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On foreign trade I needed not rely,
Like fruitful Britain, rich without supply.
In this my rough-drawn play you shall behold
Some master-strokes, so manly and so bold,
That he who meant to alter, found 'em such,
He shook, and thought it sacrilege to touch.
Now, where are the successors to my name?
What bring they to fill out a poet's fame ?
Weak, short-lived issues of a feeble age;
Scarce living to be christen'd on the stage!
For humour farce, for love they rhyme dispense,
That tolls the knell for their departed sense.
Dulness, that in a playhouse meets disgrace,
Might meet with reverence in its proper place.
The fulsome clench that nauseates the town,
Would from a judge or alderman go down-
Such virtue is there in a robe and gown!
And that insipid stuff which here you hate,
Might somewhere else be call'd a grave debate:
Dulness is decent in the church and state.
But I forget that still 'tis understood
Bad plays are best decried by showing good.
Sit silent, then, that my pleased soul may see
A judging audience once, and worthy me.
My faithful scene from true records shall tell,
How Trojan valour did the Greek excel;
Your great forefathers shall their fame regain,
And Homer's angry ghost repine in vain."

The best hand of any man that ever lived, at prologue and epilogue, was Dryden. And here he showed himself to be the boldest too; and above fear of ghosts. For though it was but a make-believe, it must have required courage in Shakspeare's murderer to look on its mealy face. The ghost speaks well-nobly-for six lines-though more like Dryden's than Shakspeare's. That was not his style when alive. The seventh line would have choked him, had he been a mere light-and-shadow ghost. But in death never would he thus have given the lie to his life. "Untaught," he might have truly said-for he had no master. “Unpractised!" Nay, “Troilus and Cressida" sprang from a brain that had teemed with many a birth. "A barbarous age!" Read"Great Eliza's golden time," when the sun of England's genius was at meridian. "Sacrilege to touch!" Prologue had not read Preface. Little did the " injured ghost" suspect the spectacle that was to ensue. Much of what follows is, in worse degree, Drydenish all over. Sweetest Shakspeare scoffed not so!

Suppose Shakspeare's ghost to have slipped quietly into the manager's box to witness the performance.

Poets after death do not lose all memory of their own earthly visions. Thoughts of the fairest are with them in Paradise. At first sight of Dorinda he would have bolted.

Dryden says, that "he knew not to distinguish the blown puffy style from true sublimity." He would then have done so, and no mistake. "The fury of his fancy often transported him beyond the bounds of judgment, either in coining of new words and phrases, or racking words which were in use, into the violence of catachresis." His ears would have been jarred by Prospero's "polite conversation," so unlike what he, who had not "kept the best society," was confined to "in a barbarous age." Yet Dryden confessed that he "understood the nature of the passions," and "made his characters distinct;" so that "his failings were not so much in the passions themselves, as in his manner of expression." Unfortunately, his vocabulary was neither choice nor extensive, and he "often obscured his meaning by his words, and sometimes made it unintelligible."

"To speak justly of this whole matter it is neither height of thought that is discommended, nor pathetic vehemence, nor any nobleness of expres

sion in its proper place; but it is a false measure of all these, something which is like them, and is not them; it is the Bristol stone, which appears like a diamond; it is an extravagant thought instead of a sublime one; it is a roaring madness instead of vehemence; a sound of words instead of sense. If Shakspeare were stripped of all the bombasts in his passions, and dressed in the most vulgar words, we should find the beauties of his thoughts remaining; if his embroideries were burnt down, there would still be silver at the bottom of the melting-pot; but I fear (at least let me fear it for myself) that we, who ape his sounding words, have nothing of his thought, but are all outside; there is not so much as a dwarf within our giant's clothes. Therefore, let not Shakspeare suffer for our sakes; it is our fault, who succeed him in an age that is more refined, if we imitate him so ill that we copy his failings, only, and make a virtue of that in our writings which in his was an imperfection.

"For what remains, the excellency of that poet was, as I have said, in the more manly passions; Fletcher's in the softer. Shakspeare writ better betwixt man and man; Fletcher betwixt man and woman: consequently the one described friendship better. the other love. Yet Shakspeare taught Fletcher to write love; and Juliet and Desdemona are originals. It is true, the scholar had the softer soul, but the master had the kinder. Friendship is both a virtue and a passion essentially; love is a passion only in its nature, and is not a virtue but by accident: goodnature makes friendship, but effeminacy love. Shakspeare had an universal mind, which comprehended all characters and passions; Fletcher, a more confined and limited: for though he treated love in perfection, yet honour, ambition, revenge, and generally all the stronger passions, he either touched not, or not masterly. To conclude all, he was a limb of Shakspeare."

THE TOWER OF LONDON.—A POEM.

BY THOMAS ROSCOE.

PART I.

PROUD Julian towers! ye whose grey turrets rise In hoary grandeur, mingling with the skiesWhose name-thought-image-every spot are rife With startling legends-themes of death in life! Recall the voices of wrong'd spirits fled— Echoes of life that long survived their dead; And let them tell the history of thy crimes, The present teach, and warn all future times.

Time's veil withdrawn, what tragedies of woe
Loom in the distance, fill the ghastly show!
Oh, tell what hearts, torn from light's cheering ray,
Within thy death-shades bled their lives away;
What anxious hopes, strifes, agonies, and fears,
In thy dread walls have linger'd years on years-
Still mock'd the patient prisoner as he pray'd
That death would shroud his woes-too long delay'd!

Could the great Norman, with prophetic eye,
Have scann'd the vista of futurity,
And seen the cell-worn phantoms, one by one,
Rise and descend-the father to the son-
Whose purest blood, by treachery and guilt,
On thy polluted scaffolds has been spilt,
Methinks Ambition, with his subtle art,
Had fired his hero to a nobler part.

Yes! curst Ambition-spoiler of mankind—
That with thy trophies lur'st the dazzled mind,
That 'neath the gorgeous veil thy conquests weave,
Would'st hide thy form, and Reason's eye deceive-
By what strange spells still dost thou rule the mind
That madly worships thee, or, tamely blind,
Forbears to fathom thoughts, that at thy name
Should kindle horror, and o'erwhelm with shame.

Alas, that thus the human heart should pay
Too willing homage to thy bloody sway;
Should stoop submissive to a fiend sublime
And venerate e'en the majesty of crime!

How soon to those that tempt thee art thou near-
To prompt, direct, and steel the heart to fear!
Oh, not to such the voice of peace shall speak,
Nor placid zephyr fan their fever'd cheek;

Sleep ne'er shall seal their hot and blood-stain'd eye,
But conscious visions ever haunt them nigh;
Grandeur to them a faded flower shall be,
Wealth but a thorn, and power a fruitless tree;
And, as they near the tomb, with panting breast,
Shrink from the dread unknown, yet hope no rest!

Stern towers of strength! once bulwarks of the land,
When feudal power bore sway with sovereign hand—
Frown ye no more-the glory of the scene-
Sad, silent witness of what crimes have been !
Accurst the day when first our Norman foe
Taught Albion's high-born Saxon sons to bow
'Neath victor-pride and insolence-learn to feel
What earth's dark woes-when abject vassals kneel;
And worse the hour when his remorseless heir,
Alike uncheck'd by heaven, or earthly prayer,
With lusts ignoble, fed by martial might,
Usurp'd man's fair domains and native right.

Ye generous spirits that protect the brave,
And watch the seaman o'er the crested wave,
Cast round the fearless soul your glorious spell,
That fired a Hampden and inspired a Tell-
Why left ye Wallace, greatest of the free,
His hills' proud champion-heart of liberty-
Alone to cope with tyranny and hate,
To sink at last in ignominious fate?

Sad Scotia wept, and still on valour's shrine
Our glistening tears, like pearly dewdrops, shine,
To tell the world how Albyn's hero bled,

And treasure still the memory of her dead.
Whose prison annals speak of thrilling deeds,
How truth is tortured and how genius bleeds?

Whose eye dare trace them down the tragic stream-
Mark what fresh phantoms in the distance gleam,
As dark and darker o'er th' ensanguined page
The ruthless deed pollutes each later age?
See where the rose of Bolingbroke's rich bloom
Fades on the bed of martyr'd Richard's tomb!
Look where the spectre babes, still smiling fair,
Spring from the couch of death to realms of air!
Oh, thought accurst! that uncle, guardian, foe,
Should join in one to strike the murderous blow.

Ask we for tears from pity's sacred fount?
"Forbear!" cries vengeance-" that is my account."
There is a power-an eye whose light can span
The dark-laid schemes of the vain tyrant, man.
Lo! where it pierces through the shades of night,
And all its hideous secrets start to light-
In vain earth's puny conquerors heaven defy-
Their kingdom's dust, and but one throne on high.
See heaven's applause support the virtuous wrong'd,
And 'midst his state the despot's fears prolong'd.
Thou tyrant, yes! the declaration God

Himself hath utter'd-" I'm the avenging rod!"
Words wing'd with fate and fire! oh, not in vain
Ye cleft the air, and swept Gomorrah's plain,
When, dark idolatry unmask'd, she stood
The mark of heaven-a fiery solitude!
And still ye sped-still mark'd the varied page
In every time through each revolving age-
Wherever man trampled his fellow man,
Unscared by crimes, ye marr'd his ruthless plan-
Still shall ye speed till time has pass'd away,
And retribution reigns o'er earth's last day.

Methinks I hear from each relentless stone
The spirits of thy martyr'd victims groan,
And eager whispers Echo round each cell
The oft repeated legend, and re-dwell,
With the same fondness that bespeaks delight
In childhood's heart, when on some winter's night,
As stormy winds low whistle through the vale,
It shuddering lists the thrilling ghostly tale.
It seems but now that blood was spilt, whose stain
Proclaims the dastard soul-the bloody reign
Of the Eighth Harry-vampire to his wife,
Who traffick'd for his divorce with her life;
So fresh, so moist, each ruddy drop appears
Indelible through centuries of years!

And who is this whose beauteous figure moves,
Onward to meet the reeking form she loves;
Whose noble mien-whose dignity of grace,
Extort compassion from each gazing face?
'Tis Dudley's bride! like some fair opening flower
Torn from its stem-she meets fate's direst hour;
Still unappall'd she views that bloody bier,
Takes her last sad farewell without a tear.

Each weeping muse hath told how Essex died,
Favourite and victim, doom'd by female pride.
How courtly Suffolk spent his latest day,
And dying Raleigh penn'd his deathless lay.
Here noble Strafford too severely taught
How dearly royal confidence is bought;

Received the warrant which demands his breath,
And with a calm composure walk'd-to death.
Nor 'mong the names that liberty holds dear,
Shall the great Russell be forgotten here;
His country's boast-each patriot's honest pride-
For them he lived-for them he wept and died.

And must we yet another page unfold,
To glean fresh moral from the deeds of old?

Ye busy spirits that pervade the air,

And still with dark intents to earth repair ;
That goad the passions of the human breast,
And bear the missives of Fate's stern behest--
Say, stifle ye those thoughts that Heaven reveals→→→→
The tears of sympathy-the glow that steals
O'er the young heart, or prompts soft pity's sigh—
The prayer to snatch from harsh captivity

The virtuous doom'd-teach but to praise-admire-
Forbid to catch one spark of generous fire?

The godlike wish of genius, man to bless,
With rank and wealth still leaguing to oppress!
Oh! when shall glory wreathe bright virtue's claim,
And both to honour give a holier fame?

Ye towers of death!-the noblest still your prey,
Here spent in solitude their sunless day;
In your wall'd graves a living doom they found;
Broke o'er their night no ray, no gladd'ning sound.
Yet the mind's splendour, with imprison'd wings,
Rose high, and shone where the pure seraph sings;
Where human thought taught conscience it was free,
And burst the shackles of the Romish See.
Oh, sweetest liberty! how dear to die!
Bound by each sacred link, each holy tie;
To save unspotted from the spoiler's hand,
Child of our heart-our own-our native land!
And, oh! how dear life's latest drop to shed,
To free the minds by superstition led ;-
To spread with holy earnest zeal abroad,
That priceless gem-freedom to worship God!
To keep unmingled with the world's vain lore,
The faith that lightens every darken'd hour;
That faith which can alone the sinner save,
Prepare for death, and raise him from the grave;
Show how, by yielding all, we surest prove,
How humbly, deeply, truly, we can love;
How much we prize that hope divinely given,
The key-the seal-the passport into heaven.

PART II.

What sudden blaze spreads through the crimson skies, And still in loftier volumes seems to rise?

What meteor gleams, that from the fiery north,

In savage grandeur fast are bursting forth,

And light your very walls? Tell me, ye Towers-
'Tis Smithfield revelling in his festal hours,
Fed with your captives: shrieks that wildly pierce
The roaring flames now undulating fierce,
And gasping struggles, mingled groans, proclaim
The power of torture o'er the writhing frame.
Dark are your dens, and deep your secret cells,
Whose silent gloom your tale of horrors tells.
Saw ye how Cranmer dared-yet fear'd to die,
Trembling 'mid hopes of immortality?
He stood alone;-a brighter band appears
Unaw'd by threats--impregnable to fears;
Who suffer'd glad the sacred truth to spread,
In mild obedience to its fountain-head.

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