Memorias de Una Joven Formal (Spanish Edition)

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CreateSpace Independent Publishing Platform, 9 abr 2016 - 188 páginas
A Simone de Beauvoir se la conoce sobre todo por haber sido la gran teórica del feminismo del siglo XX, pero su amplia obra trata otros muchos temas: el existencialismo, la responsabilidad individual o la libertad sexual. Leyendo Memorias de una joven formal, es difícil concebir que esa niña, nacida en una familia burguesa y educada de un modo clasista, llegara a convertirse en el icono filosófico que llegó a ser.Beauvoir comenzó su existencia en un ambiente de tradición decimonónica, de un cristianismo rancio, en el papel del hombre y la mujer en el seno familiar estaban claramente delimitados. Su madre era joven y controladora. Debía obtener constantemente información acerca de las salidas, de las amistades y de las lecturas de la niña, algo que seguía sucediendo cuando la futura autora de El segundo sexo comenzó a ir a la Universidad, hasta el punto de que debió reunir valor para pedirle, junto a su hermana, que dejara de leer sus cartas. Su padre era un hombre peculiar, con una ideología que podríamos calificar casi de fascista, destinada ante todo a justificar los privilegios de ciertas familias, aunque sufrieran una decadencia económica, como era su caso. Paradójicamente, esta situación ayudó a Beauvoir a conseguir cierta independencia, puesto que la falta de medios alejó de su vida la sombra de un matrimonio concertado, algo muy común todavía en aquella época.

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Sobre el autor (2016)

Simone de Beauvoir, 1908 - 1986 Simone de Beauvoir was born January 9, 1908 in Paris, France to a respected bourgeois family. Her father was a lawyer, her mother a housewife, and together they raised two daughters to be intelligent, inquisitive individuals. de Beauvoir attended the elementary school Cours Desir in 1913, then L'Institute Sainte Nary under the tutelage of Robert Garric, followed by the Institute Catholique in Paris, before finally attending the Sorbonne, where she graduated from in 1929. It was there that she met the man who would become her life long friend and companion, John Paul Sartre, who contributed to her philosophy of life. She is perhaps best know for her novel entitled "The Second Sex", which describes the ideal that women are an indescribable "other", something "made, not born", and a declaration of feminine independence. After graduating from the Sorbonne, de Beauvoir went on to teach Latin at Lycee Victor Duruy, philosophy at a school in Marseilles, and a few other teaching positions before coming to teach at the Sorbonne. During the course of her twelve years of teaching, from 1931 to 1943, de Beauvoir developed the basis for her philosophical thought. She used her formal philosophy background to also comment on feminism and existentialism. Her personal philosophy was that freedom of choice is man's utmost gift of value. Acts of goodness make one more free, acts of evil decrease that selfsame freedom. In 1945, de Beauvoir and Sartre founded and edited Le Temps Modernes, a monthly review of philosophical thought and trends. In 1943, with the money she had earned from teaching, de Beauvoir turned her full attention to writing, producing first "L'Envitee", then "Pyrrhus et Cineas" in 1944. In 1948, she wrote perhaps her most famous philosophical work, "The Ethics of Ambiguity". "The Second Sex", regarded by many as the seminal work in the field of feminism, is her most famous work. Other works include "The Coming of Age", which addresses society's condemnation of old age, the award winning novel "The Mandarins", "A Very Easy Death", about the death of her mother and a four part biography. In "The Woman Destroyed", a collection of two long stories and one short novel, de Beauvoir discusses middle age. One of her last novels was in the form of a diary recording; it told of the slow death of her life-long compatriot, Jean Paul Sartre. On April 14, 1986, Simone de Beauvoir, one of the mothers of feminism, passed away in her home in Paris.

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