LXXXIX.

All heaven and earth are still-though not in sleep,
But breathless, as we grow when feeling most;
And silent, as we stand in thoughts too deep :
All heaven and earth are still. From the high host
Of stars, to the lull'd lake and mountain-coast,
All is concentered in a life intense,

Where not a beam, nor air, nor leaf is lost,
But hath a part of being, and a sense
Of that which is of all creator and defence.

XC.

Then stirs the feeling infinite, so felt

In solitude, where we are least alone;

A truth, which through our being then doth melt And purifies from self: it is a tone,

The soul and source of music, which makes known Eternal harmony, and sheds a charm,

Like to the fabled Cytherea's zone,

Binding all things with beauty;-'twould disarm The spectre Death, had he substantial power to harm.

XCI.

Not vainly did the early Persian make
His altar the high places and the peak
Of earth-o'ergazing mountains, and thus take
A fit and unwall'd temple, there to seek

The Spirit, in whose honour shrines are weak,
Uprear'd of human hands. Come, and compare

Columns and idol-dwellings, Goth or Greek,

With Nature's realins of worship, earth and air, Nor fix on fond abodes to circumscribe thy prayer!

XCII.

The sky is changed!-and such a change! Oh night, And storm, and darkness, ye are wondrous strong, Yet lovely in your strength, as is the light

Of a dark eye in woman!

Far along,

From peak to peak, the rattling crags among, Leaps the live thunder! Not from one lone cloud, But every mountain now hath found a tongue, And Jura answers, through her misty shroud, Back to the joyous Alps, who call to her aloud!

XCIII.

And this is in the night :-Most glorious night! Thou wert not sent for slumber! let me be A sharer in thy fierce and far delight,— A portion of the tempest and of thee! How the lit lake shines, a phosphoric sea, And the big rain comes dancing to the earth! And now again 'tis black,-and now, the glee Of the loud hills shakes with its mountain-mirth, As if they did rejoice o'er a young earthquake's birth.

XCIV.

Now, where the swift Rhone cleaves his way between
Heights which appear as lovers who have parted
In hate, whose mining depths so intervene,

That they can meet no more, though broken-hearted;
Though in their souls, which thus each other thwarted,
Love was the very root of the fond rage

Which blighted their life's bloom, and then departed :Itself expired, but leaving them an age

Of years all winters,-war within themselves to wage.

XCV.

Now, where the quick Rhone thus hath cleft his way,
The mightiest of the storms hath ta'en his stand:
For here, not one, but many, make their play,
And fling their thunder-bolts from hand to hand,
Flashing and cast around: of all the band,

The brightest through these parted hills hath fork'd
His lightnings, as if he did understand,

That in such gaps as desolation work'd,

There the hot shaft should blast whatever therein lurk'd.

XCVI.

Sky, mountains, river, winds, lake, lightnings! ye! With night, and clouds, and thunder, and a soul To make these felt and feeling, well may be Things that have made me watchful; the far roll Of your departing voices, is the knoll

Of what in me is sleepless,-If I rest.

But where of ye, oh tempests! is the goal?

Are

ye like those within the human breast? Or do ye find, at length, like eagles, some high nest?

XCVII.

Could I embody and unbosom now

That which is most within me,could I wreak
My thoughts upon expression, and thus throw
Soul, heart, mind, passions, feelings, strong or weak,
All that I would have sought, and all I seek,
Bear, know, feel, and yet breathe-into one word,
And that one word were lightning, I would speak;
But as it is, I live and die unheard,

With a most voiceless thought, sheathing it as a sword.

XCVIII.

The morn is up again, the dewy morn,

With breath all incense, and with cheek all bloom,
Laughing the clouds away with playful scorn,
And living as if earth contain❜d no tomb,-
And glowing into day : we may resume
The march of our existence : and thus I,
Still on thy shores, fair Leman! may find room
And food for meditation, nor pass by

Much, that may give us pause, if pondered fittingly.

XCIX.

Clarens! sweet Clarens, birth-place of deep love!
Thine air is the young breath of passionate thought;
Thy trees take root in love; the snows above
The very glaciers have his colours caught,
And sun-set into rose-hues sees them wrought
By rays which sleep there lovingly the rocks,

The permanent crags, tell here of love, who sought
In them a refuge from the worldly shocks

Which stir and sting the soul with hope that woos, then mocks.

C.

Clarens! by heavenly feet thy paths are trod,—
Undying Love's, who here ascends a throne

To which the steps are mountains; where the god
Is a pervading life and light,—so shown

Not on those summits solely, nor alone

In the still cave and forest; o'er the flower
His eye is sparkling, and his breath hath blown,
His soft and summer breath, whose tender power
Passes the strength of storms in their most desolate hour.

CI.

All things are here of him; from the black pines, Which are his shade on high, and the loud roar Of torrents, where he listeneth, to the vines Which slope his green path downward to the shore, Where the bowed waters meet him, and adore, Kissing his feet with murmurs; and the wood, The covert of old trees, with trunks all hoar, But light leaves, young as joy, stands where it stood, Offering to him, and his, a populous solitude,

CII.

A populous solitude of bees and birds,
And fairy form'd and many-coloured things,

Who worship him with notes more sweet than words,
And innocently open their glad wings,

Fearless and full of life: the gush of springs,
And fall of lofty fountains, and the bend
Of stirring branches, and the bud which brings
The swiftest thought of beauty, here extend,
Mingling, and made by love, unto one mighty end.

CIII.

He who hath loved not, here would learn that love,
And make his heart a spirit; he who knows
That tender mystery, will love the more,

For this is Love's recess, where vain men's woes,
And the world's waste, have driven him far from those,
For 'tis his nature to advance or die;

He stands not still, but or decays, or grows
Into a boundless blessing which may vie

With the immortal lights, in its eternity!