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is literally true. The accident by a musket-shot, and the heroic. reply imputed to Flora, relate to a lady of rank not long deceased. And scarce a gentleman who was "in hiding" after the battle of Culloden but could tell a tale of strange concealments, and of wild and hair's-breadth 'scapes, as extraordinary as any which I have ascribed to my heroes. Of this, the escape of Charles Edward himself, as the most prominent, is the most striking example. The accounts of the battle of Preston and skirmish at Clifton are taken from the narrative of intelligent eye-witnesses, and corrected from the History of the Rebellion by the late venerable author of Douglas. The Lowland Scottish gentlemen, and the subordinate characters, are not given as individual portraits, but are drawn from the general habits of the period (of which I have witnessed some remnants in my younger days), and partly gathered from tradition.

It has been my object to describe these persons, not by a caricatured and exaggerated use of the national dialect, but by their habits, manners, and feelings; so as in some distant degree to emulate the admirable Irish portraits drawn by Miss Edgeworth, so different from the "Teagues" and "dear joys who so long, with the most perfect family resemblance to each other, occupied the drama and the novel.

I feel no confidence, however, in the manner in which I have executed my purpose. Indeed, so little was I satisfied with my production, that I laid it aside in an unfinished state, and only found it again by mere accident among other waste papers in an old cabinet, the drawers of which I was rummaging in order to accommodate a friend with some fishing-tackle, after it had been mislaid for several years. Two works upon similar subjects, by female authors, whose genius is highly creditable to their country, have appeared in the interval; I mean Mrs. Hamilton's Glenburnie, and the late account of Highland Superstitions. But the first is confined to the rural habits of Scotland, of which it has given a picture with striking and impressive fidelity; and the traditional records of the respectable and ingenious Mrs. Grant of Laggan, are of a nature distinct from the fictitious narrative which I have here attempted.

I would willingly persuade myself that the preceding work will not be found altogether uninteresting. To elder persons it will recall scenes and characters familiar to their youth; and to 2 G

VOL. I.

the rising generation the tale may present some idea of the manners of their forefathers.

Yet I heartily wish that the task of tracing the evanescent manners of his own country had employed the pen of the only man in Scotland who could have done it justice—of him so eminently distinguished in elegant literature-and whose sketches of Colonel Caustic and Umphraville are perfectly blended with the finer traits of national character. I should in that case have had more pleasure as a reader than I shall ever feel in the pride of a successful author, should these sheets confer upon me that envied distinction. And as I have inverted the usual arrangement, placing these remarks at the end of the work to which they refer, I will venture on a second violation of form, by closing the whole with a dedication :

THESE VOLUMES

BEING RESPECTFULLY INSCRIBED

TO

OUR SCOTTISH ADDISON

HENRY MACKENZIE,

BY

AN UNKNOWN ADMIRER

OF

HIS GENIUS.

NOTES TO WAVERLEY.

NOTE A, p. 51.-TITUS LIVIUS.

The attachment to this classic was, it is said, actually displayed, in the manner mentioned in the text, by an unfortunate Jacobite in that unhappy period. He escaped from the jail in which he was confined for a hasty trial and certain condemnation, and was retaken as he hovered around the place in which he had been imprisoned, for which he could give no better reason than the hope of recovering his favourite Titus Livius. I am sorry to add, that the simplicity of such a character was found to form no apology for his guilt as a rebel, and that he was condemned and executed.

NOTE B, p. 54.-NICHOLAS AMHURST.

Nicholas Amhurst, a noted political writer, who conducted for many years a paper called the Craftsman, under the assumed name of Caleb d'Anvers. He was devoted to the Tory interest, and seconded, with much ability, the attacks of Pulteney on Sir Robert Walpole. He died in 1742, neglected by his great patrons, and in the most miserable circumstances. "Amhurst survived the downfall of Walpole's power, and had reason to expect a reward for his labours. If we excuse Bolingbroke, who had only saved the shipwreck of his fortunes, we shall be at a loss to justify Pulteney, who could with ease have given this man a considerable income. The utmost of his generosity to Amhurst, that I ever heard of, was a hogshead of claret ! He died, it is supposed, of a broken heart; and was buried at the charge of his honest printer, Richard Franklin."-Lord Chesterfield's Characters Reviewed, p. 42.

NOTE C, p. 57.-COLONEL GARDINER.

I have now given in the text, the full name of this gallant and excellent man, and proceed to copy the account of his remarkable conversion, as related by Dr. Doddrige.

"This memorable event," says the pious writer, "happened towards the middle of July 1719. The major had spent the evening (and, if I mistake not, it was the Sabbath) in some gay company, and had an unhappy assignation with a married woman, whom he was to attend exactly at twelve. The company broke up about eleven; and not judging it convenient to anticipate the time appointed, he went into his chamber to kill the tedious hour, perhaps with some amusing book, or some other way.

But it very accidentally happened, that he took up a religious book, which his good mother or aunt had, without his knowledge, slipped into his portmanteau. It was called, if I remember the title exactly, 'The Christian Soldier, or Heaven taken by Storm,' and it was written by Mr. Thomas Watson. Guessing by the title of it that he would find some phrases of his own profession spiritualised in a manner which he thought might afford him some diversion, he resolved to dip into it; but he took no serious notice of anything it had in it; and yet while this book was in his hand, an impression was made upon his mind (perhaps God only knows how) which drew after it a train of the most important and happy consequences. He thought he saw an unusual blaze of light fall upon the book which he was reading, which he at first imagined might happen by some accident in the candle; but lifting up his eyes, he apprehended to his extreme amazement, that there was before him, as it were suspended in the air, a visible representation of the Lord Jesus Christ upon the cross, surrounded on all sides with a glory; and was impressed, as if a voice, or something equivalent to a voice, had come to him, to this effect (for he was not confident as to the words), 'Oh, sinner! did I suffer this for thee, and are these thy returns!' Struck with so amazing a phenomenon as this, there remained hardly any life in him, so that he sunk down in the arm-chair in which he sat, and continued, he knew not how long, insensible."

"With regard to this vision," says the ingenious Dr. Hibbert, "the appearance of our Saviour on the cross, and the awful words repeated, can be considered in no other light than as so many recollected images of the mind, which, probably, had their origin in the language of some urgent appeal to repentance, that the colonel might have casually read, or heard delivered. From what cause, however, such ideas were rendered as vivid as actual impressions, we have no information to be depended upon. This vision was certainly attended with one of the most important of consequences, connected with the Christian dispensation-the conversion of a sinner. And hence no single narrative has, perhaps, done more to confirm the superstitious opinion that apparitions of this awful kind cannot arise without a divine fiat.' Dr. Hibbert adds, in a note-"A short time before the vision, Colonel Gardiner had received a severe fall from his horse. Did the brain receive some slight degree of injury from the accident, so as to predispose him to this spiritual illusion?"-(Hibbert's Philosophy of Apparitions, Edinburgh, 1824, p. 190).

NOTE D, p. 58.-SCOTTISH INNS.

The courtesy of an invitation to partake a traveller's meal, or at least that of being invited to share whatever liquor the guest called for, was expected by certain old landlords in Scotland even in the youth of the author. In requital, mine host was always furnished with the news of the country, and was probably a little of a humourist to boot. The devolution of the whole actual business and drudgery of the inn upon the poor gudewife, was very common among the Scottish Bonifaces. There was in ancient times, in the city of Edinburgh, a gentleman of good family, who condescended, in order to gain a livelihood, to become the nominal keeper of a coffeehouse, one of the first places of the kind which had been opened

in the Scottish metropolis. As usual, it was entirely managed by the careful and industrious Mrs. B ; while her husband amused himself with field sports, without troubling his head about the matter. Once upon

a time the premises having taken fire, the husband was met, walking up the High Street loaded with his guns and fishing-rods, and replied calmly to some one who inquired after his wife, "that the poor woman was trying to save a parcel of crockery, and some trumpery books;" the last being those which served her to conduct the business of the house.

There were many elderly gentlemen in the author's younger days, who still held it part of the amusement of a journey "to parley with mine host," who often resembled, in his quaint humour, mine Host of the Garter in the Merry Wives of Windsor; or Blague of the George in the Merry Devil of Edmonton. Sometimes the landlady took her share of entertaining the company. In either case the omitting to pay them due attention gave displeasure, and perhaps brought down a smart jest, as on the following occasion :

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A jolly dame who, not "Sixty Years since," kept the principal caravansary at Greenlaw, in Berwickshire, had the honour to receive under her roof a very worthy clergyman, with three sons of the same profession, each having a cure of souls; be it said in passing, none of the reverend party were reckoned powerful in the pulpit. After dinner was over, the worthy senior, in the pride of his heart, asked Mrs. Buchan whether she ever had had such a party in her house before. "Here sit I," he said, a placed minister of the Kirk of Scotland, and here sit my three sons, each a placed minister of the same kirk.-Confess, Luckie Buchan, you never had such a party in your house before." The question was not premised by any invitation to sit down and take a glass of wine or the like, so Mrs. B. answered dryly, "Indeed, sir, I cannot just say that ever I had such a party in my house before, except once in the forty-five, when I had a Highland piper here, with his three sons, all Highland pipers; and deil a spring they could play amang them."

NOTE E, p. 78.-STIRRUP-CUP.

I may here mention, that the fashion of compotation described in the text, was still occasionally practised in Scotland, in the author's youth. A company, after having taken leave of their host, often went to finish the evening at the clachan or village, in "womb of tavern." Their entertainer always accompanied them to take the stirrup-cup, which often occasioned a long and late revel.

The Poculum Potatorium of the valiant Baron, his blessed Bear, has a prototype at the fine old Castle of Glammis, so rich in memorials of ancient times; it is a massive beaker of silver, double gilt, moulded into the shape of a lion, and holding about an English pint of wine. The form alludes to the family name of Strathmore, which is Lyon, and, when exhibited, the cup must necessarily be emptied to the Earl's health. The author ought perhaps to be ashamed of recording that he has had the honour of swallowing the contents of the Lion; and the recollection of the feat served to suggest the story of the Bear of Bradwardine. In the family of Scott of Thirlestane (nct Thirlestane in the Forest, but the place of the same name in Roxburghshire) was long preserved a cup of the same

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