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when she grows unto her maturity, and the mystery of calling her universally to thee shall be revealed to the world and herself, what course will it please thee to take with her?
VIII. 9 If she be a wall, we will build upon her a palace of silver: and if she be a door, we will inclose her with boards of cedar. If she shall continue firm and constant, in the expectation of her promises, and the profession of that truth which shall be revealed, we will beautify and strengthen her with further grace, and make her a pure and costly palace, fit to entertain my Spirit; and if she will give free passage and good entrance to my word and grace, we will make her sure and safe from corruption, and reserve her to immortality.
THE JEWISH CHURCH.
VIII. 10 / am a wall, and my breasts like towers: then was I in his eyes as one that found favour.
Behold, that condition, which thou requirest in the Church of the Gentiles, thou findest in me: I am thus firm and constant in my expectation, in my profession; and that want, thou findest in her, of ability to nourish her children by the breast of thy word, is not in me; who have abundance both of nourishment and defence: upon which my confession and plea, I found grace and peace in the eyes of my Saviour, and received from him assurance of his everlasting love to me.
VIII. 11 Solomon had a vineyard at Baal-hamon; he let out the vineyard unto keepers; every one for the fruit thereof was to bring a thousand pieces of silver.
My Church is my Vine, and I am the Owner and Husbandman: our thrift and profit thereof far exceedeth the good husbandry of Solomon: he hath a rich vineyard indeed in a most fruitful soil, but he lets it forth to the hands of others, as not being able to keep and dress it himself; and therefore he is fain to be content with the greatest part of the increase, not expecting the whole:
VIII. 12 My vineyard, which is mine, is before me: thou, 0 Solomon, must have a thousand, and those that keep the fruit thereof two hundred.
But my Vine is ever before me: I am with it to the end of the world: I reserve it in mine own hands, and dress it with mine own labour; and therefore, if thou, O Solomon, canst receive from thine to the proportion of a thousand, thy workmen and farmers will look for the fifth part to come unto their share, whereas the gain of my vineyard ariseth wholly and only unto myself.
VIII. 13 Thou that dwellest in the gardens, the companions hearken to thy voice: cause me to hear it.
.Since therefore, such is my care of thee, and joy in thee, O my Church, which consistest of the particular assemblies'of men professing my Name, see thou be diligent in declaring my will, and giving holy counsels to all thy fellow-members: speak forth my praise in the great congregations, which all attend willingly upon thee, and let me hear the voice of thy constant and faithful confession of me before the world.
VIII. 14 Make haste, my beloved, and be thou like to a roeer to a young hart upon the mountains of spices.
J will most gladly do what thou commandest, O my Saviour; but,' that I may perform it accordingly, be thou, which art according to thy bodily presence in the highest heavens, ever present with me by the Spirit, and hasten thy glorious coming to my full redemption.
I. 2 Hear, 0 heavens, and give ear, O earth: for the Lord hath spoken, I have nourished and brought up children, and they have rebelled against me.
8ince that men are deaf unto my words, I will turn me and my speech to the very heavens and earth, and call them to witness against those which should be my people: hear therefore, O heavens, and give ear, O earth; for it is not I that speak, but the Lord himself complaineth of the unthankfulness of Israel, &c.
I. 3 The ox knoweth his owner,and the ass his master's crib. What a wonder and shame it is, that they, which should be more than men, are indeed worse than beasts; for behold, the very ox and the ass, which are the dullest of all creatures, yet they take thankful notice of their owner, and of the crib wherein they are fed.
I. 5 Why should ye be stricken any more? ye will revolt more and more: the whole head is sick, and the whole heartfaint. I have already tried your reformation by many chastisements, yea, judgments; yet ye will not amend: to what purpose should I correct you further, since I see you do still grow worse and worse? those parts of you, that should be best, and are most eminent and of greatest use, are extremely out of order.
I. 6 From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, andputrifying sores: they have not been closed, neither bound up, neither mollified with ointment.
Even from the highest to the lowest, from the meanest drudge unto the greatest of your princes, ye are all miserably disordered and sinful j and are accordingly plagued, so as none of you are free from some grievous judgment; and such are your sins and your judgments, that they have made themselves incapable of remedy or mitigation.
I. 8 And the daughter of Zion is left as a cottage in a vineyard.
The country round about being wasted, Jerusalem itself is left standing alone desolate, as a cottage in a vineyard, &c. and hath no more recourse unto it, and traffic in it, than if it were already besieged, as ere long it shall be.
I. 9 Except the Lord of hosts had left unto us a very small remnant, we should have been as Sodom, and we should have been like unto Gomorrah.
If God had not been gracious unto us, contrary to our deservings, and restrained the fury of our enemies, and mercifully reserved this small remnant unto us, we had been utterly destroyed and laid waste, like to Sodom and Gomorrah.
I. 10 Hear the word of the Lord, ye rulers of Sodom. Since ye have made yourselves then as sinful as those infamous cities, that were destroyed with fire from heaven, let me give you the names of those, whom ye have imitated: hear therefore the word of the Lord, O ye rulers of Sodom, &c.
I. 11 To what purpose is the multitude of your sacrifices unto me? saith the Lord: / am full of the burnt offerings of rams, Kc. To what purpose is the formality of these your outward sacrifices; as if the multitude of your oblations, or the very act done, could please me without due affections?
I. 14 Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; lam weary to bear them. Those your solemn feasts, which I have instituted, and do therefore well approve in themselves, yet as they are celebrated by you, I loathe and abhor them, &c.
I. '21* How is the faithful city become an harlot! it was full of judgment.
Jerusalem was once my faithful spouse, a holy city: how is it, that she is now turned strumpet, and become desperately lewd and debauched? &c. *
I. 22 Thy silver is become dross, thy wine mixed with water. Those goodgraces, that thou didst once profess to have, are now utterly corrupted and depraved; thine obedience, which was once sincere and pure, is now adulterated with abominable wickedness.
I. 25 And I will turn my hand upon thee, and purely purge away thy dross, and take away all thy tin.
Yet, in my judgment I will remember mercy: I will not utterly destroy thee as I might, but I will turn my hand upon thee, for thy restoration; and, whereas I might burn thee quite up, yet I will only purge away thy dross, and take away the base metal from thee, that the small remainder of the pure and precious may be reserved.
I. 29 For they shall be ashamed of the oaks which ye have desired, and ye shall be confounded for the gardens that ye have chosen. They shall be ashamed of that foul idolatry, wherewith ye have been tainted; and of those groves, which ye have used to that purpose; and of those gardens and orchards, which ye have so employed.
I. 30 For ye shall be as an oak whose leaffadeth, and as a garden that hath no water.
And, if ye again relapse, ye shall be left like one of the oaks of those destroyed groves, without leaf or sap; or like one of those gardens, which you have abused, in a time of drought, without water.
I.' 31 And the strong shall be as tow, and the maker of it as a spark, and they shall both burn together, and none shall quench them.
And that mighty idol, whereto ye trust, shall be as tow; and the maker and worshipper of that idol shall be as a spark; and both of them shall burn together, with unquenchable fire.
II. 2 And it shall come to pass in the last days, that the mountain of the Lord's house shall be established in the top of the mountains, and shall be exalted above the hills, He.
It shall come to pass, in the days of the Messiah exhibited, and the Gospel revealed, that the Church of God shall not be obscurely confined to a corner of the world, but shall be eminently conspicuous; and so famously noted, that the Gentiles shall come in, and generally adjoin themselves unto it.
II. 3 For out o/Zion shall go forth the law, and the word of the Lord from Jerusalem. v
For in the Evangelical Church only, which is figured by Zion, shall the truth of God's sacred word be professed; and from it shall spread itself over the world.
II. 4 And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruning hooks.
And the true Messiah shall, by his spiritual government, rule over many nations, and hold many several kinds of people in an awful subjection, and shall so calm and quiet them, that they shall be altogether composed to peace; and therefore shall turn their swords, whereof they shall have no further use, into instruments of husbandry, &c.
II. 5' 0 house of Jacob, come ye, and let us walk in the light of the Lord.
Yea, those new-converted Gentiles shall be ready to provoke and incite Israel to a holy and conscionable obedience, and say, O house of Jacob, come ye, and let us walk together in the clear and glorious light of the Gospel, to the praise and honour of him that hath called us,
II. 6 Therefore thou hast forsaken thy people the house of Jacob, because they be replenished from the east, and are soothsayers like the Philistines, and they please themselves in the children of strangers.
O God, while thou admittest of the Gentiles, thou findest too just cause to cast off thine own people; for that they are full of the superstitions and idolatries of the Syrians; and are given to magical practices, like the Philistines; and take pleasure rather to imitate the false worship of foreign nations, than to keep close to thy holy prescriptions.
II. 7 Their land also is full of silver and gold, neither is there any end of their treasures; their land is also full of horses, neither is there any end of their chariots.
They give themselves over to the immoderate desire and pursuit of wealth; neither is there any end of their covetous endeavours, to heap up ill gotten treasures: they do also, in a proud or distrustful affectation, lay for abundance of horses of war; neither can they be satisfied with the number of chariots; as if these were the strength wherein they trusted.
II. 9 And the mean man boweth down, and the great man hum- bleth himself: therefore forgive thein not.
O God, since they are so vile, and will not be reclaimed from their idolatry, spare them not, but make them examples of thy justice.
II. ID Enter into the rock, and hide thee in the dust, for fear of the Lord, andfor the glory of his majesty.
And now, O thou wilfully idolatrous and rebellious people, since thou wouldst not prevent these judgments, see if thou canst withdraw thyself from them: go, hide thee in the rock, or shroud thyself within the earth, from his vengeance, &c.
II 12 For the day of the Lord of hosts shall be upon every one that is proud and lofty.
For in that terrible day, the fierce judgments of the Lord of Hosts shall seize upon every one, that hath proudly and stubbornly resisted his word and ordinance, &c.
II. 13 And upon all the cedars of Lebanon, that are high and lifted up, and upon all the oaks of Bashan,
And upon all those proud and lofty potentates, -which bear themselves as high as the cedars of Lebanon, and as stiff as the oaks of Bashan -.
II. 15 And upon every high tower, and upon every fenced wall, And all those high towers and strong forts, wherein vain men have wont to put their trust, shall be cast to the ground:
II. 1G And upon all the ships of Tarshish, and upon all pleasant
And all that rich traffie, which you were wont to have with Cilicia and the countries round about, shall be cut off: and those pleasant and costly tapestries and pictures, which you had wont to bring home, shall fail and disappoint you:
II. 20 In that day a man shall cast his idols of silver, and his idols of gold, which they made each one for himself to worship, to the moles and to the bats.
And those idolaters, which had wont to pride themselves in the glory of their false worship, shall now be ashamed of their fopperies; and, in a just indignation, shall hide up their puppets in blind corners, from the view of men.
II. 22 Cease ye from man, whose breath is in his nostrils: for wherein is he to be accounted of?