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Remember, my son, that human life is the journoy of a day. We rise in the morning of youth, full of vigour, and full of expectation; we set forward with spirit and hope, with gaiety and with diligence, and travel on a while in the straight road of piety, toward the mansions of rest. In a short time we remit our fervour, and endeavour to find some mitigation of our duty, and some more easy means of obtaining the same end.

“ We then relax our vigour, and resolve no longer to be terrified with crimes at a distance, but rely upon our own constancy, and venture to approach what we resolve never to touch. We thus enter the bowers of ease, and

repose in the shades of security. Here the heart softens, and vigilance subsides : we are then willing to inquire whether another advance cannot be made, and whether we may not, at least, turn our eyes upon the gardens of pleasure. We approach them with scruple and hesitation ; we enter them, but enter timorous and trembling, and always hope to pass through them without losing the road to virtue, which we, for a while, keep in our sight, and to which we propose to return.

“ But temptation succeeds temptation, and one compliance prepares us for another; we, in time, lose the happiness of innocence, and solace our disquiet with sensual gratifications. By degrees we let fall the remembrance of our original intention, and quit the only adequate object of rational desire. We entangle ourselves in business, immerge ourselves in luxury, and rove through the labyrinths of inconstancy, till the darkness of old age begins to invade us, and disease and anxiety obstruct our way.

We then look back upon our lives with horror, with sorrow, with repentance; and wish, but too often rainly wish, that we had not forsaken the ways of virtue.

Happy are they, my son, who shall learn, from thy example, not to despair, but shall remember, that, though the day is past, and their strength is wasted, there yet remains one effort to be made ; that reformation is never hopeless, nor sincere endeavours ever unassisted ; that the wanderer may at length return, after all his errors ; and that he, who im. plores strength and courage from above, shall find danger and difficulty give way before him. Go now, my son, to thy repose ; commit thyself to the care of Omnipotence; and, when the morning calls again to toil, begin anew thy journey and thy life.”

LESSON XXXIV.

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The Vision of Mirza.—ADDISON. On the fifth day of the moon, which, according to the custom of my forefathers, I always kept holy, after having washed myself, and offered up my morning devotions, i ascended the high hills of Bagdat, in order to pass the rest of the day in meditation and prayer. As I was here airing myself on the tops of the mountains, I fell into a profound contemplation on the vanity of human life; and, passing from one thought to another, “Surely," said I, “ man is but a shadow, and life a dream.”

Whilst I was thus musing, I cast my eyes towards the summit of a rock, that was not far from me, where I discovered one, in the habit of a shepherd, with a musical instrument in his hand. As I looked upon him he applied it to his lips, and began to play upon it. The sound of it was exceeding sweet, and wrought into a variety of tunes, that were inexpressibly melodious, and altogether different from any thing I had ever heard. They put me in mind of those heavenly airs, that are played to the departed souls of good men upon their first arrival in paradise, to wear out the impressions of the last agonies, and qualify them for the pleasures of that happy place.

My heart melted away in secret raptures. I had been often told, that the rock before me was the haunt of a Genius; and that several had been entertained with music, who had passed by it, but never heard that the musician had before made himself visible. When he had raised my thoughts, by those transporting airs which he played, to taste the pleasure of his conversation, as I looked upon him, like one astonished, he beckoned to me, and, by the wave ing of his hand, directed me to approach the place where he sat.

I drew near, with that reverence which is due to a supe. ricr nature; and, as my heart was entirely subdued by the captivating strains I had heard, I fell down at his feet, and wept. The Genius smiled upon me with a look of compassion and affability that familiarized him to my imagination, and, at once, dispelled all the fears and apprehensions with which I approached him. He lifted me from the ground,

and, taking me by the hand," Mirza,” said he, "I have heard thee in thy soliloquies: follow me.

He then led me to the highest pinnacle of the rock, and, placing me on the top of it, “Cast thy eyes eastward,” said he, "and tell me what thou seest." "I see,” said I, “a huge valley, and a prodigious tide of water rolling through it.” “The valley that thou seest,” said he, “is the valley of misery, and the tide of water that thou seest is part of the great tide of eternity.' “ What is the reason,” said I, *6 that the tide I see rises out of a thick mist at one end, and again loses itself in a thick niist at the other ?"

“ What thou seest," said he, “is that portion of eternity which is called time, measured out by the sun, and reaching from the beginning of the world to its consummation. Examine now," said he, “this sea, that is thus bounded with darkness at both ends, and tell me what thou discoverest in it.” “I see a bridge,” said I, “standing in the midst of the tide.” “The bridge thou seest,” said he, “is human life : consider it attentively." Upon a more leisurely survey of it, I found that it consisted of three-score and ten entire arches, with several broken arches, which, added to those that were entire, made up the number about a hundred.

As I was counting the arches, the Genius told me that this bridge consisted, at first, of a thousand arches; but that a great flood swept away the rest, and left the bridge in the ruinous condition I now beheld it. " But tell me farther,” said he, “what thou discoverest on it." “I see multitudes of people passing over it,” said I, "and a black cloud hanging on each end of it."

As I looked more attentively, I saw several of the passengers dropping through the bridge into the great tide that Howed underneath it; and, upon farther examination, per: ceived there were innumerable trap-doors that lay concealed in the bridge, which the passengers no sooner trod upon, but they fell through them into the tide, and immediately disappeared. These hidden pit-falls were set very thick at the entrance of the bridge, so that throngs of people no sooner broke through the cloud, than many of them fell into them. They grew thinner towards the middle, but multiplied and lay closer together towards the end of the arches that were entire.

There were indeed some persons,—but their number was very small,-that continued a kind of hobbling march on the

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broken arches, but fell through, one after another, being quite tired and spent with so long a walk. I passed some time in the contemplation of this wonderful structure, and the great variety of objects which it presented.

My heart was filled with a deep melancholy, to see several dropping, unexpectedly, in the midst of mirth and jollity, and catching by every thing that stood by them to save themselves. Some were looking up towards the heavens in a thoughtful posture, and, in the midst of a speculation, stumbled and fell out of sight. Multitudes were very busy in the pursuit of bubbles, that glittered in their eyes and danced before them; but often, when they thought them. selves within the reach of them, their footing failed, and down they sunk.

In this confusion of objects, I observed some with cimeters in their hands, and others with lancets, who ran to and fro upon the bridge, thrusting several persons on trap-doors which did not seem to lie in their way, and which they might have escaped, had they not been thus forced upon them.

The Genius, seeing me indulge myself in this melancholy prospect, told me I had dwelt long enough upon it. “Take thine eyes off the bridge,” said he, "and tell me if thou yet seest any thing thou dost not comprehend.” Upon looking up, “What mean,” said I, “those great flights of birds that are perpetually hovering about the bridge, and settling upon it from time to time? I see vultures, harpies, ravens, cormorants, and, among many other feathered creatures, several little winged boys, that perch, in great numbers, upon the middle arches.”

“ These,” said the Genius, "are Envy, Avarice, Superstition, Despair, Love, with the like cares and passions that infest human life.” I here fetched a deep sigh. “Alas !" said I, man was made in vain! how is he given away to misery and mortality! tortured in life, and swallowed up in death?” The Genius, being moved with compassion towards me, bid me quit so uncomfortable a prospect. “Look no more," said he, "on man, in the first stage of his existence, in his setting out for eternity; but cast thine eye on that thick mist, into which the tide bears the several generations of mortals that fall into it.”

I directed my sight as I was ordered, and—whether or no the good Genius strengthened it with any supernatural force, or dissipated part of the mist, that was before too thick for the eye to penetrate--I saw the valley opening at the farther end, and spreading forth into an immense ocean, that had a huge rock of adamant running through the midst of it, and dividing it into two equal parts. The clouds still rested on one half of it, insomuch that I could discover nothing in it: but the other appeared to me a vast ocean, planted with innumerable islands,* that were covered with fruits and Mowers, and interwoven with a thousand little shining seas, that ran among them.

I could see persons dressed in glorious habits, with garlands upon their heads, passing among the trees, lying down by the sides of fountains, or resting on beds of flowers; and could hear a confused harmony of singing birds, falling waters, human voices, and musical instruments. Gladness grew in me upon the discovery of so delightful a scene. I wished for the wings of an eagle, that I might fly away to those happy seats; but the Genius told me, there was no passage to them, except through the gates of death, that I saw opening every moment upon the bridge. “ The islands," said he, “ that lie so fresh and green

be. fore thee, and with which the whole face of the ocean appears spotted, as far as thou canst see, are more in number than the sands on the sea shore. There are myriads of islands behind those which thou here discoverest, reaching farther than thine eye, or even thine imagination, can'extend itself. These are the mansions of good men after death, who, according to the degrees and kinds of virtuet in which they excelled, are distributed among these several islands, which abound with pleasures of different kinds and degrees, suitable to the relishes and perfections of those who are settled in them. Every island is a paradise accommodated to its respective inhabitants.

" Are not these, O Mirza, habitations worth contending for? Does life appear miserable, that gives thee opportunities of earning such a reward? Is death to be feared, that will convey thee to so happy an existence? Think not man was made in vain, who has such an eternity reserved for him.” I gazed with inexpressible pleasure on those happy islands. At length, said I, “ Show me now, I beseech thee, the secrets that lie under those dark clouds, that cover the ocean on the other side of the rock of adamant."

* Pron, i-lănds.

Pron. ver-tshu.

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