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and animate the reasonable hopes of the people; he reminds them frequently of their rights, and stimulates them to resent encroachments, and to multiply security.

But all this may be done in appearance, without real patriotism. He that raises false hopes to serve a present purpose, only makes a way for disappointment and dicontent. He who promises to endeavour, what he knows his endeavours unable to effect, means only to delude his followers by an empty clamour of ineffectual zeal.

À true patriot is no lavish promiser: he undertakes not to shorten parliaments; to repeal laws; or to change the mode of representation, transmitted by our ancestors: he knows that futurity is not in his power, and that all times are not alike favourable to change.

Much less does he make a vague and indefinite promise of obeying the mandates of his constituents. He knows the prejudices of faction, and the inconstancy of the multitude. He would first inquire how the opinion of his constituents shall be taken. Popular instructions are commonly the work, not of the wise and steady, but the violent and rash; meetings held for directing representatives are seldom attended but by the idle and the dissolute; and he is not without suspicion, that of his constituents, as of other numbers of men, the smaller part may often be the wiser.

He considers himself as deputed to promote the public good, and to preserve his constituents, with the rest of his countrymen, not only from being hurt by others, but from hurting themselves.

The common marks of patriotism having been examined, and shown to be such as artifice may counterfeit, or folly misapply, it cannot be improper to consider, whether there are not some characteristic modes of speaking or acting, which may prove a man to be NOT A PATRIOT.

In this inquiry, perhaps clearer evidence may be discovered, and firmer persuasion attained; for it is commonly easier to know what is wrong than what is right; to find what we should avoid, than what we should pursue.

As war is one of the heaviest of national evils, a calamity in which every species of misery is involved; as it sets the general safety to hazard, suspends commerce, and desolates the country as it exposes great numbers to hardships, dangers, captivity and death; no man who desires the public prosperity, will inflame general resentment by aggravating minute injuries, or enforcing disputable rights of little importance.

It may therefore be safely pronounced, that those men are

no patriots, who when the national honour was vindicated in the sight of Europe, and the Spaniards having invaded what they call their own, had shrunk to a disavowal of their attempt and a relaxation of their claim, would still have instigated us to a war for a bleak and barren spot in the Magellanic ocean, of which no use could be made, unless it were a place of exile for the hypocrites of patriotism.

Yet let it not be forgotten, that by the howling violence of patriotic rage the nation was for a time exasperated to such madness, that for a barren rock, under a stormy sky, we might have now been fighting and dying, had not our competitors been wiser than ourselves; and those who are now courting the favour of the people by noisy professions of public spirit, would, while they were counting the profits of their artifice, have enjoyed the patriotic pleasure of hearing sometimes, that thousands had been slaughtered in a battle, and sometimes that a navy had been dispeopled by poisoned air and corrupted food.

He that wishes to see his country robbed of its rights, cannot be a patriot.

That man therefore is no patriot, who justifies the ridiculous claims of American usurpation; who endeavours to deprive the nation of its natural and lawful authority over its own colonies; those colonies, which were settled under English protection; were constituted by an English charter; and have been defended by English arms.

To suppose, that by sending out a colony, the nation established an independent power; that when, by indulgence and favour, emigrants are become rich, they shall not contribute to their own defence, but at their own pleasure; and that they shall not be included, like millions of their fellow subjects, in the general system of representation, involves such an accumulation of absurdity, as nothing but the show of patriotism could palliate.

He that accepts protection, stipulates obedience. We have always protected the Americans we may therefore subject them to government.

The less is included in the greater. That power which can take away life, may seize upon property. The parliament may enact for America a law of capital punishment; it may therefore establish a mode and proportion of taxation.

But there are some who lament the state of the poor Bostonians, because they cannot all be supposed to have committed acts of rebellion, yet all are involved in the penalty imposed. This, they say, is to violate the first rule of justice, by condemning the innocent to suffer with the guilty.

VOL. IV.-U a

This deserves some notice, as it seems dictated by equity and humanity, however it may raise contempt by the ignorance which it betrays of the state of man, and the system of things. That the innocent should be confounded with the guilty, is undoubtedly an evil; but it is an evil which no care or caution can prevent. National crimes require national punishments, of which many must necessarily have their part, who have not incurred them by personal guilt. If rebels should fortify a town, the cannon of lawful authority will endanger equally the harmless burghers and the criminal garrison.

In some cases, those suffer most who are least intended to be hurt. If the French in the late war had taken an English city, and permitted the natives to keep their dwellings, how could it have been recovered, but by the slaughter of our friends? A bomb might as well destroy an Englishman as a Frenchman; and by famine we know the inhabitants would be the first that should perish.

This infliction of promiscuous evil may therefore be lamented, but cannot be blamed. The power of lawful government must be maintained; and the miseries which rebellion produces, can be charged only on the rebels.

That man likewise is not a patriot, who denies his governors their due praise, and who conceals from the people the benefits which they receive. Those therefore can lay no claim to this illustrious appellation, who impute want of public spirit to the late parliament; an assembly of men, whom. notwithstanding some fluctuation of counsel, and some weakness of agency, the nation must always remember with gratitude, since it is indebted to them for a very ample concession in the resignation of protections, and a wise and honest attempt to improve the constitution, in the new judicature instituted for the trial of elections.

The right of protection, which might be necessary when it was first claimed, and was very consistent with that liberality of immunities in which the feudal constitution delighted, was by its nature liable to abuse, and had in reality been sometimes misapplied, to the evasion of the law, and the defeat of justice. The evil was perhaps not adequate to the clamour: nor is it very certain, that the possible good of this privilege was not more than equal to the possible evil. It is however plain that whether they gave any thing or not to the public. they at least lost something from themselves. They divested their dignity of a very splendid distinction, and showed that they were more willing than their predecessors to stand on a level with their fellow-subjects.

The new mode of trying elections, if it be found effectual.

will diffuse its consequences further than seems yet to be foreseen. It is, I believe, generally considered as advantageous only to those who claim seats in parliament; but, if to choose representatives be one of the most valuable rights of Englishmen, every voter must consider that law as adding to his happiness, which makes his suffrage efficacious; since it was vain to choose, while the election could be controlled by any other power.

With what imperious contempt of ancient rights, and what audaciousness of arbitrary authority former parliaments have judged the disputes about elections, it is not necessary to relate. The claim of a candidate, and the right of electors, are said scarcely to have been, even in appearance, referred to conscience; but to have been decided by party, by passion, by prejudice, or by frolic. To have friends in the borough was of little use to him, who wanted friends in the house; a pretence was easily found to evade a majority, and the seat was at last his, that was chosen not by his electors, but his fellow-senators.

Thus the nation was insulted with a mock election, and the parliament was filled with spurious representatives; one of the most important claims, that of right to sit in the supreme council of the kingdom, was debated in jest, and no man could be confident of success from the justice of his cause.

A disputed election is now tried with the same scrupulousness and solemnity, as any other title. The candidate that has deserved well of his neighbours, may now be certain of enjoying the effect of their approbation; and the elector, who has voted honestly for known merit, may be certain that he has not voted in vain.

Such was the parliament, which some of those, who are now aspiring to sit in another, have taught the rabble to consider as an unlawful convention of men, worthless, venal, and prostitute, slaves of the court, and tyrants of the people.

That the next house of commons may act upon the principles of the last, with more constancy and higher spirit, must be the wish of all who wish well to the public; and it is surely not too much to expect, that the nation will recover from its delusion, and unite in a general abhorrence of those who by deceiving the credulous with fictitious mischiefs, overbearing the weak by audacity of falsehood, by appealing to the judgment of ignorance, and flattering the vanity of meanness, by slandering honesty and insulting dignity, have gathered round them whatever the kingdom can supply of base, and gross, and profligate; and, raised by merit to this bad eminence, arrogate to themselves the name of PATRIOTS.

TAXATION NO TYRANNY ;

AN

ANSWER

ΤΟ

THE RESOLUTIONS AND ADDRESS OF THE AMERICAN

CONGRESS.

[1775.]

In all the parts of human knowledge, whether terminating in science merely speculative, or operating upon life private or civil, are admitted some fundamental principles, or common axioms, which being generally received are little doubted, and being little doubted have been rarely proved.

Of these gratuitous and acknowledged truths it is often the fate to become less evident by endeavours to explain them, however necessary such endeavours may be made by the misapprehensions of absurdity, or the sophistries of interest. It is difficult to prove the principles of science, because notions cannot always be found more intelligible than those which are questioned. It is difficult to prove the principles of practice, because they have for the most part not been discovered by investigation, but obtruded by experience; and the demonstrator will find, after an operose deduction, that he has been trying to make that seen which can be only felt.

Of this kind is the position, that the supreme power of every community has the right of requiring from all its subjects, such contributions as are necessary to the public safety or public prosperity, which was considered by all mankind as compris ing the primary and essential condition of all political society, till it became disputed by those zealots of anarchy, who have denied to the parliament of Britain the right of taxing the American colonies.

In favour of this exemption of the Americans from the authority of their lawful sovereign, and the dominion of their mother country, very loud clamours have been raised, and

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