England, in what useful points of knowledge they are excelled by other nations. Is it in the common arts of life? In their manufactures? Is a Turkish sabre inferior to a Toledo? or is a Turk worse clothed or lodged, or fed and taught, than a Spaniard? Are their Pachas worse educated than a Grandee? or an Effendi than a Knight of St. Jago? I think not. I remember Mahmout, the grandson of Ali Pacha, asking whether my fellow-traveller and myself were in the upper or lower House of Parlia ment. Now, this question from a boy of ten years old proved that his education had not been neglected. It may be doubted if an English boy at that age knows the difference of the Divan from a College of Dervises; but I am very sure a Spaniard does not. How little Mahmout, surrounded, as he had been, entirely by his Turkish tutors, had learned that there was such a thing as a Parliament, it were useless to conjecture, unless we sup pose that his instructors did not confine his studies to the Koran. In all the mosques there are schools established, which are very regularly attended; and the poor are taught without the church of Turkey being put into peril. I believe the system is not yet printed (though there is such a thing as a Turkish press, and books printed on the late military institution of the Nizam Gedidd); nor have I heard whether the Mufti and the Mollas have subscribed, or the Caimacam and the Tefterdar taken the alarm, for fear the ingenuous youth of the turban should be taught not to "pray to God their way.' 99 The Greeks also a kind of Eastern Irish papistshave a college of their own at Maynooth-no, at Haivali; where the heterodox receive much the same kind of countenance from the Ottoman as the Catholic college from the English legislature. Who shall then affirm, that the Turks are ignorant bigots, when they thus evince the exact proportion of Christian charity which is tolerated in the most prosperous and orthodox of all possible kingdoms? But though they allow all this, they will not suffer the Greeks to participate in their privileges: no, let them fight their battles, and pay their haratch (taxes), be drubbed in this world, and damned in the next. And shall we then emancipate our Irish Helots? Mahomet forbid ! We should then be bad Mussulmans, and worse Christians: at present we unite the best of both―jesuitical faith, and something not much inferior to Turkish toleration. CHILDE HAROLD'S PILGRIMAGE. CANTO THE THIRD. il n'y "Afin que cette application vous forçât de penser à autre chose; a en vérité de remède que celui-là et le temps."—Lettre du Roi de Prusse à D'Alembert, Sept. 7. 1776. CHILDE HAROLD'S PILGRIMAGE. CANTO THE THIRD. I. Is thy face like thy mother's, my fair child! Awaking with a start, The waters heave around me; and on high The winds lift up their voices: I depart, Whither I know not; but the hour's gone by, When Albion's lessening shores could grieve or glad mine eye. (2) (1) [In an hitherto unpublished letter, dated Verona, November 6. 1816, Lord Byron says-" By the way, Ada's name (which I found in our pedigree, under king John's reign), is the same with that of the sister of Charlemagne, as I redde, the other day, in a book treating of the Rhine." -E] (2) [Lord Byron quitted England, for the second and last time, on the 25th of April, 1816, attended by William Fletcher and Robert Rushton, the " yeoman " and "page" of Canto L.; his physician, Dr. Polidori: ; and a Swiss valet. -E] |