Lectures on the Principles of Political Obligation

Portada
The Lawbook Exchange, Ltd., 2005 - 252 páginas
Reprint of the first edition. Roscoe Pound recommended this book in The Study of American Law for its discussion of legal rights, powers, liberties, privileges and liabilities (38). Green [1836-1882], Professor of Moral Philosophy at Oxford University, was one of the most influential philosophers of the nineteenth and early twentieth centuries. Lectures on the Principles of Political Obligations is his most important work. Its object is to demonstrate, on the basis of his general moral philosophy, the ethical position of the state, in particular the extent to which moral authority is justifiable and obedience to law morally obligatory. Extracted from Volume II of The Works of Thomas Hill Green (1885), it went on to become a standard textbook on political theory in Great Britain and the United States. A durable work, it is still cited today.
 

Páginas seleccionadas

Índice

ON THE DIFFERENT SENSES
1
And further the masses crowded through these causes into
2
The condition of morality is the possession of will and reason
6
The failure to see this has led to the errors 1 of regarding motive
10
If taken as by the Stoics St Paul Kant generally and Hegel
16
So far as they do coincide man may be said to be free and
22
Rights then can only subsist among persons in the moral
27
Civil institutions are valuable so far as they enable will and 32
32
8885
99
But it does not follow that because the right is on both
104
b Another case is where there is no legal way of getting a
107
This is equally true of conflicts arising from what are called
108
The doctrines which explain political obligation by contract
113
It is a farther and difficult question how far the sense of com
119
Observe that the idea of an end or function realised by agencies
125
As long as power of compulsion is made the essence of
137

The principle of natural law then should be to enjoin
38
Spinoza however while insisting that man is part of nature
40
Subject of the inquiry
45
The radical fiction in his theory is that there can be
46
Ambiguity of their phrase state of nature They agree
52
Locke differs from Hobbes 1 in distinguishing the state
56
The difficulty indeed is not so great as that of conceiving
62
E Rousseau
80
But if sovereign power the aggregate influences which
86
But a it need not be the supreme coercive power and b
92
modern empires of the East
93
The institution of government is not by contract but by
94
Similarly to say that the people is sovereign de jure is
98
The point to be insisted on is that force has only formed states
144
These are private rights divided by Stephen into
149
This last is the logical complement of the idea that man as such
154
Thus no state as such is absolutely justified in doing a wrong
169
The popular indignation against a great criminal is an expres
185
Because the state cannot gauge either the one or the other
192
When such ignorance and inability are culpable it depends
198
Punishment must also be reformatory this being one way
204
So too with interference with freedom of contract we must
210
The ground is the same as that of the right of life of which
216
The latter characteristic would be expressed by German writers
231
The capacity for this interest is essential to anything which
237
Página de créditos

Otras ediciones - Ver todo

Términos y frases comunes

Referencias a este libro

Sobre el autor (2005)

Born in Birkin, Yorkshire, the son of an Anglican clergyman, Thomas Hill Green entered Balliol College, Oxford, in 1855 and was elected a fellow in 1860. His early efforts at an academic career were unsuccessful, and in 1865--66 he worked on a royal commission investigating the British educational system. He returned to Balliol as a tutor, and when Benjamin Jowett became master in 1870, Green took over many of the college's administrative duties. He was finally elected a professor of moral philosophy in 1878. Throughout his career Green was active in politics as a Liberal, supporting the temperance movement and the local Oxford school system. Green's chief works are his critique of empiricism in his long introduction to his and T. H. Grose's edition of Hume's works (1874) and his Prolegomena to Ethics (published posthumously, 1883). The remainder of his writings, including his lectures on political philosophy, were published in three volumes between 1885 and 1888. Green's interests centered on ethics and political philosophy. He was one of the leading "British idealists," critical of empiricism and naturalism and sympathetic to the metaphysical position of Kant and Hegel (see also Vol. 3).

Información bibliográfica