K

He

Kearle, surrenders the kingdom of Mercia
to his kinsman Penda, v. 280.
Keaulin, succeeds his father Kenric, in the
kingdom of the West-Saxons, v. 262.
He and his son Cuthen slay three Bri-
tish kings at Deorham, 266. Gives the
Britons a very great rout at Fethan-
leage, ib. Routed by the Britons at
Wodensbeorth, and chased out of his
kingdom, dies in poverty, 267.
Kedicallay, or Cadwallon, a British king
joining with Penda the Mercian, slays
Edwin in battle, v. 280.

Kedwalla, a West-Saxon prince, returned
from banishment, slays in fight Edel-
walk, the South-Saxon, and after that
Edric his successor, v. 289. Going to
the Isle of Wight, he devotes the
fourth part thereof to holy uses, 290,
The sons of Arwald, king of that isle,
slain by his order, ib. He harasses the
country of the South-Saxons, ib. Is re-
pelled by the Kentish men, ib. Yet
revenges the death of his brother Mollo,
ib. Going to Rome to be baptized, he
dies there about five weeks after his
baptism, 292.

Kenwalk, succeeds his father Kinegils in
the kingdom of the West-Saxons, v. 283.
He is said to have discomfited the Bri-
tons at Pen in Somersetshire, 287. And
giving battle to Wulfur, to have taken
him prisoner, ib. Leaves the govern-
ment to Sexburga his wife, 288.
Kenwulf, entitled Clito, slain by Ina, the
West-Saxon, v. 294.

Kenwulf, king of the West-Saxons. See
Kinwulf.

Keola, the son of Cuthulf, succeeds his
uncle Keaulin in the West-Saxon king-
dom, v. 267.

Keolwulf, the brother of Kenulf, the Mer-

cian, after one year's reign driven out
by Bernulf, a usurper, v. 306.
Keorle, overthrows the Danes at Wiggan-
beorch, v. 311.

Kerdic, a Saxon prince, lands at Kerdic-
shore, and overthrows the Britons,
v. 256. Defeats their king Natanleod
in a memorable battle, ib. Founds the
kingdom of the West-Saxons, 257. He
overthrows the Britons twice at Ker-
dic's Ford, and at Kerdic's League, ib.
Kimarus, reckoned among the ancient
British kings, v. 181.

Kelwulf, reigns king of the West-Saxons,
after Keola, v. 270. Makes war upon
the South-Saxons, 274. Leaves the
kingdom to his brother's sons, ib.
Kelwulf adopted by Osric the Northum-
brian, to be his successor in the king-
dom, v. 294. Becomes a monk in Lin-
disfarne, 296.

Kened, king of the Scots, does high honour
to king Edgar, v. 341. Receives great
favours from him, 342. Is challenged
by him upon some words let fall, but
soon pacifies him, ib.

Kenelm, succeeding in the kingdom of
Mercia,is murdered by order of his sister
Quendrid, v. 305.

Keured, the son of Wulfur, succeeds Ethel-
red in the Mercian kingdom, v. 293.
He goes to Rome, and is there shorn a
monk, ib. Another Kenred succeeds in
the kingdom of Northumberland, ib.
Kenric, the son of Kerdic, overthrows the

Britons that oppose him, v. 256. Kills
and puts to flight many of the Britons |
at Searesbirig, now Salisbury, 262.
Afterward at Beranvirig, now Ban-
bury, ib.

in the kingdom of the West-Saxons,
v. 274. They make truce with Penda
the Mercian, 281. Are converted to the
Christian faith, 282. Kinegils leaves
his son Kenwalk to succeed, 283.
King, his state and person likened to
Samson, ii. 506.

King and a tyrant, the difference between
them, i. 186, 223, 224.

King of England, what actually makes
one, ii. 27. Has two superiors, the law
and his court of parliament, 364. As
he can do no wrong, so neither can he
do right but in his courts, 398.
Kingdom of Christ, iv. 303. Eternal, 304.
Of grace began with the first advent of
Christ, 484. Of glory not to commence
till his second advent, 485.
Kingly function of Christ, iv. 302.
Kings and Magistrates, tenure of, ii. 1.
Kings, to say they are accountable to none
but God, overturns all law and govern-
ment, ii. 12. Their power originally
conferred on them, and chosen by the
people, 14. Though strong in legions,
yet weak at arguments, i. 308. Their
office to see to the execution of the laws,
363. First created by the parliament,
395. Examples of kings deposed by the
primitive British church, 487. Christ

60.

Kings, Hebrew ones, liable to be called in
question for their actions, i. 44.
Kings, Scottish, no less than fifty, impri-
soned or put to death, i. 134.
Kings, turning monks, applauded by
monkish writers, v. 296.

King's-evil, by whom first cured, v. 385.
Kinmarcus, succeeds Sisilius in the king-
dom, v. 178.

Kinwulf or Kenwulf, (Sigebert being
thrown out, and slain by a swineherd,)
saluted king of the West-Saxons,
v. 297. Behaves himself valorously in
several battles against the Welsh, 299.
Put to the worst at Besington, by Offa
the Mercian, ib. Is routed and slain by
Kineard, whom he had commanded into
banishment, 300.

Knox, John, his deposing doctrine, ii.
25, 296.

Knowledge of God, of the, iv. 1.
Kymbeline, or Cunobeline, the successor of
Tenuantius, said to be brought up in
the court of Augustus, v. 199. His chief
seat Camalodunum, or Maldon, ib.

L

Lacedemon, museless and unbookish,
minded nothing but the feats of war,
ii. 57.

Lactantius, his opinion of divorce, iii. 417.
Laity, by consent of many ancient pre-
lates, did participate in church offices,
ii. 493.

Language, its depravation portends the
ruin of a country, iii. 496.
Last judgment, of the, iv. 481. The parties
to be judged, 483. The rule of judg-
ment, ib. Coincident with, will com-
mence the reign of Christ on earth with
his saints, 484. Judgment to be passed
upon the whole race of mankind after
that on angels, 487. The execution of
the sentence, ib.
Laughter, the good properties of it,

iii. 132.

Law of God, agreeable to the law of nature,
i. 108. Under it the existence of a
Redeemer and the necessity of redemp-
tion, perceptible, 377. Is either written
or unwritten, 378. Unwritten described,
ib.

Often used for the will of God, ib.
In part delivered before Moses, ib.
Written law what it consisted of, 379.
Law of nature, the same obligatory force
on the unregenerate, as the law of Moses
to the Israelites, iv. 381.
Law, cannot permit, much less enact, per-
mission of sin, iii. 217. That given by
Moses, just and pure, 378. Law de-
signed to prevent not restrain sin, 352.

Superior to governors, i. 69. Nothing
to be accounted law that is contrary to
the law of God, 175.

Laws, common and civil, should be set
free from the vassalage and copyhold
of the clergy, ii. 409. The ignorance
and iniquity of the canon law, iii. 189.
Lawyers, none in Russia, v. 399.
Laymen, the privilege of teaching anci-
ently permitted to them, ii. 493.
Learning, what sort recommended to mi-
nisters, iii. 37.

Learning and Arts, when began to flourish
among the Saxons, v, 288.

Leda, marquis of, letter from the council
of state to him, ii. 239.

Leil, succeeds Brute Greenshield, and
builds Caerleil, v. 175.

Leir, king, his trial of his daughters' af-
fection, v. 175. Is restored to his crown

by his daughter Cordeilla, 178.

Lent, its first establishment in Britain,
v. 282.

Leo, emperor, his law concerning divorce,
iii. 422.

Leo of Aizema, letter to, iii. 508.
Leof, a noted thief, kills king Edmund,

v. 238. Is hewed to pieces, 239.
Leofric, duke of Mercia, and Siward of
Northumberland, sent by Hardecnute,
against the people of Worcester, v. 371.
By their counsel king Edward seizes
on the treasures of his mother, queen
Emma, 373. They raise forces for the
king against earl Godwin, 376. Leo-
fric's death and character, 382.
Leofwin, son of earl Godwin, after his
father's banishment, goes over with his
brother Harold into Ireland, v. 377.
He and Harold assist their father with
a fleet against king Edward, 379. He
is slain with his brothers Harold and
Girths in the battle against William
duke of Normandy, 391.

Leontius, bishop of Magnesia, his account
of bishops not to be depended on, ii.
422.

Leopold, archduke of Austria, letters to
him from the parliament, ii. 207. From
Oliver, 322.

Letters, familiar, from the author to his
friends, iii. 487, 522.

Letters of State, in the name of the parlia-
ment, ii. 200, 242. In the name of
Oliver the Protector, 343. In the name
of Richard the Protector, 324.
Lewis, king of France, Oliver's letters to
him, ii. 257, 262, 269, 274, 285, 289, 310,
315, 316, 319. Letters to him from
Richard the Protector, 324, 329.
Liberality, v. 92.
Liberty, fit only to be handled by just
and virtuous men, ii. 443. True, what,
A less number may connsel a
greater to retain their liberty, 133.

48.

M

Madan, succeds his father Locrine, v. 174.
Magistrates, civil, Effeminate ones not
fit to govern, i. 369. Tenure of, ii. 1.
To be obeyed as God's vicegerents,
455. Should take care of the public!
sports and
festival pastimes, 480.
Their particular and general end, 491.
Not to use force in religious matters,
ii. 528, 542. Reasons against their so
doing, 539. Should see that conscience
be not inwardly violated, 543. Not to
impose interpretations of Scripture as
binding on the conscience, iv. 444. Of
their duties, v. 149.

Maglaunus, duke of Albania, marries Go-
norill, eldest daughter of king Leir,
v. 176.

Maglocune, surnamed the Island Dragon'

one of the five that reigned toward the
beginning of the Saxon heptarchy, v.
265. His wicked character, ib.
Magnanimity, v. 94.

Magus, son and successor of Samothes,
whom some fable to have been the
first peopler of this island, v. 166.
Maimonides, his difference between kings
of Israel and those of Judah, i. 44.
Malcolm, son of Kened, king of Scots,
falling upon Northumberland, is ut-
terly overthrown by Uthred, v. 369.
Some say by Iric, 364.

Malcolm, son of the Cumbrian king, made
king of Scotland in the room of Mac-
beth, v. 380.

Malcolm, king of Scotland, coming to visit

king Edward, swears brotherhood with
Tosti the Northumbrian, v. 382. Af-
terward in his absence harasses Nor-
thumberland, ib.

Man, his liberty considered entirely in-
dependent of necessity, iv. 37. When God
breathed life into him, what man re-
ceived, 187. Is not a compound or sepa-
rable being, 188. The soul of, propagated
from father to sou, 189, 192. As formed

in the image of God, endued with na-
tural wisdom, holiness, and righteous-
ness, 195. A limit set to the duration
of his life, 210. God's special govern-
ment of, before the fall, 220. Some
remnants of the divine nature still ex-
ist in, 266. His restoration, 284.
Mandubratius, son of Immanuentius, fa-
voured by the Trinobantes against
Cassibelan, v. 195.

Manifesto of the Lord protector of Eng-
land, &c., against the depredations of
the Spaniards, ii. 333.

Mankind, satisfaction made by Christ
for all, 311, 315.
Marcus, Aurelius, ready to lay down the
government, if the senate or people re-
quired it, i. 150.

Marganus, the son of Gonorill, deposes
his aunt Cordeilla, v. 178. Shares the
kingdom with his cousin Cunedagius,
invades him, but is met and over-
come by him, ib.

Marganus, the son of Archigallo, a good
king, v. 183.

Marinaro, a learned Carmelite, why re-
proved by Cardinal Pool, iii. 366.
Marius, the son of Arviragus, is said to
have overcome the Picts, and slain
their king, Roderic, v. 220.
Marriage, not properly so, where the most
honest end is wanting, iii. 188. The
fulfilling of conjugal love and happi-
ness, rather than the remedy of lust,
194. Love and peace in families broke
by a forced continuance of matrimony,
195. May endanger the life of either
party, 208.
Not a mere carnal coition,
210. Compared with other covenants
broken for the good of men, ib. No more
a command than divorce, 225. The
words of the institution, how to be un-
derstood, 234. The miseries in mar-
riage to be laid on unjust laws, 261.
Different definitions of it, 343, 346. The
grievance of the mind more to be re-
garded in it than that of the body, ib.
Called the covenant of God, 354. The
ordering of it belongs to the civil
power, 287. Popes by fraud and force
have got this power, ib. Means of pre-
serving it holy and pure, 291. Allowed
by the ancient fathers, even after the
vow of single life, 294. Christ intended
to make no new laws relating to it, 298.
The properties of a true Christian mar-
riage, 305. What crimes dissolve it, ib.
Expositions of the four chief places in
Scripture treating of, 315. A civil or-
dinance or household contract, 22. The
solemnizing of it recovered by the par-
liament from the encroachment of
priests, ib. When instituted, iv. 224. In
what it consists, ib. Ordained by God,
225. The peculiar province of God to
make it prosperous and happy, 237.
The consent of parents should not be
wanting, ib. Consent must be free from
fraud, 238. Parties should be of one
mind in religion, ib. Form of, 239.
End of, ib. Honourable in itself, ib. De-
finition of, 240. When marriage is vir-
tually dissolved, ib. Gives place to re-
ligion, 246. In its original institution
not capable of being dissolved, 247. The
sum of the whole argument on, 251. Not
a religious ceremony, 422. See Divorce.
Martia, wife of king Guitheline, said to
have instituted the law called Marchen
Leage, v. 181.

Martin V., pope, the first that excommu-
nicated for reading heretical books,

ii. GO.