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Página 204 - CHRIST'S natural flesh and blood. For the sacramental bread and wine remain still in their very natural substances, and therefore may not be adored (for that were idolatry, to be abhorred of all faithful Christians) ; and the natural body and blood of our SAVIOUR CHRIST are in heaven, and not here, it being against the truth of CHRIST'S natural body to be at one time in more places than one.
Página 203 - The Body of Christ is given, taken, and eaten, in the Supper, only after an heavenly and spiritual manner. And the mean whereby the Body of Christ is received and eaten in the Supper is Faith.
Página 203 - The offering of Christ once made is that perfect redemption, propitiation, and satisfaction, for all the sins of the whole world, both original and actual ; and there is none other satisfaction for sin, but that alone.
Página 287 - The Prayer Book Interleaved; with Historical Illustrations and Explanatory Notes arranged parallel to the Text, by the Rev. WM Campion, BD, Fellow and Tutor of Queens
Página 203 - Augustine saith) the Sacrament of the Body and Blood of Christ; yet in no wise are they partakers of Christ: but rather, to their condemnation, do eat and drink the sign or Sacrament of so great a thing.
Página 245 - In deciding the matters submitted to the Arbitrators, they shall be governed by the following three rules, which are agreed upon by the high contracting parties as rules to be taken as applicable to the case...
Página 96 - British flag, in the enhanced payments of insurance, in the prolongation of the war, and in the addition of a large sum to the cost of the war and the suppression of the rebellion...
Página 288 - SCRIPTURES, &c. The Cambridge Paragraph Bible of the Authorized English Version, with the Text revised by a Collation of its Early and other Principal Editions...
Página 286 - Augustin. A DOMINICAN ARTIST : a Sketch of the Life of the Rev. Pere Besson, of the Order of St. Dominic.
Página 203 - Offering of Christ once made is that perfect redemption, propitiation, and satisfaction, for all the sins of the whole world, both original and actual; and there is none other satisfaction for sin, but that alone. Wherefore the sacrifices of Masses, in the which it was commonly said, that the Priest did offer Christ for the quick and the dead, to have remission of pain or guilt, were blasphemous fables, and dangerous deceits.