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and death at his pleasure on the defenceless Greeks!-In other parts of the Peloponnesus, the affairs of the Greeks wear an improving aspect; but we have noted nothing of great importance within the past month.

TURKEY.—An answer has been published by the Sultan to the Russian Manifesto, in which every charge contained in the latter receives a distinct reply-This Turkish state paper is ably and plausibly written. We profess ourselves incapable of appreciating the real value of the conflicting statements, allegations, and reasonings of the belligerent parties; but one thing we well know, and that is, that a Turk holds it perfectly lawful, in regard to individuals, to obtain any advantage over an infidel (a term which he applies to every Christian) and even to take away his life, by every species of falsehood or deception-employing, to give it effect, even the most solemn oaths. Better faith must be preserved in publick treaties, or they could not exist. Yet when war is declared, we believe nothing said by a Turk, without better evidence than that he has said it-The existing Turkish force now in the field is said to consist of 145,000 men; 80,000 disciplined in the modern European manner, and 65,000 according to the old Ottoman usage. But a recent levy is said to be made of all the men between the ages of 14 and 60.

We stated last month that the Sultan had issued orders to his troops not to give or to receive quarter: and it is now said that he has ordered all the officers and men who have capitulated to be beheaded; and that those who surrendered at Brailow have requested their enemies not to send them to the Turkish army, but that the request was not complied with. Thus it would seem that the present war is to be one literally of extermination-There is a report which we do not credit, that the Sultan has requested the French and English ambassadors to mediate between him and Russia, with a view to peace.

RUSSIA. It appears that beside a vigorous prosecution of the war by Russia against the possessions of the Grand Seignor in European Turkey, his Asiatick possessions have been attacked at the same time, and that a considerable impression has been made on the south coast of the Black Sea. It would seem that Russia is determined, if possible, at least so to weaken the Ottoman power in the present contest, as that it shall no longer be formidable, nor give her future uneasiness. We pretend not to foresee the issue, but from present appearances, it seems as if the conflict must issue, in materially changing the state of Europe, and even of the civilized world. "The Lord reigneth, let the people tremble-let the earth rejoice!"

AUSTRIA AND PRUSSIA remain neutral, and are carrying on commerce with the Turks -the Bosphorus is opened to their vessels.

ASIA.

Calcutta papers have been received at Boston, to the 1st of April last. We extract from their contents the following interesting information.

"Lord Amherst, the Governor-General of India, embarked on the 8th of March, for England, on board his Majesty's ship Herald. Lord A. was accompanied by his lady and daughter. A monument and statue are about to be erected in Calcutta to the memory of Lord Hastings. The education of native youth, of both sexes, appears to engross much attention. Extracts are published in the newspapers from English essays, written by the Hindoo students of the Anglo-Indian College, in which the juvenile authors bring their acquirements in European learning to bear upon questions of moral, literary, political and social importance, in a very ingenious and remarkable manner. Great benefits are expected to result from this diffusion of the literature of the West. It is no less satisfactory to find that the blessings of knowledge are becoming more appreciated, and likely to spread among the native female population in different parts of the country. It appears by a Report recently published by the Missionaries of Serampore, that upwards of two hundred female children are in attendance at the schools established in and near that station and Ishera. The Mofussel Schools, too, appear to be going on very satisfactorily. The number attending the Beerhboom Schools is upwards of forty. At Dacca there are about one hundred and forty female scholars. The Chittagong Schools are attended by seventy-seven. There is also a school at Jessore, Akyab, Allahabad, and Benares; and the total number in attendance at the Serampore and other schools amounts to no less than five hundred and fifty-and there is every probability of their increasing, as the fame of these schools becomes spread. Indeed, the cause of education appears to be getting every day more and more popular among the people. In one part of the Report it is observed In most of the schools the parents attended, and testified their joy at the proficiency made by their children.' All suspicion and prejudice seemed to have vanished away. One of the Missionaries states that several respectable 'Moosoolmans' have lately called upon him, and offered to take charge of schools. Every girl,' he adds, that leaves the school, spreads the fame of them, and the knowledge of our exertions inspires the people with a desire that their villages might profit by them.'" CHINA.-The Canton Register recommends the establishment of an European Aca

demy in China, in which Europeans may become acquainted with the language and literature of the country. It attributes, in a great measure, to the ignorance of the languages of China and Japan, on the part of Europeans who visit those countries, the maintenance of so strong a disposition in the government and people, to a strict nonintercourse with foreign countries. It is obvious that many advantages would result from such a knowledge of the language of the country, as would enable the parties fully to understand one another in the intercourse between them. For the purpose of establishing the proposed Academy, it is necessary that there should be a concert among the foreigners who trade to China, and that the object should be accomplished by their united efforts.

AFRICA.

The friends to the Society for colonizing the people of colour in the United States on the Western coast of Africa, will learn with deep regret the death of Mr. Ashmun, the late, intelligent, able, active, faithful, and pious agent of the Society. It appears, by the last number of The African Repository (a periodical which we earnestly recommend to the patronage of our readers), that Mr. Ashmun left Monrovia on the 26th of last March. He first went to St. Bartholomews, and after a tedious passage from that island, he arrived at New Haven, in Connecticut, on the 10th ult. There he languished under the disease and debility which his excessive labours, exposures, and anxieties, in Africa, had induced, till on the 25th he died, in the triumphant hope of the gospel. He has fallen a martyr in the cause of humanity and Christian benevolence, and great is his reward in heaven--His memory will be precious to the end of time, in the colony which he has done so much to establish, and with all who love the sacred cause to which he made himself a voluntary victim-The superintendence of the colony remains for the present with the Rev. Lott Cary.

AMERICA.

BRAZIL AND BUENOS AIRES.-Rumours of peace between these belligerent powers are still in circulation; but nothing of importance, in reference either to peace or war, has met our observation in the past month. It appears that our new charge des affaires has arrived at Rio, and been honourably received by Don Pedro.

COLOMBIA.-Bolivar has been proclaimed the civil and military chief of this republick, with unlimited powers, by a number of the principal towns. Whether the rest will follow remains to be seen. He is in fact dictator-as much so as ever Cincinnatus was; and happy will it be for him and for his country, if it shall hereafter appear that he possesses the spirit of Cincinnatus. We are not satisfied whether he has done wrong or right in accepting the dictatorship. It appears now, and we have always feared it would so turn out, that the present generation of Southern Americans are too ignorant, and have been too long under the influence of bad habits, to become at once good republicans: and if they must have a master, probably Bolivar will make as good a one as any other man-There never can be real freedom in any state in which religious intolerance exists-the thing is impossible. Now this intolerance has existed, and still exists, in all the new South American States. We had hoped that it would vanish gradually, and that the forms of republican government might continue till it was perfect and might indeed serve to hasten so desirable an event. In Colombia our hopes have been disappointed; and we fear for all her sister republicks-We fear that they must and will have masters. A military spirit and military ideas are prevalent-absolute command, and absolute submission, seem to be all that the mass of the people can understand-that is, practically understand. War is proclaimed by Colombia against Peru, and we fear that a bloody contest will ensue. It is affirmed that Peru has trespassed on the territory of Colombia, and reviled her favourite chief. Be it so-Why was there not some negotiation? Why is the appeal immediately made to the sword? Alas! there must be a better spirit in our southern neighbours, before there can be political freedom or social happiness.

UNITED STATES.-If ever a people were under special obligations to be thankful to the Sovereign of the universe, the inhabitants of our favoured land are that people. We are blessed with peace, and the full enjoyment of civil and religious freedom. Pestilence and wasting sickness have not, during the passing season, been permitted to visit us. The earth has for us been caused to yield her increase in exuberant abundance. Drought had indeed begun seriously to threaten a portion of our country. But since we began to write, copious showers have fallen, and are still falling. We have nothing that we can reasonably wish for, except a greater and more practical sense of the Divine goodness. O that we had this!-0 that party violence, in relation to the approaching presidential election, might cease! O that intemperance and Sabbath-breaking might come to an end! O that all our great men were good men, and did not, by their example, encourage the transgression of the laws both of God and man! O that pure and undefiled religion before God our Father, did universally prevail, and rule in every heart!-For these additional blessings, let all who love their God and their country both pray and labour.

TO READERS AND CORRESPONDENTS.

In reply to some remarks in the Review of "A Declaration of the Yearly Meeting of Friends," &c. contained in our last number, we have received a manuscript, consisting of eight and a half folio pages. It is well written, respectful and even complimentary to the Reviewer, and but for considerations which we shall immediately mention, we should very willingly insert it in our pages. But on the other side, we have had put into our hands the last two numbers of the Berean, and a pamphlet of eighty octavo pages, containing extracts from Penn's "Sandy Foundation shaken," and from many other writers of eminence among Friends, accompanied by an Advertisement, Preface, and occasional Notes-all going to show, that the representations of "The Declaration" are not founded in truth, and that the sentiments of Elias Hicks are the genuine Quaker sentiments. In these circumstances our mind is made up, not to publish the arguments or allegations on either side

Non nostrum est tantas componere lites.

It is not for us to endeavour to settle this dispute; and we are confident that no reasonable person will think that a large portion of our space ought to be devoted to a controversy in the society of Friends.

Each of the militating parties has a periodical publication of its own, in which it will have scope to plead its cause without_restriction.-We really wish that the manuscript to which we have referred, and which bears the signature of "Explanator," may be printed. We also think it but fair to inform our readers, that the author of that manuscript thinks, and endeavours to show at considerable length, that we were in error, in supposing that Friends have no authoritative standards of doctrine, by which their members may be tried-He sums up his argument in these words "Robert Barclay's Apology may then be considered as containing an 'authoritative' declaration, and an official standard of the doctrines of all true Quakers, and those who hold sentiments at variance with this book, are not to be regarded as one in faith with our religious society.

"I trust that in the foregoing remarks I have distinctly proved the positions which in the commencement of my observations I undertook to maintain-First, that the Society of Friends has a Discipline, regulating both the faith and practice of its members, by which they are judged, acquitted, or condemned. Second, that its doctrines are reduced to writing, in clear, explicit, and official treatises, by which the consistency of members may be tried, and the principles of the Society fully illustrated and explained for the information of strangers."—On this representation we make no remarks.-Valeat quantum potest valere.

We acknowledge the reception of a note from R. C. containing ten dollars-five for the Board of Missions of the Presbyterian Church, and five for the American Colonization Society. We are pleased that our Miscellany has pointed the benevolence of R. C. to such worthy objects -And we will cheerfully be his almoner, and the almoner of all others, who wish, through us, to contribute to any publick charity having (or its branches) an establishment in Philadelphia.

Several communications for the Christian Advocate are received and under consideration.

We wish for an interview with the writer of the essays, entitled "The Religious Farmer."

THE

CHRISTIAN ADVOCATE.

OCTOBER, 1828.

Keligious Communications.

LECTURES ON THE SHORTER CATECHISM OF THE WESTMINSTER ASSEMBLY OF DIVINES-ADDRESSED TO YOUTH.

LECTURE XXXV.

In the following lecture we are first to consider that-"The duty which God requires of man is, obedience to his revealed will."

Hitherto, in our catechism, our attention has been directed to matters of faith; although I have endeavoured, through the whole, to give a practical direction and application to all that has been said.

At an early period of these lectures, I made it a point to show you the importance of a right creed in religion; and that the maxim so often heard from the lovers of lax principles, "that it is no matter what a man believes, if his life be good," is a compound of absurdity and falsehood. It would certainly not be worth our while to search laboriously after truth, if, when found, it were of no practical utility; no better than falsehood itself, as to its influence on action. The fact is, that in the sight of God, as I have heretofore shown you, principle is every thing; and principle refers to the understanding as well as to the heart. It is consequently of infinite importance that our faith, as to the essentials of religion, be right; because this is the foundation and vital spring of duty. It VOL. VI. Ch. Adv.

was, therefore, with great propriety, that the authors of our catechism, in forming a summary of religious truth, stated the essential articles of faith, or the things to be believed, before they gave a detail of duties, or things to be done. But as truth is in order to duty, faith in order to practice, it is with great propriety that the authors of our catechism, after having delineated the essential principles of revealed truth, and shown how they are to be embraced and rested upon as the source and fountain of holy action, proceeds to specify the duties which are to be performed.

By duty, in the answer before us, we are to understand that which is due to God, from his creature man -Not indeed that we can ever so render to God his due, in our present fallen and depraved state, that we shall be, in consequence of it, out of debt to our Maker. On the contrary, we shall never perform any duty in a right or acceptable manner, if we expect to make more of it, than an humble expression of gratitude and love. It is of the Lord's mercy that we are not consumed, for the violation and neglect of duty; and even for the imperfection of our best performances. To the mediation and intercession of Christ, we must be indebted for the pardon of sin, for acceptance with God, and for our whole future happiness in the heavenly world. 31

But it is the deep sense which the believer has of this very truth,-of his infinite obligation for redeeming mercy, which makes him earnestly desirous to obey all God's commandments; that he may hereby express, as I have said, his gratitude to Him whose commandments they are, whose will in all things he esteems to be right, and who, for Christ's sake, both accepts and graciously rewards the obedience which is rendered from a right principle, although attended with many imperfections. Those imperfections, nevertheless, the believer always bewails; he aims at that perfection which in this life he never reaches: he loves the whole law of God, and loves it because it is a perfect law-If he could have a mitigated law, which some vainly talk of, it would only on that very account be the less amiable to him. The law of God was never too strict; had it been so, it would have been unjust, and unworthy of its Author. It was always perfectly holy, just, and good; and of course any mitigation, or change, would abate its excellence, and make it less worthy of the love and estimation of every holy soul. Such a soul must love a perfect law, and while its reliance is wholly on the righteousness of Christ for that obedience which justifies, the law is obeyed out of cordial love to it, as well as from love to Him whose law it is; and of whose mind and will, indeed, it is but the expression, exhibition, and likeness.

The whole revealed will of God forms the rule of our duty; and you will observe that all the excellence of our obedience, is derived from its being rendered to a rule which is recognised as the will of God. Without this, what we do can never with propriety be called obedience: It may be something that incidentally coincides with the Divine will, but it is a fulfilling of our own will, and not obedience to that of our Maker. To give it the

character of obedience, it must be done out of a regard to the right and the authority of God, who requires it-Then it will be in us the acknowledgment of the Divine right and authority-an act infinitely suitable for such dependant creatures as we are; and which the Creator indispensably demands. Let us carefully remember, then, that we never render any acceptable obedience to God, till we conform to his laws from a regard to his authority, as the very ground and reason of our obedience.

I shall dismiss the answer before us, with one other remark, which I think of much importance, and for the introduction of which this seems the proper place:-It is, that God's revealed will, and not his secret will, is the rule of our obedience. God's secret will is reserved to himself, as the rule of his own procedure; but his revealed will is made known to us as the rule of our faith and conduct. Observe how explicitly this is declared in scripture-"The secret things belong unto the Lord our God; but the things which are revealed, belong unto us and to our children for ever, that we may do all the words of this law." Remember this, my young friends-Never inquire after the secret will of God. It is a presumptuous and wicked trespass on his prerogative-Never attempt, therefore, to be wise above what is written. Go just as far as God's revealed will will carry you, and there stop. What he has not revealed leave with himself. Take the information, and obey the commands which he has plainly given, and the issue will certainly be happy. But if you seek to explore his inscrutable counsels, or to ge farther than his word conducts you, be assured of endless doubt and perplexity, and unhappiness-You will offend your God, and torment yourselves-To give one exampleNever seek to know whether you, or any one else, is chosen to eternal

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