Believers fhall be justified. Chap. xj. All Ifrael are not cast off. Anno that God hath raised him from the dead, thou fand men, who have not bowed the knee to the Dom. halt be faved. 60. 10 For with the heart man believeth unto righteoufnels, and with the mouth confeffion is Ifai. 28. made unto falvation. 16. 11 For the fcripture faith, i Whofoever be& 49.23-lieveth on him, fhall not be afhamed. Jer. 17.7. Chap. 9. 33 12 Fork there is no difference between the Chap. Jew and the Greek: for the fame Lord over all, m is rich unto all that call upon him. 3.22. i A&ts 10. For whofoever fhall call upon the name Chap. 3. of the Lord, fhall be faved. 36. 29. 1 Tim. 2. 5. 14 How then shall they call on him in whom they have not believed? and how fhall they beEph.1.7 lieve in him of whom they have not heard? and Joel 2. how fhall they hear P without a preacher? & 2.4, 7. 32. A&ts 2.21. 15 And how fhall they preach, except they A&s 9. be fent? as it is written, 9 How beautiful are the feet of them that preach the gofpel of peace, and Ifai.52.7. bring glad tidings of good things! 14. Tit. 1. 3. Nah. 1.15. s Ifai. 53. I. John 12. 38. Gr. of us. || Or, S 16 But they have not all obeyed the gofpel. For Efaias faith, Lord, who hath believed our report? 17 So then, faith cometh by hearing, hearing hearing by the word of God. 18 But I fay, Have they not heard? preaching, verily their found went into all the earth, their words unto the ends of the world. # Pfal. 19.4. Matth. X and V Yes First 19 But I fay, Did not Ifrael know? 24 14 Mofes faith, I will provoke you to jealoufie by them that are no people, and by a foolish nation Col. I. 6, 23. 1 King. I will anger you. 18. 10. * Deut. 32. 21. Ifai. 65. 1. x Ifai. 65. 2. a Jer. 31. 37. b 2 Cor. II. 22. I 20 But Efaias is very bold, and faith, z Say then, Hath God caft away his people? God forbid. For b I alfo am an Ifraelite of the feed of Abraham, of the tribe of Benjamin. Phil. 3. 5. 2 God hath not caft away his people which che foreknew. Wot ye not what the fcripture faith of Elias? how he maketh interceffion to c Chap. 8. 29. + Gr. in Elias. God against Ifrael, faying, d1 King. 3 Lord, they have killed thy prophets, and 19.10, 14. digged down thine altars; and I am left alone, and they feek my life. 4 But what faith the anfwer of God unto Kings him? I have reserved unto my felf feven thou e e 19. 18. The calling of Jews. Anno Romans. 23 And they alfo, if they bide not ftill in unDom. belief, fhall be graffed in: for God is able to graff them in again. 60. * 2 Cor. 3. 16. # Or, hardness. Luke 21. 24. Rev. 7. 9. Ifai. 59. 20. See Pfal. 14. 7. 24 For if thou wert cut out of the olive-tree which is wild by nature, and wert graffed contrary to nature into a good olive-tree; how much more shall these which be the natural branches, be graffed into their own olive-tree? 25 For I would not, brethren, that ye fhould be ignorant of this myftery (left ye fhould be wife in your own conceits) that blindness in part is happened to Ifrael y until the fulness of the Gentiles be come in. 26 And fo all Ifrael fhall be faved: as it is written, There fhall come out of Sion the deliverer, and fhall turn away ungodliness from Ifai. 27. 9. Jacob. Jer. 31. 31, &c. 27 For this is my covenant unto them, when Hebr. 8. 8. I fhall take away their fins. & 10. 16. a Numb. 23. 19. Or, obeyed. Or, obeyed. b Chap. 3. 9. Gal. 3. 22. Or, 28 As concerning the gospel, they are enemies for your fake: but as touching the election, they are beloved for the fathers fakes. 29 For the gifts and calling of God area without repentance. 30 For as ye in times paft have not believed God, yet have now obtained mercy through their unbelief: 31 Even fo have these alfo now not believed, Shut them that through your mercy they also may obtain all up to gether. mercy. Pfal. 36. 6. d Job 11. 7. 32 For b God hath concluded them all in unbelief, that he might have mercy upon all. 33 O the depth of the riches both of the wifIfai. 40. dom and knowledge of God! how unfearchable Jer.23.18. are his judgments, and d his ways paft finding 13. wild. 9. 33. 1 Cor. 2. 16. f Job 36. 22. & Job. 35.7. & 41. 11. out! e 34 For who hath known the mind of the Lord, or f who hath been his counseller? 35 Or 5 who hath firft given to him, and it fhall be recompenfed unto him again? 36 For of him, and through him, and to 1 Cor. him are all things: to whom be glory for ever. 8.6. Col. 1. 16. Amen. t Gr. him. 1 Sunday Epiph. Epiftle, CHAP. XII. 1 Gods mercies must move us to please God. 3 No man must think too well of himself, 6 but attend every one on that calling, wherein he is placed. 9 Love, and many other duties are required of us. 19 Revenge is fpecially forbidden. I C a Befeech you therefore, brethren, by the mercies of God, b that ye prefent your Verf. 1. to bodies a living facrifice, holy, acceptable unto God, which is your reafonable fervice. Verf. 6. 2 Cor. 10. 1. bi Pet. 2.5. d 2 And be not conformed to this world: but f be ye transformed by the renewing of your Pfal. 50. mind, that ye may 5 prove what is that good, and Chap. 6. acceptable, and perfect will of God. 13. 14. g 13, 16. d Hebr. 10. 20. John 2. 15. 1 Pet. 1. 14. f Eph. 1. 18. & 4. 23. Col. 1. 21, 22. & 3. 10. § Eph, 5, 10, 17. 1 Thef, 4.3. 3 For I fay, through the grace given unto Anno me, to every man that is among you, think of himself more highly than he ought to think; but to think + foberly according as God 1. hath dealt to every man the measure of faith. k 4 For as we have many members in one body, Prov. and all members have not the fame office: 5 Som we being many are one body in Chrift, 16. and every one members one of another. 6 n Having then gifts, differing according Sunday to the grace that is given to us, whether P pro- Epiph. phecy, let us prophecy according to the proportion verf. 6. to 1 Thef. 5. 16, 17. c Luke 18. 1. d 1 Cor. 16. 1. Hebr. 13.2. 1 Pet. 4.9. f Matth. 5. 44. & Chap. 15. 5. 1 Pet. 3. 8. h Pfal. 131. 1, 2. Jer. 45.5. Or, be contented with mean things. i Prov. 3. 7. Ifai. 5. 21. Chap. 11. 25. k Prov. 20. 22. Matth. 5. 39. 1 Thef. 5. 15. 1 Pet. 3. 9. 1 2 Cor. 8. 21. Hebr. 12. 14. Lev. 19.18. Ecclus 28. 1, &c. o Deut. 32.35. Hebr. 10.30. p Prov. 25. 21. 2 Whofoever therefore refifteth the power, Pet. 2. refifteth the ordinance of God: and they that refift, fhall receive to themselves damnation. w.fd. 3.6. John 19. II. || Or. ordered. e Tit. 3. 1. di Pet. 2. 14 3 For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and 4 thou fhalt have praise of the fame : 4 For he is the minifter of God to thee for Ecclef. good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain : for he is the f 1 Pet. 2. minifter of God, a revenger to execute wrath upon Matth. him that doeth evil. 8.2. 19. 5 Wherefore ye muft needs be fubject, not only for wrath, fbut alfo for confcience fake. 6 For, for this caufe pay you tribute alfo : for Gal. 5.14. they are Gods minifters, attending continually Jam. 2. 8. upon this very thing. ITim.1.5. k Lev. 19. Exod.20. 76 Render therefore to all their dues: tribute 8 Deut. 5. to whom tribute is due, cuftom to whom custom, fear to whom fear, honour to whom honour. Matth. 22. 8 Owe no man any thing, but to love one 18. 39. Gal. 5. 14.another: for h he that loveth another hath fulJam. 2. 8. filled the law. 1 Sunday Advent, Verf. 8. to Matth. 9 For this,i Thou shalt not commit adultery, Epiftle, Thou shalt not kill, Thou shalt not fteal, Thou the end. fhalt not bear falfe witnefs, Thou shalt not covet; 22. 40. and if there be any other commandment, it is Verf. 8. briefly comprehended in this faying, namely, m 1 Cor. k Thou fhalt love thy neighbour as thy felf. Eph. 5.14. 10 Love worketh no ill to his neighbour: The therefore love is the fulfilling of the law. 15. 34. 5.5, 6. » Eph. 5. II. 11 And that, knowing the time, that now it Col. 3.8. is high time to awake out of fleep: for now is • Eph. 6. our falvation nearer than when we believed. 12 The night is far fpent, the day is at hand: n let us therefore caft off the works of darkness, 1 Thef. 4. and let us put on the armour of light. 13. I Thef. 5. 8. p Phil. 4.8. 12. || Or, 13 P Let us walk honeftly as in the day; not decently. in rioting and drunkennefs, not in chambering and wantonness, not in ftrife and envying. 9 Luke 21.34. 1 Pet. 4. 3. 14 But put ye on the Lord Jefus Chrift, and 1Cor.6.9.V make not provifion for the flesh, to fulfil the Jam. 3. 14. บ lufts thereof. CHAP. XIV. Gal.3.27. v Gal. 5.16. 1Pet.2.11.3 Men may not contemn nor condemn one the other for things indifferent: 13 but take heed that they give no offence in them: 15 For that the apostle proveth unlawful by many reasons. d One man esteemeth one day above another: Gal. 4. another efteemeth every day alike. Let every Col. 2.15. man be fully perfwaded in his own mind. affured. 6 He that regardeth the day, regardeth it e Gal. 4. unto the Lord; and he that regardeth not the day to the Lord, he doth not regard it. He that obferveth. eateth, eateth to the Lord, for f he giveth God fi Cor. 1o. thanks; and he that eateth not to the Lord, he Tim 4-3eateth not, and giveth God thanks. 7 For 8 none of us liveth to himself, and no man dieth to himself. |