaming = twilight, A.S.

It is a common poetic license to put a prominent part for the whole-so lips in this line. The word is especially happy here; for not only are gaping lips a very prominent symptom of horror, but lips and kisses had played a very prominent part in the warrior's undoing. This variety of reference in a word or a phrase, is one of the best marks of a skilled use of language; especially in poetry. Starved shrunk with the cold, or, simply, dead.

=

P. 38, . 42. Horrid literally, bristling; hence making your hair stand on end; inspiring dread or aversion.

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