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VIII. 12 Say ye not, A confederacy, to all them to whom this people shall say, A confederacy; neither fear ye their fear, nor be afraid.
Say ye not, out of your distrust, Let us make a confederacy with the Assyrians, without whose aid we cannot stand against oureneniies; neither be ye dejected with this cowardly fear of them, that rise up against you.
VIII. 13 Sanctify the Lord of hosts himself; and let him be your fear, and let him beyour dread.
Give ye glory to God, in the confidence and praise of his Almighty power, whereby he subdueth all things: let your holy and awful fear be only bent upon him, who can deliver, or destroy you, at pleasure.*
VIII. 14 And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem. He shall be a rock of sure defence, to those that fear him; but a stone of stumbling, and a rock of offence, to those, that distrust and disobey him, even of both the houses of Judah and Ephraim; and for a snare, to those, that are godless and rebellious, even in Jerusalem itself.
VIII. 16 Bind up the testimony, seal the law among my disciples. Give full assurance to my people of the certainty of this prophecy, and seal it up as a law that shall not be reversed.
VIII. 17 And I will wait upon the Lord, that hideth his face from the house of Jacob, and I will lookfor him. For my part, however others entertain these words of God, I will make account of their assured performance; and depend upon the good providence of that just God, who deservedly withdraws his favour from the rebellious house of Jacob.
VIII. 18 Behold, I and the children whom the Lord hath given me are for signs andfor wonders in Israel from the Lord of hosts, which dwelleth in mount Zion.
Behold, I, and those faithful disciples, whom the Lord hath by my means converted unto him, are made a gazing stock and wonderment to the children of Israel; and this is a judgment, that is justly come upon them from the Lord of Hosts, which hath, with so small effect, graciously manifested himself in his temple on mount Zion.
VIII. 19 And when they shall say unto you, Seek unto them that have familiar spirits, and unto wizards that peep, and that mutter: should not a people seek unto their God? for the living to the dtad?
What a madness is it in you, not to cleave fast unto the Lord, your true and only God? For if the profane heathen shall think they have reason to persuade you to depend upon magicians and wizards, that use devilish enchantments, is it not a shame, that you should not find cause to seek and cleave unto your only true God? Should we be so foolish, as to seek in the case of the living to the dead?
VIII. 20 To the law and to the testimony: if they speak not according to this word, it is because there is no light in them. No; far be that from us: let us have recourse to the law and to the testimony: that is it, which God hath given us for our infallible direction; and if any man speak either without or against this word, it is because he hath not the true light of grace or understanding in him.
VIII. 21 And they shall pass through it, hardly bestead and hungry: and it shall come to pass, that when they shall be hungry, they shall fret themselves, and curse their king and their God, and look upward.
And whereas they hoped to have been fixed in this good land for ever, they shall now only pass through it as fugitives, being hardly bestead and pinched with hunger; and then, they shall fret and gall themselves with late and vain indignation, and shall curse their idol and their king, whose confidence hath misled them; and when they are thus thoroughly distressed, they shall begin to lookup-ward, to the hand of that God, by whom they are punished*
VIII. 22 And they shall look unto the earth; and behold trouble and darkness, dimness of anguish; and they shall be driven to darkness.
Neither can they expect comfort any other way; for if they look unto the earth, there is nothing but misery and affliction; yea even extremity of anguish: so as that sorrow and distress, wherounto they shall be plunged, shall drive them forcibly to look up to heaven for succour.
IX. 1 Nevertheless the dimness shall not be such as was in her vexation, when at the first he lightly afflicted the land of Zebulun, and the land of Naphtali, and afterward did more grievously afflict her by the way of the sea, beyond Jordan, in Galilee of the nations.
Yet, though this calamity shall be exceeding great, yet it shall not be utterly so extreme and disconsolate, as that former, which the land of Israel shall endure, when Tiglath Pileser, king of Assyria shall have miserably afflicted it, and when it was conquered and wastedby Shalmaneser; and those maritime parts thereof, which were beyond Jordan, bordering upon Tyre and Sidon, were utterly wasted. .
IX. 2 The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them hath the light shined.
There is a comfortable assurance of delivery in this miserable captivity; for, behold, the Messiah shall certainly come, and by his doctrine and Spirit shall enlighten those, that sit in darkness, and that abide in the shadow of death, beginning his blessed Gospel in those utmost skirts of Galilee.
IX. 3 Thou hast multiplied the nation, and not increased the joy: they joy before thee according to the joy in harvest, and as men rejoice when they divide the spoil.
When thou shalt thus graciously visit thy people, howsoever the nation shall not be greater than now it is, yet the joy of it shall be more; as now, contrarily, the people are more, but the joy is not more: then shall our rejoicing be great and unspeakable, suclias is wont to be of the husbandman, when he fetcheth in a rich and seasonable harvest, or of a soldier when he divideth the spoil.
IX. 4 For thou hast broken the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, as in the day of Midian. For thou shalt have delivered thy people from the slavish yoke of their tyrannical oppressors, and from all their cruel impositions, as thou didst deliver them from the oppression of the Midianites, in the time of the Judges.
IX. 5 For every battle of the warrior is with confused noise, and garments rolled in blood; but this shall be with burning and fuel of fire.
Commonly, every battle is with confused noise, and fearful effusion of blood, and wallowing therein; but here, the case was otherwise: God did fight from heaven for his people; and did, as it were, set a fire amongst his enemies, causing them to fall one upon another, and to consume themselves.
IX. 6 For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder.
Neither is it for God's people to rest in the temporal deliverance from their captivity, but to erect their thoughts unto higher hopes, even the happy assurances of salvation, by the true Messiah^ who is to come into the world; For unto us that Child is born, and unto us that Son of God is given, who shall take upon his shoulders the perpetual government of his Church.
IX. 10 The bricks are fallen down, but we will build with hewn stones: Hc.
Behold, we will gain by our ruins, for instead of the bricks which shall be beaten down, we will build more sumptuously with freestone, &c.
IX. 11 'Therefore the Lord shall set up the adversaries of Rezin against him, and join his enemies together;
Because Israel doth so fondly rely upon Rezin, the king of Syria, God shall set up enemies against that king, on whose strength they have presumed, and shall conjoin their forces to his destruction.
IX. 12 The Syrians before, and the Philistines behind; and they shall devo.ur Israel with open mouth. For' aU this his anger is not turned away, but his hand is stretched out still. , The Syrians from the east, and Philistines from the west, shall set upon Israel, like to some ravenous beasts with open mouth; and yet God hath not utterly done with them, but hath still further judgments in store for them.
IX. 14 Therefore the Lord will cut off from Israel head and tail, branch and rush, in one day.
Therefore the Lord will cut off from Israel, both the noblest and basest of the people; the strongest and the weakest, and most contemptible, of that nation.
IX. 15 And the prophet that teacheth lies, he is the tail. The prophet, that teacheth lies, he is the most vile and despicable of all the people.
IX. 18 For wickedness burneth as the fire: it shall devour the briers and thorns.
Your wickedness is that, which the fire of God's wrath taketh hold 'of: that is it, which shall devour both your tall cedars, and your low shrubs; and shall not leave, till the very briers and thorns be consumed.
IX. 20 And he shall snatch on the right hand, and be hungry; and he shall eat on the left hand, and they shall not be satisfied: they shall eat every man the flesh of his own arms: No Israelite shall spare his brother, but shall snatch on all hands, what he can get by extreme violence; and shall insatiably spoil and devour those, which are as his own flesh.
IX. 21 Manasseh, Ephraim; and Ephraim, Manasseh: and they together shall be against Judah.
Those tribes, which are in the highest league of love conjoined together, shall fall into deadly hostility one against the other: Manasseh shall fall foul upon his brother Ephraim, and F^hraimupou Manasseh, and both shall join in the quarrel against Judah.
X. 1 Woe unto them that decree unrighteous decrees, and that write grievousness which they have prescribed.
To begin with the governors: woe be to them, who make unjust and bloody decrees against their inferiors, and that enact and prescribe grievous things by way of oppression of the poor.
X. 3 To whom will ye flee for- help? and where will ye leave your glory?
What do you think shall become of this glorious estate, which you have scraped together by rapine and extortion?
X. 4 Without me they shall bow down under the prisoners, and they shallfall under the slain.
Though I should not denounce or draw any judgment upon them, they shall, of themselves, run into such grievous calamity, as that they shall fall down amongst the prisoners, and amongst the slain.
X. 5 O Assyrian, the rod of mine anger, and the staff in their hand is mine indignation.
£ome hither then, O thou Assyrian, come and execute my just wrath upon my people; for thou art the rod of mine anger; and the^veapons, which are in thy hand, whereby thou fightest against Judah, are wielded by mine indignation.
X. 6 I will send him against an hyp critical nation, and against the people of my wrath will I give him a charge, to take the spoil. I will send this Assyrian against that dissembling nation of the Jews, which make a hypocritical profession of my name; and against those idolatrous Israelites, whom I hate.
X. 1 Howbeit he meaneth not so, neither doth his heart think so; but it is in his heart to destroy and cut off nations not a few. But though I intend the Assyrian to be my scourge for Israel, and to execute my will upon them, yet he hath no such meaning, as to fulfil my purpose herein: all his drift and intention is a cruel and bloody satisfying of his own merciless and ambitious mind; neither aims he at any thing else, but a malicious destruction and a conquest of many nations.
X. 9 Is not Calno as Carchemish? is not Hamath as Arpad? is not Samaria as Damascus?
Is not the strong city of Calno as unable to hold out against me and as sure mine, as Carchemish, which I have already won? Is not Hamath as sure to be subdued by me, as Arpad, which I have taken? Is not Samaria as sure to be mine, as Damascus now is?
X. 10 As my hand hath found the kingdoms of the idols, and whose graven images did excel them in Jerusalem and Samaria; As I have vanquished those kingdoms, which worshipped those idols, which were accounted, in the reputation of the world and outward glory, far to surpass the deities of Jerusalem and Samaria;
X. 11 Shall I not, as I have done unto Samaria and her idols, so do to Jerusalem and her idols? v So, what should hindermc to subdue these also? The gods of Jerusalem are no other, no better than those of Samaria; why should I not therefore subdue them, as well as the other?
X. 14 And my hand hath found as a nest the riches of the people: and as one gathereth eggs that are left, have I gathered all the earth; and there was none that moved the wing, or opened the mouth, or peeped.
As for all the riches of the nations about me, saith the proud Assyrian, are they not to me, as a bird's nest; the eggs whereof are left open, by the dam, to the hand of the passenger; which a man may take up quietly, and not have so much as a bird's wing moved against him, nor so much as a chirping noise of complaint?
X. 15 Shall the axe boast itself against him that heweth therewith? or shall the saw magnify itself against him that shaketh it? as if the rod should shake itself against them that lift it up, or as if the staff should lift up itself, as if it were no wood. Is not the Assyrian as mvaxe to hew down Judah, my saw to divide it, my rod to scourge it, my staff to beat it? and shall this axe, this saw, this rod, this staff magnify itself against the hand that useth and wieldeth it? as if the instrument could do ought, without or against the arm that moves it.
X. n And the light of Israel shall be for a fire, and his Holy One for a Jiame: and it shall burn and devour his thorns and his briers in one day.
Since the Assyrian hath so despised Israel, Israel shall be well avenged of him: for, as commonly fire is not separated from light, that light of my countenance, which Israel shall have from me, shall be as a fire to burn up the Assyrians; and this my people, which I have singled for my own peculiar, shall be as a flame to those enemies, which shall consume them, even to the meanest of their host, in one day. X. 18 And they shall be as when a standardbearer fainteth.