of jollity, not so muca o enjoy company as to shun myself and am only loud and merry to conceal my sadness."

"Every man," said Imlac, "may, by examining his own

mind, guess what passes in the minds of others: when you

feel that your own gayety is counterfeit, it may justly lead you to suspect that of your companions not to be sincere. Envy s commonly reciprocal. We are long before we are convinced that happiness is never to be found, and each believes it possessed by others, to keep alive the hope of obtaining it for himself. In the assembly, where you passed the last night, there appeared such sprightliness of air, and volatility of fancy, as might have suited beings of a higher order, formed to inhabit serener regions, inaccessible to care or sorrow: yet. believe me, prince, there was not one who did not dread the moment when solitude should deliver him to the tyranny of reflection."

"This," said the prince, " may be true of others, since it is true of me; yet, whatever be the general infelicity of man, one condition is more happy than another, and wisdom surely directs us to take the least evil in the choice of life."

"The causes of good and evil," answered Imlac," are so various and uncertain, so often entangled with each other, so diversified by various relations, and so much subject to accidents which cannot be foreseen, that he who would fix his condition upon incontestable reasons of preference, must live and die inquiring and deliberating."

"But surely," said Rasselas, "the wise men, to whom we listen with reverence and wonder, chose that mode of life for themselves which they thought most likely to make them happy."

"Very few," said the poet, "live by choice. Every man is placed in the present condition by causes which acted without his foresight, and with which he did not always willingly co-operate; and therefore you will rarely meet one who does not think the lot of his neighbor better than his own."

"I am pleased to think," said the prince, "that my birth has given me at least one advantage over others, by enabling me to determine for myself. I have here the world before me I will review it at leisure: surely happiness is somewhere o be found."

CHAP. XVII.

The Prince associates with young Men of spirit and gayety. RASSELAS rose next day, and resolved to begin his experi ments upon life. "Youth," cried he, " is the time of gladness: I will join myself to the young men, whose only business is to gratify their desires, and whose time is all spent in a succession of enjoyments."

To such societies he was readily admitted; but a few days brought him back weary and disgusted. Their mirth was without images, their laughter without motive; their pleasures were gross and sensual, in which the mind had no part; their conduct was at once wild and mean; they laughed at order and at law, but the frown of power dejected, and the eye of wisdom abashed them.

The prince soon concluded that he should never be happy in a course of life of which he was ashamed. He thought it unsuitable to a reasonable being to act without a plan, and to be sad or cheerful only by chance. "Happiness," said he, "must be something solid and permanent, without fear and without uncertainty."

But his young companions had gained so much of his regard by their frankness and courtesy, that he could not leave them without warning and remonstrance. My friends." said he, "I have seriously considered our manners and our prospects, and find that we have mistaken our own interest, the first years of man must make provision for the last. He that never thinks, never can be wise. Perpetual levity must end in ignorance; and intemperance, though it may fire the spirits for an hour, will make life short or miserable. Let us consider that youth is of no long duration, and that in mature age, when the enchantments of fancy shall cease, and phantoms of delight dance no more about us, we shall have no comforts but the esteem of wise men, and the means of doing good. Let us, therefore, stop, while to stop is in our power: let us live as men who are some time to grow old, and to whom it will be the most dreadful of all evils to count their past years by follies, and to be reminded of their former luxuriance of health only by the maladies which riot has produced."

They stared awhile in silence one upon another, and, at

last, drove him away by a general chorus of continued laugh

ter.

The consciousness that his sentiments were just, and his intention kind, was scarcely sufficient to support him against the horror of derision. But he recovered his tranquillity, and pursued his search.

CHAP. XVIII.

The Prince finds a wise and happy Man.

As he was one day walking in the street, he saw a spacious building, which all were, by the open doors, invited to enter; he followed the stream of people, and found it a hall or school of declamation, in which professors read lectures to their auditory. He fixed his eye upon a sage raised above the rest, who discoursed with great energy on the government of the passions. His look was venerable, his action graceful, his pronunciation clear, and his diction elegant. He showed, with great strength of sentiment, and variety of illustration, that human nature is degraded and debased, when the lower faculies predominate over the higher; that when fancy, the parent of passion, usurps the dominion of the mind, nothing ensues but the natural effect of unlawful government, perturbation, and confusion; that she betrays the fortresses of the intellect to rebels, and excites her children to sedition against their lawful sovereign. He compared reason to the sun, of which the light is constant, uniform, and lasting; and fancy to a meteor, of bright, but transitory lustre, irregular in its motion and delusive in its direction.

He then communicated the various precepts given from time to time for the conquest of passion, and displayed the happiness of those who had obtained the important victory, after which man is no longer the slave of fear, nor the fool of hope; is no more emaciated by envy, inflamed by anger, emasculated by tenderness, or depressed by grief; but walks on calmly through the tumults or privacies of life, as the sun pursues alike his course through the calm or the stormy sky.

He enumerated many examples of heroes immoveable by pain or pleasure, who looked with indifference on those modes or accidents to which the vulgar give the names of good and evil. He exhorted his hearers to lay aside their prejudices, and arm themselves against the shafts of malice or misfortune, by invulnerable patience: concluding, that this state only was happiness, and that this happiness was in every one's power."

Rasselas listened to him with the veneration due to the instructions of a superior being, and, waiting for him at the door humbly implored the liberty of visiting so great a master o true wisdom. The lecturer hesitated a moment, when Ras selas put a purse of gold into his hand, which he received with a mixture of joy and wonder.

"I have found," said the prince, at his return to Imlac, "a man who can teach all that is necessary to be known; who, from the unshaken throne of rational fortitude, looks down on the scenes of life changing beneath him. He speaks, and attention watches his lips. He reasons, and conviction closes his periods. This man shall be my future guide: I will learn his doctrines, and imitate his life."

"Be not too hasty," said Imlac, "to trust, or to admire, the teachers of morality: they discourse like angels, but they live like men."

Rasselas, who could not conceive how any man could reason so forcibly without feeling the cogency of his own arguments, paid his visit in a few days, and was denied admission. He had now learned the power of money, and made his way by a piece of gold to the inner apartment, where he found the philosopher in a room half darkened, with his eyes misty, and his face pale. "Sir," said he, "you are come at a time when all human friendship is useless: what I suffer cannot be remedied, what I have lost cannot be supplied. My daughter, my only daughter, from whose tenderness I expected all the comforts of my age, died last night of a fever. My views, my purposes, my hopes are at an end: I am now a lonely being, disunited from society."

"Sir," said the prince, " mortality is an event by which a wise man can never be surprised: we know that death is always near, and it should therefore always be expected.""Young man," answered the philosopher, "you speak like one that has never felt the pangs of separation." "Have you then forgot the precepts," said Rasselas, "which you so powerfully enforced? Has wisdom no strength to arm the heart against calamity? Consider that external things are naturally variable, but truth and reason are always the same." "What comfort," said the mourner, "can truth and reason afford me?-of what effect are they now, but to tell me, that my daughter will not be restored?"

The prince, whose humanity would not suffer him to insult misery with reproof, went away, convinced of the emptiness

of rhetorical sounds, and the inefficacy of polished periods and studied sentences.

CHAP. XIX.

A Glimpse of Pastoral Life.

He was still eager upon the same inquiry; and having heard of a hermit, that lived near the lowest cataract of the Nile, and filled the whole country with the fame of his sanc. tity, resolved to visit his retreat, and inquire whether that fe licity, which public life could not afford, was to be found in solitude; and whether a man, whose age and virtues made him venerable, could teach any peculiar art of shunning evils, or enduring them.

Imlac and the princess agreed to accompany him; ana after the necessary preparations, they began their journey. Their way lay through the fields, where shepherds tended their flocks, and the lambs were playing upon the pasture. "This," said the poet, "is the life which has been often celebrated for its innocence and quiet; let us pass the heat of the day among the shepherds' tents, and know whether all our searches are not to terminate in pastoral simplicity."

The proposal pleased them, and they induced the shepherds, by small presents and familiar questions, to tell the opinion of their own state: they were so rude and ignorant, so little able to compare the good with the evil of the occupation, and so indistinct in their narratives and descriptions, that very little could be learned from them. But it was evident that their hearts were cankered with discontent; that they considered themselves as condemned to labor for the luxury of the rich, and looked up with stupid malevolence towards those that were placed above them.

The princess pronounced with vehemence, that she would never suffer these envious savages to be her companions, and that she should not soon be desirous of seeing any more specimens of rustic happiness; but could not believe that all the accounts of primeval pleasures were fabulous, and was in doubt whether life had any thing that could be justly preferred to the placid gratifications of fields and woods. She hoped that the time would come, when, with a few virtuous and elegant companions, she should gather flowers planted by her own hands, fondle the lambs of her own ewe, and listen without care, among brooks and breezes, to one of her maidens reading in the shade.