The Community of the Beautiful: A Theological Aesthetics

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Liturgical Press, 1999 - 211 páginas

2000 Catholic Press Association Award Winner!

The claim has been made that we are gripped today in an aesthetic crisis" with considerable theological ramifications. Aesthetics, which has existed since the first human heart was moved by the influence of the beautiful, has played a major role, both implicit and explicit, in theological reflection. In The Community of the Beautiful Alejandro Garcia-Rivera draws from the North American philosophical tradition and Hispanic theological thought to propose a new aesthetic principle: a redemptive building of the community of the beautiful.

The Community of the Beautiful focuses on the premise that religion and beauty go together. Yet today hundreds of theological treatises continue to speak solely of the "truth" of their claims. The Community of the Beautiful addresses this silence with a proposal about the relationship between God and the beautiful. It asks the question: How can the finite human creature name the nameless, perceive the imperceptible, make visible the invisible? The answer is what Hans Urs von Balthasar called a theological aesthetics.

The Community of the Beautiful is not simply an analysis of Balthasar's theology; there exists a more personal and concrete reason for a reconsideration of the connection between God and the beautiful. The experience of a particular living ecclesial tradition, the Latin Church of the Americas, may be a guide to a world that lost its confidence in the religious dimensions of the beautiful. Garcia-Rivera recasts the question of theological aesthetics posed above in light of the religious experience of the Latin Church of the Americas so that the question becomes: What moves the human heart?

To answer that question, Garcia-Rivera draws on along-ignored philosophical tradition. The philosophical semiotics of Charles Peirce and Josiah Royce enter into dialogue with the theological aesthetics of Hans Urs von Balthasar to describe the traditional transcendentals, the True and the Good, as communities. The final transcendental, the beautiful, enters into conversation with the semiotic aesthetics of Jan Mukarovsky and the religious experience of the Latin American Church to become the dazzling Vision of the community of the beautiful, God's community.

Chapters are "Pied Beauty," "A Different Beauty," "Seeing the Form," "The Community of the True," "The Community of the Good," "The Community of the Beautiful," and "Lifting up the Lowly."

Alejandro R. Garcia-Rivera, a Roman Catholic lay theologian, received his doctorate in theology from the Lutheran School of Theology at Chicago and holds degrees in physics from Ohio State University and Miami University. The author of numerous articles and winner of a Catholic Press Association award, he is assistant professor of systematic theology at the Jesuit School of Theology at Berkeley.

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Índice

Pied Beauty
7
A Different Beauty
39
Seeing the Form
63
From Form to Sign
90
The Community of the Good
119
The First Conception of Being
126
A New Direction
132
Loyalty
138
A Living Logic
146
The Community of the Beautiful
155
Lifting Up the Lowly
187
Bibliography
197
Index
208
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Página 7 - Pied Beauty GLORY be to God for dappled things — For skies of couple-colour as a brinded cow; For rose-moles all in stipple upon trout that swim; Fresh-firecoal chestnut-falls; finches' wings; Landscape plotted and pieced — fold, fallow, and plough; And all trades, their gear and tackle and trim. All things counter, original, spare, strange; Whatever is fickle, freckled (who knows how ?) With swift, slow; sweet, sour; adazzle, dim; He fathers-forth whose beauty is past change: Praise him.

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