Matthew Arnold and His Relation to the Thought of Our Time: An Appreciation and a CriticismG. P. Putnam's sons, 1904 - 450 páginas |
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Matthew Arnold and His Relation to the Thought of Our Time William Harbutt Dawson Vista completa - 1904 |
Matthew Arnold and His Relation to the Thought of Our Time: An Appreciation ... William Harbutt Dawson No hay ninguna vista previa disponible - 2015 |
Términos y frases comunes
¹ Literature action Arminius beauty believe Bible Catholicism chapter Christ Christianity Church of England civilisation claim conception conduct consciousness criticism Culture and Anarchy discipline Dissent doctrine English equality Establishment Eternal Eugénie de Guérin exist fact faith feel Ferdinand Lassalle give Gospel Hebraism Hebraism and Hellenism Hellenism Hence human nature idea ideal imagination individual influence instinct institution intellectual Irish Essays Israel Jesus judgment justice knowledge less letters Liberal liberty ligion Literature and Dogma live mankind matters Matthew Arnold ment middle class mind miracle Mixed Essays moral ness never Nonconformists Nonconformity party Paul and Protestantism perfection Philistine political popular practical principle Protestant Puritanism question reason recognised reform regard religion religious righteousness Roman Catholic Roman Catholic Church says schools sense side social society spirit theological things thought tion true truth Ultramon Ultramontane universal word writes
Pasajes populares
Página 435 - O that thou hadst hearkened to my commandments! Then had thy peace been as a river, and thy righteousness as the waves of the sea...
Página 113 - CREEP into thy narrow bed, Creep, and let no more be said! Vain thy onset! all stands fast. Thou thyself must break at last. Let the long contention cease! Geese are swans, and swans are geese. Let them have it how they will! Thou art tired; best be still.
Página 235 - Hath any of the gods of the nations delivered at all his land out of the hand of the king of Assyria ? Where are the gods of Hamath, and of Arpad ? where are the gods of Sepharvaim, Hena, and Ivah ? have they delivered Samaria out of mine hand...
Página 26 - Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin; That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.
Página 157 - Seem'd but a cry of desire. Yes! I believe that there lived Others like thee in the past, Not like the men of the crowd Who all round me to-day Bluster...
Página 58 - But culture indefatigably tries, not to make what each raw person may like, the rule by which he fashions himself; but to draw ever nearer to a sense of what is indeed beautiful, graceful, and becoming, and to get the raw person to like that.
Página 177 - Children of men ! the unseen Power, whose eye For ever doth accompany mankind, Hath look'd on no religion scornfully That men did ever find. ' Which has not taught weak wills how much they can ? Which has not fall'n on the dry heart like rain ? Which has not cried to sunk, self-weary man : Thou must be born again...
Página 129 - And the more that men's minds are cleared, the more that the results of science are frankly accepted, the more that poetry and eloquence come to be received and studied as what in truth they really are, — the criticism of life by gifted men, alive and active with extraordinary power at an unusual number of points; — so much the more will the value of humane letters, and of art also, which is an utterance having a like kind of power with theirs, be felt and acknowledged, and their place in education...
Página 88 - There is the power of conduct, the power of intellect and knowledge, the power of beauty. The power of conduct is the greatest of all.
Página 48 - Culture is then properly described not as having its origin in curiosity, but as having its origin in the love of perfection; it is a study of perfection. It moves by the force, not merely or primarily of the scientific passion for pure knowledge, but also of the moral and social passion for doing good.