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crowded within when James's army drew up before its walls. Many of these had burnt their homesteads and fled to the city, determined on no terms or conditions to submit to the Catholic King and his Irish army. Among the last of these to arrive was a troop of horse led by Adam Murray, a scion of the Murrays of Philiphaugh. When he reached the gates, Lundy was treating for a surrender, and he refused to let Murray and his troop enter. As before, the citizens took the matter into their own hands. They threw open the gate and, in defiance of the Governor's orders, admitted Murray and his troop; and to his declaration that he was determined to fight to the death, they replied with a thunderous shout of "No surrender!"-since then a watchword among Ulster Loyalists.

an officer of William when thousand
William was King. It is usual
to describe Colonel Lundy as a
traitor: in my opinion he was
nothing of the kind. He was
simply a fairly competent sol-
dier who, after considering the
position of things in Derry
from a soldier's point of view,
came to the conclusion that
the city was not capable
of being defended against a
regular army. This view is
confirmed by the fact that
when William sent the help
which he had promised the
Dərry citizens, the two colonels
who commanded, after con-
sulting with Lundy, agreed
that the walls of the city could
not resist regular artillery, and
that, moreover, the city itself
was commanded by some of
the surrounding hills. Ao-
cordingly, they withdrew with
the two regiments which
William had sent to help
Lundy to make the best terms
he could with the Irish. It is
true that after a Parliamentary
inquiry, both of these officers
were deprived of their com-
missions for acting thus, and
Lundy himself was excepted
from the indemnity granted
for acts done during the civil
war; but no attempt was made
to prosecute Lundy for treason;
and we must remember that
the decision of Parliament, that
Lundy and the colonels should
have defended Derry, was ar-
rived at only after Derry had
been successfully defended.

Whether Lundy's decision to surrender was right from a military point of view or not, the people of Derry would not listen to it. There were thirty

Next day Lundy, disguised as a common soldier, and with a pack on his back, stole out of the city and made his way to Scotland, and the bombardment of Londonderry by James's artillery began.

Macaulay has, as I have already said, told the tale of that long and terrible siege once and for ever. Those who wish to read it will find it in the twelfth chapter of the second volume of his 'History of England.' I will here merely cite a few sentences from his conoluding words :

"Five generations have since passed away; and still the wall of Londonderry is to the Protestants of Ulster

what the trophy of Marathon have too often been mingled was to the Athenians. words of wrath and defiance."

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The wall is carefully preserved; nor would any plea of health or convenience be held by the inhabitants sufficient to justify the demolition of that sacred enclosure which, in the evil time, gave shelter to their race and their religion.

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The anniversary of the day on which the gates were closed and the anniversary of the day on which the siege was raised have been down to our own time celebrated by salutes, processions, banquets, and sermons. It is impossible not to respect the sentiment which indicates itself by these tokens. It is a sentiment which belongs to the higher and purer part of human nature, and which adds not a little to the strength of States. A people which takes no pride in the noble achievements of remote ances tors will never do anything worthy to be remembered with pride by remote descendants. Yet it is impossible for the moralist or the statesman to look with unmixed complaeency on the solemnities with which Londonderry commemorates her deliverance, and on the honours which she pays to those who saved her. Unhappily, the animosities of her brave champions have descended with their glory. The faults which are ordinarily found in dominant castes and dominant sects have not seldom shown themselves without disguise at her festivities; and even with the expressions of pious gratitude which have resounded from her pulpits

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Less than two generations have passed away since Macaulay wrote these sentences, but during that short time the face of things has been changed. The descendants of the men who defended the walls of Londonderry are no longer a dominant caste or a dominant sect within them, and the walls which they defended are regarded as so little sacred by the race for whom they were defended, that when a competent military authority forbids the descendants of their assailants triumphing over and upon them, he is held up to opprobrium by that race's press.

I have said that these two first acts in the terrible drama of the Siege of Derry are capable of throwing some light on the present opinions and past acts of the Ulster Loyalists of to-day. In order to obtain that light we must consider the nature of the acts of the Derry Loyalists and the nature of the views of the Ulster Loyalists of to-day, and the justification for them both.

Now the acts of the Derry Loyalists which I have desoribed were both acts of open rebellion: the shutting of the gates of Derry against Macdonnell was a flat defiance of the authorised officer of King James; the opening of the gates of Derry to Adam Murray was a flat defiance of the authorised officer of King William; yet both were later formally approved by the Parliament of England. More

use to extort more until the sole question between Ireland and the Empire is civil war or separation. And he gives his reasons for this belief.

over, both proved turning- power they get through these points in the struggle of professions he believes they will England against King James for the liberties of England. That struggle was but a prelude to the still greater struggle against King Louis for the liberties of Europe. If Derry had followed Lundy's lead, and James, who was but Louis's pawn, had become supreme in Ireland from Cape Clear to the Giant's Causeway, no one can guess what would have been the result of that terrifio contest between the King of France and the peoples of Europe which was ultimately deoided on the bloody fields of Blenheim, Malplaquet, and Oudenarde, and which freed the world from the dominance of a military despot. The shutting and the opening of the gates of Derry walls then do not need vindication: they are justified by the result.

Now, as to the nature of the views of the Ulster Loyalists of to-day, the primary fact is this, that the average Ulster Loyalist is to-day convinced, as completely as was his ancestor in 1688, that the one cause of Irish Nationalism is hatred of England and hatred of Protestantism, just because it is England's religion, and the one object of Irish Nationaliam is the Independence of, and the supremacy of the Church of Rome in, Ireland. He regards the professions of moderate Nationalists that they will be contented with Dominion or some other form of Home Rule, and will extend absolute equality to Protestants, as mere dishonesty: any concession of

Look, he says, what Nationalists of the past the people honour. Can you find in a Nationalist bookseller's a biography of a moderate leader? Are not all the monuments raised by Nationalists moruments to rebels who fought and died for Irish Independence or worked for Catholic claims? It may be said that Parnell's monument is an exception. It is only an exception, they say, because he, while posing to Englishmen as a moderate man, was in Ireland explaining that his moderation meant nothing to Nationalists: his acceptance of any Home Rule scheme did not bind them; and the Ulster Loyalists point to the inscription on his Dublin monument in confirmation of their views. That inscription is an excerpt from one of his speeches. "No man," it runs, "has a right to fix the boundary to the march of a nation. No man has a right to say to his country, Thus far shalt thou go, and no farther. We have never attempted to fix the ne plus ultra to the progress of Ireland, and we never shall." Parnell, they say, kept Irish Nationalists in favour of the Constitutional movement by assuring them that its object was merely to humbug the English. Once they got Home Rule they would be in a position to get more, in spite of any paper limitations skate on thin ice with perfect on their powers, to do as they liked.

Humbugging the English has always been not merely a device but an amusement of the Southern Irish, Protestant as well as Catholic. The portentous seriousness with which the self-contented Englishman regards himself induces this practice. I think it is Sir Jonah Barrington who tells the way the Irish Bench and Bar humbugged Lord Redesdale when that gentleman, fully charged with his knowledge of law and his own importance, first, as Lord Chancellor, entertained them to dinner. After the meal he proceeded to instruct them on several things, and among others he dilated on the importance of one's dog-teeth. The Bench and Bar listened to him intently, and when he had finished, one of them remarked in a low and distressed voice that he had lost one of his dogteeth, and hadn't so far noticed any difference; but after what the Lord Chancellor had said, he would call next morning on his dentist and have a new one. Then Lord Redesdale told the company at great length how in his youth ladies of high degree went in their hoops to the Cock Pit in Westminster to see the cock-fights, Thereupon another guest ventured the suggestion that this practice accounted for the expression Cock-a-hoop. Lord Redesdale reflected, and said that that derivation had never occurred to him. Then he told how in his youth he used to

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safety, since he always had bladders fastened under his arms. "Ah, that, Lord Chancellor," observed Lord Norbury, "is a common practice here; it is what we call blatherumskate," which pression, so far as it can be translated into English, means pompous bosh. Lord Redesdale was greatly interested to learn that the practice existed in Ireland. Then devoting his attention to the Bar, he said to a distinguished leader called O'Farrell, "Your family, Mr O'Farrell, are well known in County Wicklow." "Too well known, my lord," replied Mr O'Farrell in a depressed tone. "And very numerous, aren't they?" continued Lord Redesdale. "Well," said Mr O'Farrell very deliberately, "they once were, but just now the name is hardly known in the country, because, ye see, my lord, so many of them have lately got hanged for sheepstealing."

"'Ods fish," cried witty Nell Gwynne, when she found that King Charles II. had not money enough to pay for a supper to which he had entertained her, "what sort of company have I got into?" Lord Redesdale, if he had had the wit to do so, might have said the same ; but all he did was to gaze about him in amazement. As he did so, however, it suddenly dawned on his mind that the whole company was laughing at him, and the evening ended in dulness and constraint.

Possessed then by the conon the part of the Nationalist leaders were mere devices to mislead English opinion, the Ulster Loyalists, in the winter of 1913, found themselves faced with a Bill which would shortly become an Act to hand over the whole government of Ireland to the Nationalists. They were convinced, as their ancestors were in the winter of 1688, that a party in England was determined to subject them, their lives, liberties, and religion, to a people whom England had made their and her enemies; and as their ancestors did before them, they began to prepare to protect themselves. They formed a volunteer army some hundred thousand strong, which they proceeded to arm and drill. The Liberals and Nationalists soreamed that they were traitors, since they were defying the decisions of the ruling party in England. The Ulster Loyalists were unmoved: they remembered that their ancestors had defied the ruling party in England before, and had afterwards been thanked for doing so by the English Parliament, and had by their action saved the liberties not merely of England but of Europe. They continued to arm and to drill their volunteers. The outory among the Liberals of England and the Nationalists of Ireland grew louder and louder, and at last the Government called upon the British Army to suppress this new rebellion. The British Army declined to fight the friends of their country for the benefit of

viction that all the professions the enemies of their country, of moderation and toleration and the Liberal Government in

a panic declared that coercion of the Ulster Loyalists was a course not to be imagined. Well, it had become so before the Government had made this declaration.

Suddenly the Great War was sprung upon the world. The Ulster Volunteers joined up in tens of thousands to defend the British Empire against German military despotism: it was a repetition of the struggle for European freedom against French military despotism of two centuries before. They joined up with misgivings, for all of them knew the two maxims on which Irish Nationalism has for centuries actedthat England's difficulty is Ireland's opportunity, and England will concede anything to disorder. These maxims have been the curse of Ireland: the first, because it is false; the second, because it is true. Still the Ulster Loyalists felt assured that they would sooner or later act on one of them, and they feared what the consequences would be if this occurred when the British Army and the Ulster Loyalists were out of Ireland, fighting a life-and- death struggle for the Empire and human liberty,

As might have been expected, the Irish Nationalists acted first on the first maxim, and their rebellion was stamped out as usual in blood and ruin. Would it have been stamped out so easily if the armed opposition of the Ulster Unionists had not prevented the establishment of an Irish

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