Lectures on the Philosophy of the Human Mind, Volumen 1Glazier, 1835 |
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Página 4
... Opinion of Identity , Objections to the Doctrine of Mental Identity , 106 109 • 111 . 117 118 119 120 ibid . 121 LECTURE XIII . On the Direct Evidence of Mental Identity , Objections answered , 126 · 133 LECTURE XIV . Continuation of ...
... Opinion of Identity , Objections to the Doctrine of Mental Identity , 106 109 • 111 . 117 118 119 120 ibid . 121 LECTURE XIII . On the Direct Evidence of Mental Identity , Objections answered , 126 · 133 LECTURE XIV . Continuation of ...
Página 5
... Opinion of Locke Hobbes - Des Cartes - Arnauld - Le Clerc -De Crousaz , regarding Perception , . 246 249 256 • 257 . 260 LECTURE XXVII . Examination of Dr. Reid's supposed Confutation of Idealism , 267 Conclusion of the Subject ...
... Opinion of Locke Hobbes - Des Cartes - Arnauld - Le Clerc -De Crousaz , regarding Perception , . 246 249 256 • 257 . 260 LECTURE XXVII . Examination of Dr. Reid's supposed Confutation of Idealism , 267 Conclusion of the Subject ...
Página 6
... Opinions regarding Perception , Opinion of the Peripatetics , 298 300 301 304 306 LECTURE XXXI . of Leibnitz , 308 On the External Affections combined with Desire , 311 ✓ Attention , 315 LECTURE XXXII . Continuation of the same Subject ...
... Opinions regarding Perception , Opinion of the Peripatetics , 298 300 301 304 306 LECTURE XXXI . of Leibnitz , 308 On the External Affections combined with Desire , 311 ✓ Attention , 315 LECTURE XXXII . Continuation of the same Subject ...
Página 8
... Opinion , What Locke terms Sagacity , may be , in part , produced indirectly , Analysis of the Scholastic Logic , LECTURE L. Continuation of the Subject , On the Relations of Succession , LECTURE LI . 484 495 496 498 500 501 . 502 On ...
... Opinion , What Locke terms Sagacity , may be , in part , produced indirectly , Analysis of the Scholastic Logic , LECTURE L. Continuation of the Subject , On the Relations of Succession , LECTURE LI . 484 495 496 498 500 501 . 502 On ...
Página 29
... opinion , in the various situations in which the multitudes , that differ from us , have been placed . To feel anger at human error , says an ancient philosopher , is the same thing as if we were to be an- gry with those who stumble in ...
... opinion , in the various situations in which the multitudes , that differ from us , have been placed . To feel anger at human error , says an ancient philosopher , is the same thing as if we were to be an- gry with those who stumble in ...
Índice
256 | |
262 | |
267 | |
298 | |
308 | |
318 | |
328 | |
340 | |
117 | |
126 | |
136 | |
146 | |
153 | |
156 | |
166 | |
170 | |
172 | |
185 | |
224 | |
227 | |
232 | |
246 | |
347 | |
369 | |
398 | |
409 | |
420 | |
432 | |
438 | |
448 | |
458 | |
462 | |
484 | |
495 | |
528 | |
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Términos y frases comunes
admit affections alliteration analogy analysis antecedent appear arise Aristotle ascribed assertors asso association belief body ception circumstances co-existence colour complex conceive conception Condillac consciousness consequence considered constitutes continued distance distinct emotion excited existence extension external cause external objects external things feelings figure fragrance give ideas images immediately influence inquiry intel intellectual knowledge least Lecture length less Malebranche manner matter mental merely mind nature notion optic nerve organ of touch original particular peculiar perceive perception perhaps Pharsalia pheno phenomena philosophers philosophy of mind pleasure pre-established harmony present primary primary perception principle produced qualities reason reference Reid relation remembrance resemblance retina scarcely seems sensation sensations of sight sense sensorial organ separate simple single smell species substance succession supposed susceptible tactual tendency term tion trains of thought truly truth variety various vision visual perception whole words
Pasajes populares
Página 409 - Vice is a monster of so frightful mien, As, to be hated, needs but to be seen; Yet seen too oft, familiar with her face, We first endure, then pity, then embrace.
Página 509 - In truth he was a strange and wayward wight, Fond of each gentle, and each dreadful scene, In darkness, and in storm, he found delight : Nor less, than when on ocean-wave serene The southern Sun diffused his dazzling shene.
Página 350 - Some banish'd lover, or some captive maid; They live, they speak, they breathe what love inspires, Warm from the soul, and faithful to its fires ; The virgin's wish without her fears impart, Excuse the blush, and pour out all the heart, Speed the soft intercourse from soul to soul, And waft a sigh from Indus to the Pole. Thou know'st how guiltless first I met thy flame. When Love approach'd me under Friendship's name; My fancy form'd thee of angelic kind, Some emanation of th
Página 452 - For example, does it not require some pains and skill to form the general idea of a triangle ? (which is yet none of the most abstract comprehensive and difficult) ; for it must be neither oblique nor rectangle, neither equilateral, equicrural, nor scalenon, but all and none of these at once.
Página 257 - Thus with the year Seasons return, but not to me returns Day, or the sweet approach of even or morn, Or sight of vernal bloom, or summer's rose, Or flocks, or herds, or human face divine; But cloud instead, and ever-during dark Surrounds me...
Página 108 - Go, wondrous creature! mount where Science guides; Go, measure earth, weigh air, and state the tides; Instruct the planets in what orbs to run, Correct old Time, and regulate the sun; Go, soar with Plato to th...
Página 131 - I think, is a thinking intelligent being, that has reason and reflection, and can consider itself as itself, the same thinking thing, in different times and places...
Página 26 - When we know our own strength, we shall the better know what to undertake with hopes of success; and when we have well surveyed the powers of our own minds, and made some estimate what we may expect from them, we shall not be inclined either to sit still, and not set our thoughts on work at all, in despair of knowing any thing; or, on the other side, question every thing, and disclaim all knowledge, because some things are not to be understood.
Página 27 - Oh sons of earth ! attempt ye still to rise, By mountains pil'd on mountains, to the skies? Heav'n still with laughter the vain toil surveys, And buries madmen in the heaps they raise.
Página 291 - Spring To weeping Fancy pines ; and yon bright arch, Contracted, bends into a dusky vault. All Nature fades extinct; and she alone Heard, felt, and seen, possesses every thought, Fills every sense, and pants in every vein. Books are but formal dulness, tedious friends; And sad amid the social band he sits, Lonely, and (inattentive. From his tongue Th...